THE SWAN SONG OF PARSON AVERY.
In Young's Chronicles of Massachusetts Bay front 1623 to 1636 may be found Anthony Thacher's Narrative of his Shipwreck. Thacher was Avery's companion and survived to tell the tale. Mather's Magnalia, III. 2, gives further Particulars of Parson Avery's End, and suggests the title of the poem.
When the reaper's task was ended, and the
summer wearing late,
Parson Avery sailed from Newbury, with his wife
and children eight,
Dropping down the river-harbor in the shallop
"Watch and Wait."
Pleasantly lay the clearings in the mellow summer-
morn,
With the newly planted orchards dropping their
fruits first-born,
And the home-roofs like brown islands amid a sea
of corn.
Broad meadows reached out seaward the tided
creeks between,
And hills rolled wave-like inland, with oaks and
walnuts green;—
A fairer home, a goodlier land, his eyes had never seen.
Yet away sailed Parson Avery, away where duty led,
And the voice of God seemed calling, to break the
living bread
To the souls of fishers starving on the rocks of
Marblehead.
All day they sailed: at nightfall the pleasant land-
breeze died,
The blackening sky, at midnight, its starry lights
denied,
And far and low the thunder of tempest prophesied.
Blotted out were all the coast-lines, gone were rock,
and wood, and sand;
Grimly anxious stood the skipper with the rudder
in his hand,
And questioned of the darkness what was sea and
what was land.
And the preacher heard his dear ones, nestled
round him, weeping sore,
"Never heed, my little children! Christ is walking
on before;
To the pleasant land of heaven, where the sea shall
be no more."
All at once the great cloud parted, like a curtain
drawn aside,
To let down the torch of lightning on the terror
far and wide;
And the thunder and the whirlwind together smote
the tide.
There was wailing in the shallop, woman's wail
and man's despair,
A crash of breaking timbers on the rocks so sharp
and bare,
And, through it all, the murmur of Father Avery's
prayer.
From his struggle in the darkness with the wild
waves and the blast,
On a rock, where every billow broke above him as
it passed,
Alone, of all his household, the man of God was
cast.
There a comrade heard him praying, in the pause
of wave and wind
"All my own have gone before me, and I linger
just behind;
Not for life I ask, but only for the rest Thy
ransomed find!
"In this night of death I challenge the promise of
Thy word!—
Let me see the great salvation of which mine ears
have heard!—
Let me pass from hence forgiven, through the
grace of Christ, our Lord!
"In the baptism of these waters wash white my
every sin,
And let me follow up to Thee my household and
my kin!
Open the sea-gate of Thy heaven, and let me enter
in!"
When the Christian sings his death-song, all the
listening heavens draw near,
And the angels, leaning over the walls of crystal,
hear
How the notes so faint and broken swell to music
in God's ear.
The ear of God was open to His servant's last
request;
As the strong wave swept him downward the sweet
hymn upward pressed,
And the soul of Father Avery went, singing, to its
rest.
There was wailing on the mainland, from the rocks
of Marblehead;
In the stricken church of Newbury the notes of
prayer were read;
And long, by board and hearthstone, the living
mourned the dead.
And still the fishers outbound, or scudding from
the squall,
With grave and reverent faces, the ancient tale
recall,
When they see the white waves breaking on the
Rock of Avery's Fall!
1808.
THE DOUBLE-HEADED SNAKE OF NEWBURY.
"Concerning ye Amphisbaena, as soon as I received your commands, I made diligent inquiry: . . . he assures me yt it had really two heads, one at each end; two mouths, two stings or tongues."—REV. CHRISTOPHER TOPPAN to COTTON MATHER.
FAR away in the twilight time
Of every people, in every clime,
Dragons and griffins and monsters dire,
Born of water, and air, and fire,
Or nursed, like the Python, in the mud
And ooze of the old Deucalion flood,
Crawl and wriggle and foam with rage,
Through dusk tradition and ballad age.
So from the childhood of Newbury town
And its time of fable the tale comes down
Of a terror which haunted bush and brake,
The Amphisbaena, the Double Snake!
Thou who makest the tale thy mirth,
Consider that strip of Christian earth
On the desolate shore of a sailless sea,
Full of terror and mystery,
Half redeemed from the evil hold
Of the wood so dreary, and dark, and old,
Which drank with its lips of leaves the dew
When Time was young, and the world was new,
And wove its shadows with sun and moon,
Ere the stones of Cheops were squared and hewn.
Think of the sea's dread monotone,
Of the mournful wail from the pine-wood blown,
Of the strange, vast splendors that lit the North,
Of the troubled throes of the quaking earth,
And the dismal tales the Indian told,
Till the settler's heart at his hearth grew cold,
And he shrank from the tawny wizard boasts,
And the hovering shadows seemed full of ghosts,
And above, below, and on every side,
The fear of his creed seemed verified;—
And think, if his lot were now thine own,
To grope with terrors nor named nor known,
How laxer muscle and weaker nerve
And a feebler faith thy need might serve;
And own to thyself the wonder more
That the snake had two heads, and not a score!
Whether he lurked in the Oldtown fen
Or the gray earth-flax of the Devil's Den,
Or swam in the wooded Artichoke,
Or coiled by the Northman's Written Rock,
Nothing on record is left to show;
Only the fact that he lived, we know,
And left the cast of a double head
In the scaly mask which he yearly shed.
For he carried a head where his tail should be,
And the two, of course, could never agree,
But wriggled about with main and might,
Now to the left and now to the right;
Pulling and twisting this way and that,
Neither knew what the other was at.
A snake with two beads, lurking so near!
Judge of the wonder, guess at the fear!
Think what ancient gossips might say,
Shaking their heads in their dreary way,
Between the meetings on Sabbath-day!
How urchins, searching at day's decline
The Common Pasture for sheep or kine,
The terrible double-ganger heard
In leafy rustle or whir of bird!
Think what a zest it gave to the sport,
In berry-time, of the younger sort,
As over pastures blackberry-twined,
Reuben and Dorothy lagged behind,
And closer and closer, for fear of harm,
The maiden clung to her lover's arm;
And how the spark, who was forced to stay,
By his sweetheart's fears, till the break of day,
Thanked the snake for the fond delay.
Far and wide the tale was told,
Like a snowball growing while it rolled.
The nurse hushed with it the baby's cry;
And it served, in the worthy minister's eye,
To paint the primitive serpent by.
Cotton Mather came galloping down
All the way to Newbury town,
With his eyes agog and his ears set wide,
And his marvellous inkhorn at his side;
Stirring the while in the shallow pool
Of his brains for the lore he learned at school,
To garnish the story, with here a streak
Of Latin, and there another of Greek
And the tales he heard and the notes he took,
Behold! are they not in his Wonder-Book?
Stories, like dragons, are hard to kill.
If the snake does not, the tale runs still
In Byfield Meadows, on Pipestave Hill.
And still, whenever husband and wife
Publish the shame of their daily strife,
And, with mad cross-purpose, tug and strain
At either end of the marriage-chain,
The gossips say, with a knowing shake
Of their gray heads, "Look at the Double Snake
One in body and two in will,
The Amphisbaena is living still!"
1859.