It was not lucky (sealbhach) on Friday to cut one’s hair or nails, to sharpen knives, commence work, count animals, or go near the fire. In Argyllshire and the Highlands generally it is deemed unlucky for marriages, but in the south it is a favourite day, and in Appin, Perthshire, people did not care to be married on any other day. The aversion of seafaring men to leave on this day is well known.

On Fridays the fairies visited men’s houses, and people were careful not to say anything to give them offence. Friday was not called by its own name, but “the day of yonder town” (la bhaile ud thall), and if any one unfortunately mentioned the proper name, the evil was averted by the bystanders adding “on the cattle of yonder town.” Old women in Tiree averted the evil consequences of sharpening knives on Friday by saying “on the farm of Clark,” alluding to a big strong man of that name to whom a general dislike was entertained, and who was said to have entered a fairy hillock and compelled the inmate to give him a cure for his sore leg.

The aversion of the elves to iron was a prominent feature in their character, and dislike to putting iron in the ground was perhaps aversion to disturb (especially with what the elves disliked so much) the earth under the surface of which that easily offended race lives. The “little folk” are quick to take offence, and dislike hearing the name of Friday, seeing iron sharpened, or the earth disturbed with it. When there was any occasion to mention the creatures, all danger of evil consequences is averted by saying, “A blessing on their journeying and travelling, this is Friday and they will not hear us.”

In the western islands it was a bitter curse to wish that “the number of Friday” or “the cross of the number of Friday” might come upon a person (crois àireamh na h-aoine dh’ amas ort). To count three times cattle, chickens, men, etc., on this day was followed as a certain result by none of them being alive at the end of the year. Many in Tiree remember that in their youth a sure method of putting an old woman in a rage was to begin counting her chickens on a Friday. She seldom allowed them to get beyond three or four. The superstition probably arose from a belief that it was on Friday King David numbered the Children of Israel.

People did not like to kill a cow, a sheep, or other beast, or cut or mark calves or lambs on Friday, and there were many who would not allow their cattle to be shifted from one place to another. They would not alter their fold. If, e.g. the day was come for removing cows to the summer hill pastures, the more superstitious would not allow it to be done if the day was Friday.

As work commenced on Monday proceeded too quickly or too slowly, work began on Friday was said to be always hurriedly done, “it will be running” (bi i na ruith). “A person born on Friday is always in a hurry” (Bi neach a rugadh Di-haoine driopail); hence the malediction, “The running, or hurry, of Friday be upon you” (Ruith na h-aoine ort).

“A threatening Friday makes a tearful Saturday” (’Si ’n Aoine bhagarach ni ’n Sathurna deurach), and if it came on to rain early on Friday, or (as the saying was) if Friday caught the rain “in its mouth” (Nan glacadh an t-aoine na bhial e), it would be wet all day.

Di-sathuirne, SATURDAY (Dies Saturni).

This, as might be expected, was not deemed a lucky day to begin work upon. It was not deemed of much consequence whether ploughing began or not, but the manufacture of cloth should on no account be begun. “The warp prepared on Saturday will have the delay of the seven Saturdays upon it” (An rud theid a dheilbh Di-Sathuirne, bi stad nan seachd Sathurn’ air). No spinning was to be done after sunset, but other work might proceed as usual. All work should stop at 9 p.m. It is still considered a bad thing among the old people in Kintail to work past that hour.

There is a man in Tiree who will not allow a newly-engaged servant to come home to enter on his service on Saturday. On one occasion, when the term-day happened to be Saturday, he persuaded the servant man to come on Friday, though only to stand in the house for a few minutes, that the evil omen might be averted.