Thus often in love, when a man seems most true, he is most false, and for a time such lovers speed, but afterwards they suffer punishment. Therefore eschew Hypocrisy in love. (1190-1234.)
1235-1875. Inobedience. The second point of Pride is Inobedience, which bows before no law, whether of God or man. Art thou, my son, disobedient to love?
Nay, father, except when my lady bids me forbear to speak of my love, or again when she bids me choose a new mistress. She might as well say, ‘Go, take the Moon down from its place in heaven,’ as bid me remove her love out of my breast. Thus far I disobey, but in no other thing. (1235-1342.)
There are two attendants, my son, on this vice, called Murmur and Complaint, which grudge at all the fortune that betides, be it good or bad. And so among lovers there are those who will not faithfully submit to love, but complain of their fortune, if they fail of anything that they desire.
My father, I confess that at times I am guilty of this, when my lady frowns upon me, but I dare not say a word to her which might displease her. I murmur and am disobedient in my heart, and so far I confess that I am ‘unbuxom.’
I counsel thee, my son, to be obedient always to love’s hest, for obedience often avails where strength may do nothing; and of this I remember an example written in a chronicle. (1343-1406.)
There was a knight, nephew to the emperor, by name Florent, chivalrous and amorous, who seeking adventures was taken prisoner by enemies. He had slain the son of the captain of the castle to which he was led; and they desired to take vengeance on him, but feared the emperor. An old and cunning dame, grandmother to the slain man, proposed a condition. He should be allowed to go, on promise of returning within a certain time, and then he should suffer death unless he could answer rightly the question, ‘What do all women most desire?’ He gave his pledge, and sought everywhere an answer to the question, but without success. When the day approached, he set out; and as he passed through a forest, he saw a loathly hag sitting under a tree. She offered to save him if he would take her as his wife. He refused at first, but then seeing no other way, he accepted, on the condition that he should try all other answers first, and if they might save him he should be free. She told him that what all women most desire is to be sovereign of man’s love. He saved himself by this answer, and returned to find her, being above all things ashamed to break his troth. Foul as she was, he respected her womanhood, and set her upon his horse before him. He reached home, journeying by night and hiding himself by day, and they were wedded in the night, she in her fine clothes looking fouler than before. When they were in bed, he turned away from her, but she claimed his bond; and he turning towards her saw a young lady of matchless beauty by his side. She stayed him till he should make his choice, whether he would have her thus by night or by day; and he, despairing of an answer, left it to her to decide. By thus making her his sovereign, he had broken the charm which bound her. She was the king’s daughter of Sicily, and had been transformed by her stepmother, till she should win the love and sovereignty of a peerless knight. Thus obedience may give a man good fortune in love. (1407-1861.)
Know then, my son, that thou must ever obey thy love and follow her will.
By this example, my father, I shall the better keep my observance to love. Tell me now if there be any other point of Pride. (1862-1882.)
1883-2383. Surquidry or Presumption holds the third place in the court of Pride. He does everything by guess and often repents afterwards: he will follow no counsel but his own, depends only on his own wit, and will not even return thanks to God.