"make a cut in the trachea of a living dog, forcibly fill the lungs with air by means of a bellows and, when they have been distended, apply a firm ligature, on opening the chest shortly after, he would find great abundance of air in the lungs, up to their outermost tunic, but none at all in the venous artery or in the left ventricle of the heart. If in the living dog the heart drew air out of the lungs or the lungs transmitted it, much more ought they to do so in this experiment. Who, indeed, could doubt that even in a dissection, if the lungs of a dead body had been inflated, air would enter at once, as aforesaid, did any passages exist?"[71]
Yet we have found Aristotle, more than nineteen centuries before Harvey, recognizing that no passages are needed for the transfer of air out of the windpipe, and saying, of the channels from the heart, that "it is by contact that they receive the breath[72] and transmit it to the heart."[73] Moreover, sixty-nine years before Harvey's publication Columbus had repeatedly recommended the experiment of opening the venous artery[20] in a living dog and noting that the "said venous artery" is full of blood, not of air or fumes. But Columbus held this observation rather to confirm than to disprove his doctrine that the blood in the venous artery is imbued with vital spirits derived in the lungs from the substance of the air. Indeed, he goes so far as to call the contents of this vessel "modified blood and air."[74] In this matter the earlier observer, Columbus, shows keener insight than the later, Harvey.
Decidedly, however, the stage waits for the chemists, despite Harvey's poor opinion of them. Despite that poor opinion, too, Harvey himself turns to making chemical conjectures in the next passage of his note-book, to the study of which latter we will now return. The passage is as follows:—
"Conclusion. Opinion of W. H.
"In animals in which lungs are fleshy and full of blood these concoct the blood, seeing that spirits and blood are one thing, in the same way that the liver does and by reason of the same arguments; indeed, the lungs may rather detain fatty and oleaginous vapor by a cooling process, as oil or balsam or nutritious fat is cooled in alembic and serpentina"[75]—
"alembic" and "serpentina" answering to the "still" and "worm" of the modern distiller. Harvey, therefore, utilizes the Galenic analogy between concoction in the lungs and that of the blood and the vapors thereof, rejecting not only Galen's preliminary concoction of air into spirits in the lungs, but also Columbus's union in the lungs of blood with spirits produced in the lungs themselves out of air. Of the entrance of "the substance of air" into the blood Harvey makes emphatic denial and, by so doing, reduces the spirits either to emanations from ingredients of the body itself (thus reminding us of Aristotle), or to a mere name with which to label qualities of the blood, in treating of which he often uses the word "spirits" as a current term. Naturally, therefore, where in his lecture notes he treats of the spirits in relation to the brain and nerves his conclusions are not clearly defined, but seem consistent with his views as to the spirits in the blood, though his jotted words are not very easy to understand. On this subject he refers by name to Galen, three alternatives discussed by whom appear to be reviewed by Harvey, viz.: that sensation and motion result either from a progression from elsewhere of spirits in substance along and within the nerves; or from a vibration of spirits in substance which have their native seat within the nerves; or, lastly, from no movement of a substance, but from a transfer of "faculty" along the nerves by means of progressive qualitative alteration thereof, "such as is produced in air by the brightness of the sun."[76] Of these three alternatives, the last seems to commend itself most to Harvey, as we should expect; the second, next; and the first, not at all;—that is, if one may so interpret the following brief passage of his lecture notes:—
"I believe that in the nerves there is no progression of spirits, but irradiation; and that the actions from which sensation and motion result are brought about as light is in air, perhaps as the flux and reflux of the sea."[77]
Also we find Harvey long years afterward saying to Riolanus:—
"Moreover, the spirits, animal, natural, vital, which dwell, contained within blind windings, in solid parts, to wit, in ligaments and nerves (especially if there be so many kinds),—these spirits are not to be regarded as so many diverse aëreal forms, nor as so many kinds of vapors."[78]
In Harvey's lecture notes the subject of respiration is brought to an end with an abrupt interrogation, which seems to reveal a sudden return of doubt as to whether too much may not have been conceded in admitting a pulmonary concoction of any sort. We read:—