Margaret Smith's Journal / Part 1 from Volume V of The Works of John Greenleaf Whittier

by John Greenleaf Whittier

Yesterday, to my great joy, came my beloved Cousin Rebecca from Boston. In her company also came the worthy minister and doctor of medicine, Mr. Russ, formerly of Wells, but now settled at a plantation near Cocheco. He is to make some little tarry in this town, where at this present time many complain of sickness. Rebecca saith he is one of the excellent of the earth, and, like his blessed Lord and Master, delighteth in going about doing good, and comforting both soul and body. He hath a cheerful, pleasant countenance, and is very active, albeit he is well stricken in years. He is to preach for Mr. Richardson next Sabhath, and in the mean time lodgeth at my uncle's house.

This morning the weather is raw and cold, the ground frozen, and some snow fell before sunrise. A little time ago, Dr. Russ, who was walking in the garden, came in a great haste to the window where Rebecca and I were sitting, bidding us come forth. So, we hurrying out, the good man bade us look whither he pointed, and to! a flock of wild geese, streaming across the sky, in two great files, sending down, as it were, from the clouds, their loud and sonorous trumpetings, "Cronk, cronk, cronk!" These birds, the Doctor saith, do go northward in March to hatch their broods in the great bogs and on the desolate islands, and fly back again when the cold season approacheth. Our worthy guest improved the occasion to speak of the care and goodness of God towards his creation, and how these poor birds are enabled, by their proper instincts, to partake of his bounty, and to shun the evils of adverse climates. He never looked, he said, upon the flight of these fowls, without calling to mind the query which was of old put to Job: "Doth the hawk fly by thy wisdom, and stretch her wings toward the south? Doth the eagle mount up at thy command, and make her nest on high?"

November 12, 1678.

Dr. Russ preached yesterday, having for his text 1 Corinthians, chap. xiii. verse 5: "Charity seeketh not her own." He began by saying that mutual benevolence was a law of nature,—no one being a whole of himself, nor capable of happily subsisting by himself, but rather a member of the great body of mankind, which must dissolve and perish, unless held together and compacted in its various parts by the force of that common and blessed law. The wise Author of our being hath most manifestly framed and fitted us for one another, and ordained that mutual charity shall supply our mutual wants and weaknesses, inasmuch as no man liveth to himself, but is dependent upon others, as others be upon him. It hath been said by ingenious men, that in the outward world all things do mutually operate upon and affect each other; and that it is by the energy of this principle that our solid earth is supported, and the heavenly bodies are made to keep the rhythmic harmonies of their creation, and dispense upon us their benign favors; and it may be said, that a law akin to this hath been ordained for the moral world,—mutual benevolence being the cement and support of families, and churches, and states, and of the great community and brotherhood of mankind. It doth both make and preserve all the peace, and harmony, and beauty, which liken our world in some small degree to heaven, and without it all things would rush into confusion and discord, and the earth would become a place of horror and torment, and men become as ravening wolves, devouring and being devoured by one another.

Charity is the second great commandment, upon which hang all the Law and the Prophets; and it is like unto the first, and cannot be separated from it; for at the great day of recompense we shall be tried by these commandments, and our faithfulness unto the first will be seen and manifested by our faithfulness unto the last. Yea, by our love of one another the Lord will measure our love of himself. "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." The grace of benevolence is therefore no small part of our meetness for the inheritance of the saints in light; it is the temper of heaven; the air which the angels breathe; an immortal grace,—for when faith which supporteth us here, and hope which is as an anchor to the tossed soul, are no longer needed, charity remaineth forever, for it is native in heaven, and partaketh of the divine nature, for God himself is love.

"Oh, my hearers," said the preacher, his venerable face brightening as if with a light shining from within, "Doth not the Apostle tell us that skill in tongues and gifts of prophecy, and mysteries of knowledge and faith, do avail nothing where charity is lacking? What avail great talents, if they be not devoted to goodness? On the other hand, where charity dwelleth, it maketh the weak strong and the uncomely beautiful; it sheddeth a glory about him who possesseth it, like that which did shine on the face of Moses, or that which did sit upon the countenance of Stephen, when his face was as the face of an angel. Above all, it conformeth us to the Son of God; for through love he came among us, and went about doing good, adorning his life with miracles of mercy, and at last laid it down for the salvation of men. What heart can resist his melting entreaty: 'Even as I have loved you, love ye also one another.'

"We do all," he continued, "seek after happiness, but too often blindly and foolishly. The selfish man, striving to live for himself, shutteth himself up to partake of his single portion, and marvelleth that he cannot enjoy it. The good things he hath laid up for himself fail to comfort him; and although he hath riches, and wanteth nothing for his soul of all that he desireth, yet hath he not power to partake thereof. They be as delicates poured upon a mouth shut up, or as meats set upon a grave. But he that hath found charity to be the temper of happiness, which doth put the soul in a natural and easy condition, and openeth it to the solaces of that pure and sublime entertainment which the angels do spread for such as obey the will of their Creator, hath discovered a more subtle alchemy than any of which the philosophers did dream,—for he transmuteth the enjoyments of others into his own, and his large and open heart partaketh of the satisfaction of all around him. Are there any here who, in the midst of outward abundance, are sorrowful of heart,—who go mourning on their way from some inward discomfort,—-Who long for serenity of spirit, and cheerful happiness, as the servant earnestly desireth the shadow? Let such seek out the poor and forsaken, they who have no homes nor estates, who are the servants of sin and evil habits, who lack food for both the body and the mind. Thus shall they, in rememering others, forget themselves; the pleasure they afford to their fellow-creatures shall come back larger and fuller unto their own bosoms, and they shall know of a truth how much the more blessed it is to give than to receive. In love and compassion, God hath made us dependent upon each other, to the end that by the use of our affections we may find true happiness and rest to our souls. He hath united us so closely with our fellows, that they do make, as it were, a part of our being, and in comforting them we do most assuredly comfort ourselves. Therein doth happiness come to us unawares, and without seeking, as the servant who goeth on his master's errand findeth pleasant fruits and sweet flowers overhanging him, and cool fountains, which he knew not of, gushing up by the wayside, for his solace and refreshing."

The minister then spake of the duty of charity towards even the sinful and froward, and of winning them by love and good will, and making even their correction and punishment a means of awakening them to repentance, and the calling forth of the fruits meet for it. He also spake of self- styled prophets and enthusiastic people, who went about to cry against the Church and the State, and to teach new doctrines, saying that oftentimes such were sent as a judgment upon the professors of the truth, who had the form of godliness only, while lacking the power thereof; and that he did believe that the zeal which had been manifested against such had not always been enough seasoned with charity. It did argue a lack of faith in the truth, to fly into a panic and a great rage when it was called in question; and to undertake to become God's avengers, and to torture and burn heretics, was an error of the Papists, which ill became those who had gone out from among them. Moreover, he did believe that many of these people, who had so troubled the Colony of late, were at heart simple and honest men and women, whose heads might indeed be unsound, but who at heart sought to do the will of God; and, of a truth, all could testify to the sobriety and strictness of their lives, and the justice of their dealings in outward things. He spake also somewhat of the Indians, who, he said, were our brethren, and concerning whom we would have an account to give at the Great Day. The hand of these heathen people had been heavy upon the Colonies, and many had suffered from their cruel slaughterings, and the captivity of themselves and their families. Here the aged minister wept, for he doubtless thought of his son, who was slain in the war; and for a time the words did seem to die in his throat, so greatly was he moved. But he went on to say, that since God, in his great and undeserved mercy, had put an end to the war, all present unkindness and hard dealing towards he poor benighted heathen was an offence in the eyes of Him who respecteth not the persons of men, but who regardeth with an equal eye the white and the red men, both being the workmanship of His hands. It is our blessed privilege to labor to bring them to a knowledge of the true God, whom, like the Athenians, some of them do ignorantly worship; while the greater part, as was said of the heathen formerly, do not, out of the good pings that are seen, know Him that is; neither by considering the works do they acknowledge the workmaster, but deem the fire or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods who govern the world.

He counselled against mischief-makers and stirrers up of strife, and such as do desire occasion against their brethren. He said that it did seem as if many thought to atone for their own sins by their great heat and zeal to discover wickedness in others; and that he feared such might be the case now, when there was much talk of the outward and visible doings of Satan in this place; whereas, the enemy was most to be feared who did work privily in the heart; it being a small thing for him to bewitch a dwelling made of wood and stone, who did so easily possess and enchant the precious souls of men.

Finally, he did exhort all to keep watch over their own spirits, and to remember that what measure they do mete to others shall be measured to them again; to lay aside all wrath, and malice, and evil-speaking; to bear one another's burdens, and so make this Church in the wilderness beautiful and comely, an example to the world of that peace and good will to men, which the angels sang of at the birth of the blessed Redeemer.