To whom shall men thyself compare,
Since common models fail 'em,
Save classic goose of ancient Rome,
Or sacred ass of Balaam?
The gabble of that wakeful goose
Saved Rome from sack of Brennus;
The braying of the prophet's ass
Betrayed the angel's menace!
So when Guy Fawkes, in petticoats,
And azure-tinted hose oil,
Was twisting from thy love-lorn sheets
The slow-match of explosion—
An earthquake blast that would have tossed
The Union as a feather,
Thy instinct saved a perilled land
And perilled purse together.
Just think of Carolina's sage
Sent whirling like a Dervis,
Of Quattlebum in middle air
Performing strange drill-service!
Doomed like Assyria's lord of old,
Who fell before the Jewess,
Or sad Abimelech, to sigh,
"Alas! a woman slew us!"
Thou saw'st beneath a fair disguise
The danger darkly lurking,
And maiden bodice dreaded more
Than warrior's steel-wrought jerkin.
How keen to scent the hidden plot!
How prompt wert thou to balk it,
With patriot zeal and pedler thrift,
For country and for pocket!
Thy likeness here is doubtless well,
But higher honor's due it;
On auction-block and negro-jail
Admiring eyes should view it.
Or, hung aloft, it well might grace
The nation's senate-chamber—
A greedy Northern bottle-fly
Preserved in Slavery's amber!
1850.
DERNE.
The storming of the city of Derne, in 1805, by General Eaton, at the head of nine Americans, forty Greeks, and a motley array of Turks and Arabs, was one of those feats of hardihood and daring which have in all ages attracted the admiration of the multitude. The higher and holier heroism of Christian self-denial and sacrifice, in the humble walks of private duty, is seldom so well appreciated.
NIGHT on the city of the Moor!
On mosque and tomb, and white-walled shore,
On sea-waves, to whose ceaseless knock
The narrow harbor-gates unlock,
On corsair's galley, carack tall,
And plundered Christian caraval!
The sounds of Moslem life are still;
No mule-bell tinkles down the hill;
Stretched in the broad court of the khan,
The dusty Bornou caravan
Lies heaped in slumber, beast and man;
The Sheik is dreaming in his tent,
His noisy Arab tongue o'erspent;
The kiosk's glimmering lights are gone,
The merchant with his wares withdrawn;
Rough pillowed on some pirate breast,
The dancing-girl has sunk to rest;
And, save where measured footsteps fall
Along the Bashaw's guarded wall,
Or where, like some bad dream, the Jew
Creeps stealthily his quarter through,
Or counts with fear his golden heaps,
The City of the Corsair sleeps.
But where yon prison long and low
Stands black against the pale star-glow,
Chafed by the ceaseless wash of waves,
There watch and pine the Christian slaves;
Rough-bearded men, whose far-off wives
Wear out with grief their lonely lives;
And youth, still flashing from his eyes
The clear blue of New England skies,
A treasured lock of whose soft hair
Now wakes some sorrowing mother's prayer;
Or, worn upon some maiden breast,
Stirs with the loving heart's unrest.
A bitter cup each life must drain,
The groaning earth is cursed with pain,
And, like the scroll the angel bore
The shuddering Hebrew seer before,
O'erwrit alike, without, within,
With all the woes which follow sin;
But, bitterest of the ills beneath
Whose load man totters down to death,
Is that which plucks the regal crown
Of Freedom from his forehead down,
And snatches from his powerless hand
The sceptred sign of self-command,
Effacing with the chain and rod
The image and the seal of God;
Till from his nature, day by day,
The manly virtues fall away,
And leave him naked, blind and mute,
The godlike merging in the brute!
Why mourn the quiet ones who die
Beneath affection's tender eye,
Unto their household and their kin
Like ripened corn-sheaves gathered in?
O weeper, from that tranquil sod,
That holy harvest-home of God,
Turn to the quick and suffering, shed
Thy tears upon the living dead
Thank God above thy dear ones' graves,
They sleep with Him, they are not slaves.
What dark mass, down the mountain-sides
Swift-pouring, like a stream divides?
A long, loose, straggling caravan,
Camel and horse and armed man.
The moon's low crescent, glimmering o'er
Its grave of waters to the shore,
Lights tip that mountain cavalcade,
And gleams from gun and spear and blade
Near and more near! now o'er them falls
The shadow of the city walls.
Hark to the sentry's challenge, drowned
In the fierce trumpet's charging sound!
The rush of men, the musket's peal,
The short, sharp clang of meeting steel!
Vain, Moslem, vain thy lifeblood poured
So freely on thy foeman's sword!
Not to the swift nor to the strong
The battles of the right belong;
For he who strikes for Freedom wears
The armor of the captive's prayers,
And Nature proffers to his cause
The strength of her eternal laws;
While he whose arm essays to bind
And herd with common brutes his kind
Strives evermore at fearful odds
With Nature and the jealous gods,
And dares the dread recoil which late
Or soon their right shall vindicate.
'T is done, the horned crescent falls
The star-flag flouts the broken walls
Joy to the captive husband! joy
To thy sick heart, O brown-locked boy!
In sullen wrath the conquered Moor
Wide open flings your dungeon-door,
And leaves ye free from cell and chain,
The owners of yourselves again.
Dark as his allies desert-born,
Soiled with the battle's stain, and worn
With the long marches of his band
Through hottest wastes of rock and sand,
Scorched by the sun and furnace-breath
Of the red desert's wind of death,
With welcome words and grasping hands,
The victor and deliverer stands!
The tale is one of distant skies;
The dust of half a century lies
Upon it; yet its hero's name
Still lingers on the lips of Fame.
Men speak the praise of him who gave
Deliverance to the Moorman's slave,
Yet dare to brand with shame and crime
The heroes of our land and time,—
The self-forgetful ones, who stake
Home, name, and life for Freedom's sake.
God mend his heart who cannot feel
The impulse of a holy zeal,
And sees not, with his sordid eyes,
The beauty of self-sacrifice
Though in the sacred place he stands,
Uplifting consecrated hands,
Unworthy are his lips to tell
Of Jesus' martyr-miracle,
Or name aright that dread embrace
Of suffering for a fallen race!
1850.
A SABBATH SCENE.
This poem finds its justification in the readiness with which, even in the North, clergymen urged the prompt execution of the Fugitive Slave Law as a Christian duty, and defended the system of slavery as a Bible institution.
SCARCE had the solemn Sabbath-bell
Ceased quivering in the steeple,
Scarce had the parson to his desk
Walked stately through his people,
When down the summer-shaded street
A wasted female figure,
With dusky brow and naked feet,
Came rushing wild and eager.
She saw the white spire through the trees,
She heard the sweet hymn swelling
O pitying Christ! a refuge give
That poor one in Thy dwelling!
Like a scared fawn before the hounds,
Right up the aisle she glided,
While close behind her, whip in hand,
A lank-haired hunter strided.
She raised a keen and bitter cry,
To Heaven and Earth appealing;
Were manhood's generous pulses dead?
Had woman's heart no feeling?
A score of stout hands rose between
The hunter and the flying:
Age clenched his staff, and maiden eyes
Flashed tearful, yet defying.
"Who dares profane this house and day?"
Cried out the angry pastor.
"Why, bless your soul, the wench's a slave,
And I'm her lord and master!
"I've law and gospel on my side,
And who shall dare refuse me?"
Down came the parson, bowing low,
"My good sir, pray excuse me!
"Of course I know your right divine
To own and work and whip her;
Quick, deacon, throw that Polyglott
Before the wench, and trip her!"
Plump dropped the holy tome, and o'er
Its sacred pages stumbling,
Bound hand and foot, a slave once more,
The hapless wretch lay trembling.
I saw the parson tie the knots,
The while his flock addressing,
The Scriptural claims of slavery
With text on text impressing.
"Although," said he, "on Sabbath day
All secular occupations
Are deadly sins, we must fulfil
Our moral obligations:
"And this commends itself as one
To every conscience tender;
As Paul sent back Onesimus,
My Christian friends, we send her!"
Shriek rose on shriek,—the Sabbath air
Her wild cries tore asunder;
I listened, with hushed breath, to hear
God answering with his thunder!
All still! the very altar's cloth
Had smothered down her shrieking,
And, dumb, she turned from face to face,
For human pity seeking!
I saw her dragged along the aisle,
Her shackles harshly clanking;
I heard the parson, over all,
The Lord devoutly thanking!
My brain took fire: "Is this," I cried,
"The end of prayer and preaching?
Then down with pulpit, down with priest,
And give us Nature's teaching!
"Foul shame and scorn be on ye all
Who turn the good to evil,
And steal the Bible, from the Lord,
To give it to the Devil!
"Than garbled text or parchment law
I own a statute higher;
And God is true, though every book
And every man's a liar!"
Just then I felt the deacon's hand
In wrath my coattail seize on;
I heard the priest cry, "Infidel!"
The lawyer mutter, "Treason!"
I started up,—where now were church,
Slave, master, priest, and people?
I only heard the supper-bell,
Instead of clanging steeple.
But, on the open window's sill,
O'er which the white blooms drifted,
The pages of a good old Book
The wind of summer lifted,
And flower and vine, like angel wings
Around the Holy Mother,
Waved softly there, as if God's truth
And Mercy kissed each other.
And freely from the cherry-bough
Above the casement swinging,
With golden bosom to the sun,
The oriole was singing.
As bird and flower made plain of old
The lesson of the Teacher,
So now I heard the written Word
Interpreted by Nature.
For to my ear methought the breeze
Bore Freedom's blessed word on;
Thus saith the Lord: Break every yoke,
Undo the heavy burden
1850.