In correctness of text and spelling the text is decidedly inferior to the foregoing MSS. We may note apparently good readings in the following passages, Prol. 159, i. 3023, v. 1072, vii. 374, 3040, 3639, viii. 358, 483.

B₂. Bodley 693, Bodleian Library (Bern. Cat. 2875). Confessio Amantis with ‘Explicit’ (six lines), ‘Quam cinxere’ and ‘Quia vnusquisque.’ Parchment (gilt edged), ff. 196, 15 × 10 in., in eights with catchwords. Well written, first quarter fifteenth cent., in double column of 46 lines. Latin in text (red). Floreated border of first page and half borders at beginning of books (also on f. 8 vo), well executed: two small miniatures, f. 4 vo the Image of the dream, f. 8 vo (within an initial T) the Confession, like those in C and L, but smaller.

At the end we have ‘ffrauncois Halle Ao MVcVI’ (i.e. 1506), ‘Garde le ffine.’ In the initial on f. 1 a coat of arms is painted surrounded by the Garter and its motto. The arms are those of Charles Brandon duke of Suffolk (Brandon with quartering of Bruyn and Rokeley, see Doyle, Official Baronage, iii. 443), and on the same page is painted the Brandon crest (lion’s head erased, crowned per pale gules and arg., langued az.). These must have been painted in later than the date of the MS. The binding is deeply stamped with the arms of Great Britain and Ireland in colours, and the letters I. R., showing that the book belonged to James I. It was presented to the Bodleian by Dr. John King, who was Dean of Ch. Ch. 1605-1611. We must suppose that James gave it to Dr. King.

The fineness of the vellum and the general style of the book seems to indicate that it was written for some distinguished person. The text is very typical of its class. In correctness and spelling it is less good than L, oftener dropping final e and having less regard for the metre.

Sn. Arch. Seld. B. II, Bodleian Library (Bern. Cat. 3357). Confessio Amantis with ‘Explicit’ (four lines), ‘Quam cinxere’ and ‘Quia vnusquisque.’ Paper (with some leaves of parchment), ff. 169, 14½ × 10¾ in. Quires with varying number of leaves, usually 12 or 16, signatures and catchwords. (No written leaves lost, but blanks cut away in quires nine and ten.) Written in double column of 44-65 lines (no ruling), in a small hand, middle fifteenth cent. Latin in text. Red and blue initials, but no other decoration.

The book has the name ‘Edwarde Smythe’ (sixteenth cent.) as the owner. It came into the Bodleian among John Selden’s books.

The text is a poor one with a good many corruptions, from the first line of the Prologue (‘To hem’ for ‘Of hem’) onwards, many of them absurd, as ‘who thoghte’ for ‘we the while’ (v. 6752), ‘homicides’ for ‘houndes’ (vii. 5256), and some arising from confusion between þ, ȝ, and y. Thus the scribe (who usually has th for þ and y for ȝ) is capable of writing ‘aþen’ or ‘athen’ for ‘aȝein,’ ‘yer of’ for ‘þer of,’ ‘yeff’ for ‘þef,’ ‘biþete’ for ‘biȝete.’ There are many mistakes in the coloured initials, e.g. ii. 2501, iii. 2033, 2439. Some northern forms, as ‘gude,’ iii. 1073, ‘Qwhat,’ iii. 2439. Note agreement with B in some places, as i. 365, 1479, iii. 1222, v. 2417, 6296, and a few more.

D. Camb. Univ. Dd. viii. 19 (Bern. Cat. ii. 9653). Confessio Amantis (imperfect). Parchment, ff. 127, quires of 8 with catchwords: double column of 48 (sometimes 50) lines, regularly written in a hand using very thick strokes. Latin in text (red). Spaces left for miniatures, f. 4 vo, f. 8 vo (the latter marked ‘hic Imago’), and perhaps also f. 1. Many spaces left for illuminated capitals.

After f. 83 follows a quire of six with 5 vo blank (after end of Lib. iv.) and 6 lost: then a quire of eight with 5 and 6 (also part of 4) blank, and 7, 8 lost: then, f. 94, ‘Incipit liber Sextus.’ So that of Lib. v. we have only about four leaves (v. 1444-2149). The leaves numbered 16, 17, 15 should stand last (in that order), and the text ends (on f. 15) with vii. 3683, the line unfinished and the rest of the page blank.

Successive owners in sixteenth cent., Magister Asshe, Thom. Carson (or Cursson), Ambr. Belson, J. Barton. It was one of Bishop Moore’s books (No. 467), and came to the University in 1715.