THE MISTLETOE FESTIVAL OF THE MEXICANS.

That the Mexicans had a reverence for the mistletoe would seem to be assured. They had a mistletoe festival. In October they celebrated the festival of the Neypachtly, or bad eye, which was a plant growing on trees and hanging from them, gray with the dampness of rain; especially did it grow on the different kinds of oak.[31] The informant says he can give no explanation of this festival.

VESTIGES OF DRUIDICAL RITES AT THE PRESENT DAY.

It may be interesting to detect vestiges of Druidical rites tenaciously adhering to the altered life of modern civilization.

In the department of Seine-et-Oise, twelve leagues from Paris (says a recent writer), when a child had a rupture (hernia) he was brought under a certain oak, and some women, who no doubt earned a living in that trade, danced around the oak, muttering spell-words till the child was cured,—that is, dead.—(“Notes and Queries,” 5th series, vol. vii. p. 163.)

It has already been shown that the Druids ascribed this very medical quality to the mistletoe of the oak.

“In Brittany a festival for the mistletoe is still kept.... The people there call it ‘touzon ar gros,’—‘the herb of the cross.’”—(“Commonplace Book,” Buckle, vol. ii. of his Works, p. 440, London, 1872.)

Mistletoe has been burned in England in love divinations.—(See Brand, “Popular Antiquities,” London, 1872, vol. iii. p. 358, article “Divination by Flowers.”)

Frommann enumerates mistletoe among “Recentiorum ad fascinum remedia.... Viscum corylinum et tiliaceum” (hazel or filbert and linden trees). The genitalia of the bewitched person were anointed with an ointment prepared from the hazel mistletoe to untie “ligatures.” (See Frommann, “Tractatus de Fascinatione,” Nuremberg, 1675, pp. 938, 957, 958, 965.)

“We find that persons in Sweden who are afflicted with the falling sickness carry with them a knife having a handle of oak mistletoe, to ward off attacks. A piece of mistletoe hung round the neck would ward off other sicknesses. We have Culpepper’s authority for saying ‘it is excellent good for the grief of the sinew, itch, sores, and tooth-ache, the biting of mad dogs, and venemous beasts, and that it purgeth choler very gently.’ Grimm notes that it was with a branch of mistletoe that Balder was killed.... The Kadeir Taliasin says that the mistletoe was one of the ingredients in the awen a gwybodeu, or water of inspiration, science, and immortality, which the goddess Kod prepared in her cauldron. Witches were thought to have no power to hurt those who bore mistletoe round their neck. Sir Thomas Browne speaks of the virtues of mistletoe in cases of epilepsy.”—(“Folk-Medicine,” Black, London, 1883, p. 196.)