Thunder.—In a storm of thunder and lightning iron, for instance the poker and tongs, put in the fire, averts all danger from the house. This curious belief seems to have been widespread at one time throughout the Western Highlands, though now its memory barely survives. Its rationale seems to have been in some way to propitiate the fire, of which lightning is the most powerful exhibition. A woman in Cnoydart (a Roman Catholic district), alarmed by the peals of a thunder-storm, threw holy water on herself, put the tongs in the fire, and on being asked the reason, said, “The cross of Christ be upon us! the fire will not harm us.” Perhaps the practice had some connection with the belief that the Beither, or thunder-bolt, was of iron, a sharp-pointed mass. It seems one of the most irrational practices possible, but was probably of remote origin. In Kent and Herefordshire, a cold iron bar was put on the barrels, to keep the beer from being soured by thunder.
Theft.—The stealing of salt, seed of plants, and lint make the thief liable to judgment without mercy. He may escape punishment from men but he will never attain to rest, as the rhyme says:
“The stealer of salt, and the stealer of seeds,
Two thieves that get no rest;
Whoever may or may not escape,
The stealer of grey lint will not.”[66]
Another version of the rhyme is:
“Thief of salt and thief of seeds,
Two thefts from which the soul gets no repose;