This Julius knew wel ynou 2100
That al was soth which he him tolde;
And for he wolde noght ben holde
Unkinde, he tok his cause on honde,
And as it were of goddes sonde,
He yaf him good ynouh to spende
For evere into his lives ende.
And thus scholde every worthi king
Take of his knihtes knowleching,
Whan that he syh thei hadden nede,
For every service axeth mede: 2110
Bot othre, which have noght deserved
Thurgh vertu, bot of japes served,
A king schal noght deserve grace,
Thogh he be large in such a place.
It sit wel every king to have
Discrecion, whan men him crave,
So that he mai his yifte wite:
Wherof I finde a tale write,
Hou Cinichus a povere kniht
A Somme which was over myht 2120
Preide of his king Antigonus.
The king ansuerde to him thus,
And seide hou such a yifte passeth
His povere astat: and thanne he lasseth,
And axeth bot a litel peny,
If that the king wol yive him eny.
The king ansuerde, it was to smal
For him, which was a lord real;
To yive a man so litel thing
It were unworschipe in a king. 2130
Be this ensample a king mai lere
That forto yive is in manere:
For if a king his tresor lasseth
Withoute honour and thonkles passeth,
Whan he himself wol so beguile,
I not who schal compleigne his while,
Ne who be rihte him schal relieve.
Bot natheles this I believe,
To helpe with his oghne lond
Behoveth every man his hond 2140
To sette upon necessite;
And ek his kinges realte
Mot every liege man conforte,
With good and bodi to supporte,
Whan thei se cause resonable:
For who that is noght entendable
To holde upriht his kinges name,
Him oghte forto be to blame.
Of Policie and overmore
To speke in this matiere more, 2150
So as the Philosophre tolde,
A king after the reule is holde
To modifie and to adresce
Hise yiftes upon such largesce
That he mesure noght excede:
For if a king falle into nede,
It causeth ofte sondri thinges
Whiche are ungoodly to the kinges.
What man wol noght himself mesure,
Men sen fulofte that mesure 2160
Him hath forsake: and so doth he
That useth Prodegalite,
Which is the moder of poverte,
Wherof the londes ben deserte;
And namely whan thilke vice
Aboute a king stant in office
And hath withholde of his partie
The covoitouse flaterie,
Which many a worthi king deceiveth,
Er he the fallas aperceiveth 2170
Of hem that serven to the glose.
For thei that cunnen plese and glose,
Ben, as men tellen, the norrices
Unto the fostringe of the vices,
Wherof fulofte natheles
A king is blamed gulteles.
A Philosophre, as thou schalt hiere,
Spak to a king of this matiere,
And seide him wel hou that flatours
Coupable were of thre errours. 2180
On was toward the goddes hihe,
That weren wrothe of that thei sihe
The meschief which befalle scholde
Of that the false flatour tolde.
Toward the king an other was,
Whan thei be sleihte and be fallas
Of feigned wordes make him wene
That blak is whyt and blew is grene
Touchende of his condicion:
For whanne he doth extorcion 2190
With manye an other vice mo,
Men schal noght finden on of tho
To groucche or speke therayein,
Bot holden up his oil and sein
That al is wel, what evere he doth;
And thus of fals thei maken soth,
So that here kinges yhe is blent
And wot not hou the world is went.
The thridde errour is harm comune,
With which the poeple mot commune 2200
Of wronges that thei bringen inne:
And thus thei worchen treble sinne,
That ben flatours aboute a king.
Ther myhte be no worse thing
Aboute a kinges regalie,
Thanne is the vice of flaterie.
And natheles it hath ben used,
That it was nevere yit refused
As forto speke in court real;
For there it is most special, 2210
And mai noght longe be forbore.
Bot whan this vice of hem is bore,
That scholden the vertus forthbringe,
And trouthe is torned to lesinge,
It is, as who seith, ayein kinde,
Wherof an old ensample I finde.
Among these othre tales wise
Of Philosophres, in this wise
I rede, how whilom tuo ther were,
And to the Scole forto lere 2220
Unto Athenes fro Cartage
Here frendes, whan thei were of Age,
Hem sende; and ther thei stoden longe,
Til thei such lore have underfonge,
That in here time thei surmonte
Alle othre men, that to acompte
Of hem was tho the grete fame.
The ferste of hem his rihte name
Was Diogenes thanne hote,
In whom was founde no riote: 2230
His felaw Arisippus hyhte,
Which mochel couthe and mochel myhte.
Bot ate laste, soth to sein,
Thei bothe tornen hom ayein
Unto Cartage and scole lete.
This Diogenes no beyete
Of worldes good or lasse or more
Ne soghte for his longe lore,
Bot tok him only forto duelle
At hom; and as the bokes telle, 2240
His hous was nyh to the rivere
Besyde a bregge, as thou schalt hiere.
Ther duelleth he to take his reste,
So as it thoghte him for the beste,
To studie in his Philosophie,
As he which wolde so defie
The worldes pompe on every syde.
Bot Arisippe his bok aside
Hath leid, and to the court he wente,
Wher many a wyle and many a wente 2250
With flaterie and wordes softe
He caste, and hath compassed ofte
Hou he his Prince myhte plese;
And in this wise he gat him ese
Of vein honour and worldes good.
The londes reule upon him stod,
The king of him was wonder glad,
And all was do, what thing he bad,
Bothe in the court and ek withoute.
With flaterie he broghte aboute 2260
His pourpos of the worldes werk,
Which was ayein the stat of clerk,
So that Philosophie he lefte
And to richesse himself uplefte:
Lo, thus hadde Arisippe his wille.
Bot Diogenes duelte stille
A home and loked on his bok:
He soghte noght the worldes crok
For vein honour ne for richesse,
Bot all his hertes besinesse 2270
He sette to be vertuous;
And thus withinne his oghne hous
He liveth to the sufficance
Of his havinge. And fell per chance,
This Diogene upon a day,
And that was in the Monthe of May,
Whan that these herbes ben holsome,
He walketh forto gadre some
In his gardin, of whiche his joutes
He thoghte have, and thus aboutes 2280
Whanne he hath gadred what him liketh,
He satte him thanne doun and pyketh,
And wyssh his herbes in the flod
Upon the which his gardin stod,
Nyh to the bregge, as I tolde er.
And hapneth, whil he sitteth ther,
Cam Arisippes be the strete
With manye hors and routes grete,
And straght unto the bregge he rod.
Wher that he hoved and abod; 2290
For as he caste his yhe nyh,
His felaw Diogene he syh,
And what he dede he syh also,
Wherof he seide to him so:
“O Diogene, god thee spede.
It were certes litel nede
To sitte there and wortes pyke,
If thou thi Prince couthest lyke,
So as I can in my degre.”