There is a tradition that this was not the goodwife's first experience of Indian captivity. The late Dr. Abiel Abbott, in his manuscript of Judith Whiting's Recollections of the Indian Wars, states that she had previously been a prisoner, probably before her marriage. After her return she lived quietly at the garrison-house until the summer of the next year. One bright moonlit-night a party of Indians were seen silently and cautiously approaching. The only occupants of the garrison at that time were Bradley, his wife and children, and a servant. The three adults armed themselves with muskets, and prepared to defend themselves. Goodwife Bradley, supposing the Indians had come with the intention of again capturing her, encouraged her husband to fight to the last, declaring that she had rather die on her own hearth than fall into their hands. The Indians rushed upon the garrison, and assailed the thick oaken door, which they forced partly open, when a well-aimed shot from Goodwife Bradley laid the foremost dead on the threshold. The loss of their leader so disheartened them that they made a hasty retreat.
The year 1707 passed away without any attack upon the exposed frontier settlement. A feeling of comparative security succeeded to the almost sleepless anxiety and terror of the inhabitants; and they were beginning to congratulate each other upon the termination of their long and bitter trials. But the end was not yet.
Early in the spring of 1708, the principal tribes of Indians in alliance with the French held a great council, and agreed to furnish three hundred warriors for an expedition to the English frontier.
They were joined by one hundred French Canadians and several volunteers, consisting of officers of the French army, and younger sons of the nobility, adventurous and unscrupulous. The Sieur de Chaillons, and Hertel de Rouville, distinguished as a partisan in former expeditions, cruel and unsparing as his Indian allies, commanded the French troops; the Indians, marshalled under their several chiefs, obeyed the general orders of La Perriere. A Catholic priest accompanied them. De Ronville, with the French troops and a portion of the Indians, took the route by the River St. Francois about the middle of summer. La Perriere, with the French Mohawks, crossed Lake Champlain. The place of rendezvous was Lake Nickisipigue. On the way a Huron accidentally killed one of his companions; whereupon the tribe insisted on halting and holding a council. It was gravely decided that this accident was an evil omen, and that the expedition would prove disastrous; and, in spite of the endeavors of the French officers, the whole band deserted. Next the Mohawks became dissatisfied, and refused to proceed. To the entreaties and promises of their French allies they replied that an infectious disease had broken out among them, and that, if they remained, it would spread through the whole army. The French partisans were not deceived by a falsehood so transparent; but they were in no condition to enforce obedience; and, with bitter execrations and reproaches, they saw the Mohawks turn back on their warpath. The diminished army pressed on to Nickisipigue, in the expectation of meeting, agreeably to their promise, the Norridgewock and Penobscot Indians. They found the place deserted, and, after waiting for some days, were forced to the conclusion that the Eastern tribes had broken their pledge of cooperation. Under these circumstances a council was held; and the original design of the expedition, namely, the destruction of the whole line of frontier towns, beginning with Portsmouth, was abandoned. They had still a sufficient force for the surprise of a single settlement; and Haverhill, on the Merrimac, was selected for conquest.
In the mean time, intelligence of the expedition, greatly exaggerated in point of numbers and object, had reached Boston, and Governor Dudley had despatched troops to the more exposed out posts of the Provinces of Massachusetts and New Hampshire. Forty men, under the command of Major Turner and Captains Price and Gardner, were stationed at Haverhill in the different garrison-houses. At first a good degree of vigilance was manifested; but, as days and weeks passed without any alarm, the inhabitants relapsed into their old habits; and some even began to believe that the rumored descent of the Indians was only a pretext for quartering upon them two-score of lazy, rollicking soldiers, who certainly seemed more expert in making love to their daughters, and drinking their best ale and cider, than in patrolling the woods or putting the garrisons into a defensible state. The grain and hay harvest ended without disturbance; the men worked in their fields, and the women pursued their household avocations, without any very serious apprehension of danger.
Among the inhabitants of the village was an eccentric, ne'er-do-well fellow, named Keezar, who led a wandering, unsettled life, oscillating, like a crazy pendulum, between Haverhill and Amesbury. He had a smattering of a variety of trades, was a famous wrestler, and for a mug of ale would leap over an ox-cart with the unspilled beverage in his hand. On one occasion, when at supper, his wife complained that she had no tin dishes; and, as there were none to be obtained nearer than Boston, he started on foot in the evening, travelled through the woods to the city, and returned with his ware by sunrise the next morning, passing over a distance of between sixty and seventy miles. The tradition of his strange habits, feats of strength, and wicked practical jokes is still common in his native town. On the morning of the 29th of the eighth month he was engaged in taking home his horse, which, according to his custom, he had turned into his neighbor's rich clover field the evening previous. By the gray light of dawn he saw a long file of men marching silently towards the town. He hurried back to the village and gave the alarm by firing a gun. Previous to this, however, a young man belonging to a neighboring town, who had been spending the night with a young woman of the village, had met the advance of the war-party, and, turning back in extreme terror and confusion, thought only of the safety of his betrothed, and passed silently through a considerable part of the village to her dwelling. After he had effectually concealed her he ran out to give the alarm. But it was too late. Keezar's gun was answered by the terrific yells, whistling, and whooping of the Indians. House after house was assailed and captured. Men, women, and children were massacred. The minister of the town was killed by a shot through his door. Two of his children were saved by the courage and sagacity of his negro slave Hagar. She carried them into the cellar and covered them with tubs, and then crouched behind a barrel of meat just in time to escape the vigilant eyes of the enemy, who entered the cellar and plundered it. She saw them pass and repass the tubs under which the children lay and take meat from the very barrel which concealed herself. Three soldiers were quartered in the house; but they made no defence, and were killed while begging for quarter.
The wife of Thomas Hartshorne, after her husband and three sons had fallen, took her younger children into the cellar, leaving an infant on a bed in the garret, fearful that its cries would betray her place of concealment if she took it with her. The Indians entered the garret and tossed the child out of the window upon a pile of clapboards, where it was afterwards found stunned and insensible. It recovered, nevertheless, and became a man of remarkable strength and stature; and it used to be a standing joke with his friends that he had been stinted by the Indians when they threw him out of the window. Goodwife Swan, armed with a long spit, successfully defended her door against two Indians. While the massacre went on, the priest who accompanied the expedition, with some of the French officers, went into the meeting-house, the walls of which were afterwards found written over with chalk. At sunrise, Major Turner, with a portion of his soldiers, entered the village; and the enemy made a rapid retreat, carrying with them seventeen, prisoners. They were pursued and overtaken just as they were entering the woods; and a severe skirmish took place, in which the rescue of some of the prisoners was effected. Thirty of the enemy were left dead on the field, including the infamous Hertel de Rouville. On the part of the villagers, Captains Ayer and Wainwright and Lieutenant Johnson, with thirteen others, were killed. The intense heat of the weather made it necessary to bury the dead on the same day. They were laid side by side in a long trench in the burial- ground. The body of the venerated and lamented minister, with those of his wife and child, sleep in another part of the burial-ground, where may still be seen a rude monument with its almost llegible inscription:—
"Clauditur hoc tumulo corpus Reverendi pii doctique viri D. Benjamin Rolfe, ecclesiae Christi quae est in Haverhill pastoris fidelissimi; qui domi suae ab hostibus barbare trucidatus. A laboribus suis requievit mane diei sacrae quietis, Aug. XXIX, anno Dom. MDCCVIII. AEtatis suae XLVI."
Of the prisoners taken, some escaped during the skirmish, and two or three were sent back by the French officers, with a message to the English soldiers, that, if they pursued the party on their retreat to Canada, the other prisoners should be put to death. One of them, a soldier stationed in Captain Wainwright's garrison, on his return four years after, published an account of his captivity. He was compelled to carry a heavy pack, and was led by an Indian by a cord round his neck. The whole party suffered terribly from hunger. On reaching Canada the Indians shaved one side of his head, and greased the other, and painted his face. At a fort nine miles from Montreal a council was held in order to decide his fate; and he had the unenviable privilege of listening to a protracted discussion upon the expediency of burning him. The fire was already kindled, and the poor fellow was preparing to meet his doom with firmness, when it was announced to him that his life was spared. This result of the council by no means satisfied the women and boys, who had anticipated rare sport in the roasting of a white man and a heretic. One squaw assailed him with a knife and cut off one of his fingers; another beat him with a pole. The Indians spent the night in dancing and singing, compelling their prisoner to go round the ring with them. In the morning one of their orators made a long speech to him, and formally delivered him over to an old squaw, who took him to her wigwam and treated him kindly. Two or three of the young women who were carried away captive married Frenchmen in Canada and never returned. Instances of this kind were by no means rare during the Indian wars. The simple manners, gayety, and social habits of the French colonists among whom the captives were dispersed seem to have been peculiarly fascinating to the daughters of the grave and severe Puritans.
At the beginning of the present century, Judith Whiting was the solitary survivor of all who witnessed the inroad of the French and Indians in 1708. She was eight years of age at the time of the attack, and her memory of it to the last was distinct and vivid. Upon her old brain, from whence a great portion of the records of the intervening years had been obliterated, that terrible picture, traced with fire and blood, retained its sharp outlines and baleful colors.