THE PALATINE.

Block Island in Long Island Sound, called by the Indians Manisees, the isle of the little god, was the scene of a tragic incident a hundred years or more ago, when The Palatine, an emigrant ship bound for Philadelphia, driven off its course, came upon the coast at this point. A mutiny on board, followed by an inhuman desertion on the part of the crew, had brought the unhappy passengers to the verge of starvation and madness. Tradition says that wreckers on shore, after rescuing all but one of the survivors, set fire to the vessel, which was driven out to sea before a gale which had sprung up. Every twelvemonth, according to the same tradition, the spectacle of a ship on fire is visible to the inhabitants of the island.

Leagues north, as fly the gull and auk,
Point Judith watches with eye of hawk;
Leagues south, thy beacon flames, Montauk!
Lonely and wind-shorn, wood-forsaken,
With never a tree for Spring to waken,
For tryst of lovers or farewells taken,
Circled by waters that never freeze,
Beaten by billow and swept by breeze,
Lieth the island of Manisees,
Set at the mouth of the Sound to hold
The coast lights up on its turret old,
Yellow with moss and sea-fog mould.
Dreary the land when gust and sleet
At its doors and windows howl and beat,
And Winter laughs at its fires of peat!
But in summer time, when pool and pond,
Held in the laps of valleys fond,
Are blue as the glimpses of sea beyond;
When the hills are sweet with the brier-rose,
And, hid in the warm, soft dells, unclose
Flowers the mainland rarely knows;
When boats to their morning fishing go,
And, held to the wind and slanting low,
Whitening and darkening the small sails show,—
Then is that lonely island fair;
And the pale health-seeker findeth there
The wine of life in its pleasant air.
No greener valleys the sun invite,
On smoother beaches no sea-birds light,
No blue waves shatter to foam more white!
There, circling ever their narrow range,
Quaint tradition and legend strange
Live on unchallenged, and know no change.
Old wives spinning their webs of tow,
Or rocking weirdly to and fro
In and out of the peat's dull glow,
And old men mending their nets of twine,
Talk together of dream and sign,
Talk of the lost ship Palatine,—
The ship that, a hundred years before,
Freighted deep with its goodly store,
In the gales of the equinox went ashore.
The eager islanders one by one
Counted the shots of her signal gun,
And heard the crash when she drove right on!
Into the teeth of death she sped
(May God forgive the hands that fed
The false lights over the rocky Head!)
O men and brothers! what sights were there!
White upturned faces, hands stretched in prayer!
Where waves had pity, could ye not spare?
Down swooped the wreckers, like birds of prey
Tearing the heart of the ship away,
And the dead had never a word to say.
And then, with ghastly shimmer and shine
Over the rocks and the seething brine,
They burned the wreck of the Palatine.
In their cruel hearts, as they homeward sped,
"The sea and the rocks are dumb," they said
"There 'll be no reckoning with the dead."
But the year went round, and when once more
Along their foam-white curves of shore
They heard the line-storm rave and roar,
Behold! again, with shimmer and shine,
Over the rocks and the seething brine,
The flaming wreck of the Palatine!
So, haply in fitter words than these,
Mending their nets on their patient knees
They tell the legend of Manisees.
Nor looks nor tones a doubt betray;
"It is known to us all," they quietly say;
"We too have seen it in our day."
Is there, then, no death for a word once spoken?
Was never a deed but left its token
Written on tables never broken?
Do the elements subtle reflections give?
Do pictures of all the ages live
On Nature's infinite negative,
Which, half in sport, in malice half,
She shows at times, with shudder or laugh,
Phantom and shadow in photograph?
For still, on many a moonless night,
From Kingston Head and from Montauk light
The spectre kindles and burns in sight.
Now low and dim, now clear and higher,
Leaps up the terrible Ghost of Fire,
Then, slowly sinking, the flames expire.
And the wise Sound skippers, though skies be fine,
Reef their sails when they see the sign
Of the blazing wreck of the Palatine!
1867.
. . . . .
"A fitter tale to scream than sing,"
The Book-man said. "Well, fancy, then,"
The Reader answered, "on the wing
The sea-birds shriek it, not for men,
But in the ear of wave and breeze!"
The Traveller mused: "Your Manisees
Is fairy-land: off Narragansett shore
Who ever saw the isle or heard its name before?
"'T is some strange land of Flyaway,
Whose dreamy shore the ship beguiles,
St. Brandan's in its sea-mist gray,
Or sunset loom of Fortunate Isles!"
"No ghost, but solid turf and rock
Is the good island known as Block,"
The Reader said. "For beauty and for ease
I chose its Indian name, soft-flowing Manisees!
"But let it pass; here is a bit
Of unrhymed story, with a hint
Of the old preaching mood in it,
The sort of sidelong moral squint
Our friend objects to, which has grown,
I fear, a habit of my own.
'Twas written when the Asian plague drew near,
And the land held its breath and paled with sudden fear."

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ABRAHAM DAVENPORT

The famous Dark Day of New England, May 19, 1780, was a physical puzzle for many years to our ancestors, but its occurrence brought something more than philosophical speculation into the winds of those who passed through it. The incident of Colonel Abraham Davenport's sturdy protest is a matter of history.

In the old days (a custom laid aside
With breeches and cocked hats) the people sent
Their wisest men to make the public laws.
And so, from a brown homestead, where the Sound
Drinks the small tribute of the Mianas,
Waved over by the woods of Rippowams,
And hallowed by pure lives and tranquil deaths,
Stamford sent up to the councils of the State
Wisdom and grace in Abraham Davenport.
'T was on a May-day of the far old year
Seventeen hundred eighty, that there fell
Over the bloom and sweet life of the Spring,
Over the fresh earth and the heaven of noon,
A horror of great darkness, like the night
In day of which the Norland sagas tell,—
The Twilight of the Gods. The low-hung sky
Was black with ominous clouds, save where its rim
Was fringed with a dull glow, like that which climbs
The crater's sides from the red hell below.
Birds ceased to sing, and all the barn-yard fowls
Roosted; the cattle at the pasture bars
Lowed, and looked homeward; bats on leathern wings
Flitted abroad; the sounds of labor died;
Men prayed, and women wept; all ears grew sharp
To hear the doom-blast of the trumpet shatter
The black sky, that the dreadful face of Christ
Might look from the rent clouds, not as he looked
A loving guest at Bethany, but stern
As Justice and inexorable Law.
Meanwhile in the old State House, dim as ghosts,
Sat the lawgivers of Connecticut,
Trembling beneath their legislative robes.
"It is the Lord's Great Day! Let us adjourn,"
Some said; and then, as if with one accord,
All eyes were turned to Abraham Davenport.
He rose, slow cleaving with his steady voice
The intolerable hush. "This well may be
The Day of Judgment which the world awaits;
But be it so or not, I only know
My present duty, and my Lord's command
To occupy till He come. So at the post
Where He hath set me in His providence,
I choose, for one, to meet Him face to face,—
No faithless servant frightened from my task,
But ready when the Lord of the harvest calls;
And therefore, with all reverence, I would say,
Let God do His work, we will see to ours.
Bring in the candles." And they brought them in.
Then by the flaring lights the Speaker read,
Albeit with husky voice and shaking hands,
An act to amend an act to regulate
The shad and alewive fisheries. Whereupon
Wisely and well spake Abraham Davenport,
Straight to the question, with no figures of speech
Save the ten Arab signs, yet not without
The shrewd dry humor natural to the man
His awe-struck colleagues listening all the while,
Between the pauses of his argument,
To hear the thunder of the wrath of God
Break from the hollow trumpet of the cloud.
And there he stands in memory to this day,
Erect, self-poised, a rugged face, half seen
Against the background of unnatural dark,
A witness to the ages as they pass,
That simple duty hath no place for fear.
1866.
. . . . .
He ceased: just then the ocean seemed
To lift a half-faced moon in sight;
And, shore-ward, o'er the waters gleamed,
From crest to crest, a line of light,
Such as of old, with solemn awe,
The fishers by Gennesaret saw,
When dry-shod o'er it walked the Son of God,
Tracking the waves with light where'er his sandals trod.
Silently for a space each eye
Upon that sudden glory turned
Cool from the land the breeze blew by,
The tent-ropes flapped, the long beach churned
Its waves to foam; on either hand
Stretched, far as sight, the hills of sand;
With bays of marsh, and capes of bush and tree,
The wood's black shore-line loomed beyond the meadowy sea.
The lady rose to leave. "One song,
Or hymn," they urged, "before we part."
And she, with lips to which belong
Sweet intuitions of all art,
Gave to the winds of night a strain
Which they who heard would hear again;
And to her voice the solemn ocean lent,
Touching its harp of sand, a deep accompaniment.

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THE WORSHIP OF NATURE.

The harp at Nature's advent strung
Has never ceased to play;
The song the stars of morning sung
Has never died away.
And prayer is made, and praise is given,
By all things near and far;
The ocean looketh up to heaven,
And mirrors every star.
Its waves are kneeling on the strand,
As kneels the human knee,
Their white locks bowing to the sand,
The priesthood of the sea'
They pour their glittering treasures forth,
Their gifts of pearl they bring,
And all the listening hills of earth
Take up the song they sing.
The green earth sends her incense up
From many a mountain shrine;
From folded leaf and dewy cup
She pours her sacred wine.
The mists above the morning rills
Rise white as wings of prayer;
The altar-curtains of the hills
Are sunset's purple air.
The winds with hymns of praise are loud,
Or low with sobs of pain,—
The thunder-organ of the cloud,
The dropping tears of rain.
With drooping head and branches crossed
The twilight forest grieves,
Or speaks with tongues of Pentecost
From all its sunlit leaves.
The blue sky is the temple's arch,
Its transept earth and air,
The music of its starry march
The chorus of a prayer.
So Nature keeps the reverent frame
With which her years began,
And all her signs and voices shame
The prayerless heart of man.
. . . . .
The singer ceased. The moon's white rays
Fell on the rapt, still face of her.
"Allah il Allah! He hath praise
From all things," said the Traveller.
"Oft from the desert's silent nights,
And mountain hymns of sunset lights,
My heart has felt rebuke, as in his tent
The Moslem's prayer has shamed my Christian knee unbent."
He paused, and lo! far, faint, and slow
The bells in Newbury's steeples tolled
The twelve dead hours; the lamp burned low;
The singer sought her canvas fold.
One sadly said, "At break of day
We strike our tent and go our way."
But one made answer cheerily, "Never fear,
We'll pitch this tent of ours in type another year."