"What think you of this passage?" said the Doctor. "'As when a bird hath flown through the air, there is no token of her way to be found; but the light air, beaten with the stroke of her wings and parted by the violent noise and motion thereof, is passed through, and therein afterward no sign of her path can be found.'
"I don't remember the passage," said the Elder.
"I dare say not," quoth the Doctor. "You clergymen take it for granted that no good thing can come home from the Nazareth of the Apocrypha. But where will you find anything more beautiful and cheering than these verses in connection with that which I just cited?—'The hope of the ungodly is like dust that is blown away by the wind; like the thin foam which is driven by the storm; like the smoke which is scattered here and there by the whirlwind; it passeth away like the remembrance of a guest that tarrieth but a day. But the righteous live forevermore; their reward also is with the Lord, and the care of them with the Most High. Therefore shall they receive a glorious kingdom and a beautiful crown from the Lord's hand; for with his right hand shall He cover them, and with his arm shall He protect them.'"
"That, if I mistake not, is from the Wisdom of Solomon," said the Elder. "It is a striking passage; and there are many such in the uncanonical books."
"Canonical or not," answered the Doctor, "it is God's truth, and stands in no need of the endorsement of a set of well-meaning but purblind bigots and pedants, who presumed to set metes and bounds to Divine inspiration, and decide by vote what is God's truth and what is the Devil's falsehood. But, speaking of eagles, I never see one of these spiteful old sea-robbers without fancying that he may be the soul of a mad Viking of the middle centuries. Depend upon it, that Italian philosopher was not far out of the way in his ingenious speculations upon the affinities and sympathies existing between certain men and certain animals, and in fancying that he saw feline or canine traits and similitudes in the countenances of his acquaintance."
"Swedenborg tells us," said I, "that lost human souls in the spiritual world, as seen by the angels, frequently wear the outward shapes of the lower animals,—for instance, the gross and sensual look like swine, and the cruel and obscene like foul birds of prey, such as hawks and vultures,—and that they are entirely unconscious of the metamorphosis, imagining themselves marvellous proper men,' and are quite well satisfied with their company and condition."
"Swedenborg," said the Elder, "was an insane man, or worse."
"Perhaps so," said the Doctor; "but there is a great deal of 'method in his madness,' and plain common sense too. There is one grand and beautiful idea underlying all his revelations or speculations about the future life. It is this: that each spirit chooses its own society, and naturally finds its fitting place and sphere of action,—following in the new life, as in the present, the leading of its prevailing loves and desires,—and that hence none are arbitrarily compelled to be good or evil, happy or miserable. A great law of attraction and gravitation governs the spiritual as well as the material universe; but, in obeying it, the spirit retains in the new life whatever freedom of will it possessed in its first stage of being. But I see the Elder shakes his head, as much as to say, I am 'wise above what is written,' or, at any rate, meddling with matters beyond my comprehension. Our young friend here," he continued, turning to me, "has the appearance of a listener; but I suspect he is busy with his own reveries, or enjoying the fresh sights and sounds of this fine morning. I doubt whether our discourse has edified him."
"Pardon me," said I; "I was, indeed, listening to another and older oracle."
"Well, tell us what you hear," said the Doctor.