Hecker, in writing on the Black Death says, the German accounts expressly speak of a "thick stinking mist which advanced from the east,[[15]] and
spread itself over Italy; there could be no deception in so palpable a phenomenon." It is not unworthy of mention, that in the East successive invasions of locusts "which had never perhaps darkened the sun in thicker swarms," preceded the great outbreak of this disease, for they left famine in their train.
From 1500 to 1503 in Germany and France, during the prevalence of the sweating sickness, spots of different colours made their appearance, "principally red, but also white, yellow, grey, and black, often in a very short time, on the roofs of houses, on clothes, on the veils and neckerchiefs of women, &c." Blood rain is also mentioned as having occurred at this time, which consisted of the aggregation of minute particles of red matter.
In the seven plagues, miraculous operations of the Deity consisted in the unusual manifestation of phenomena, but which in their effects are recognizable as of clear and definite import. The miracles here are,—in the mode of producing the swarms of frogs, locusts, &c. but they are manifest and unmistakeable causes of plague and famine; in the other three, on the contrary, we witness only the effects, the causes are hidden from us; we may, therefore, as in current events, legitimately investigate the subject, and what better course can be adopted than that which classifies the traditionary past with all subsequent history. Presuming such a method of research to be admitted, I have assumed that as
the causes of the seven plagues have been distinctly given, the others, though only mentioned in their effects, were due to causes of a nature in some way to be compared with their concomitants, that is to say, if a special intervention of the Deity brought about a miraculous appearance of frogs, lice, &c. there is but little reason to doubt that some other agent was miraculously multiplied and concentrated to induce the murrain, engender the blain, and smite the first-born: as if to lead us into this enquiry, on the visitation of the blain in man and beast, the Bible History tells us that Moses threw ashes of the furnace, which became a dust throughout all the land of Egypt; we cannot imagine that this simply as ashes could have caused the blain, we may conclude that by some special miracle, either the ashes were converted into a specific form of matter capable of inducing the effects recorded, or that an independent septic matter was generated for the purpose. If the latter, the act of throwing the ashes of the furnace into the air may have been intended to signify that the extremely minute division of the particles when thus cast into space, typified the inscrutable and hidden nature of the matter endowed with such marvellous properties.[[16]]
Further on in the book of Leviticus are passages which I cannot forbear transcribing, for they point out to us most indubitably a line of enquiry in reference to diseases of a contagious nature.
"The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment, whether it be in the warp or woof, of linen or of woollen, whether in a skin, or in any thing made of skin, and if the plague be greenish or reddish in the garment ... it is a plague of leprosy, and shall be shewed unto the Priest, and the Priest shall look upon the plague and shut up it that hath the plague seven days; and he shall look on the plague on the seventh day; if the plague be spread in the garment, either in the warp, &c. ... the plague is a fretting leprosy, it is unclean. He shall therefore burn that garment ... wherein the plague is, for it is a fretting leprosy; it shall be burnt in the fire. And if the Priest shall look, and behold, the plague be not spread in the garment ... then the Priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more: and the Priest shall look on the plague, after that it is washed: and behold if the plague have not changed his colour, and the plague be not spread, it is unclean; thou
shalt burn it in the fire; it is fret inward; whether it be bare within or without. And if the Priest look and behold the plague be somewhat dark after the washing of it, then he shall rend it out of the garment ... and if it appear still in the garment either in the warp or the woof ... it is a spreading plague: thou shalt burn that wherein the plague is with fire. And the garment ... which thou shalt wash, if the plague be departed from them, then it shall be washed the second time and shall be clean."—Chap. xiii. 47-58.
Again in Deuteronomy. The curse for disobedience: "The Lord shall make the pestilence cleave to thee until he have consumed thee from off the land.—The Lord shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the drought, and with blasting, and with mildew, and they shall pursue thee until thou perish.—The Lord shall make the rain of thy land powder and dust: from heaven shall it come down upon thee until thou be destroyed."