On the following morning the chief fulfilled his promise, and next day Selous reached a Batonga village under one Shoma. Here he found a friend who gave him fresh guides, and also heard the welcome news that ten of his boys had slept in a village close by and were making for the village of Shankopi far to the south. Here, five days later, Selous met with the remnant of his party, who had for long given him up for lost. They were very glad to greet their master, and "patted me on the breast and kissed my hands." In the night attack it appears that twelve men were killed and six more wounded out of the whole twenty-five. Everyone had had narrow escapes.

"Paul, the Zulu, got through the first rush of our assailants unhurt, but was nearly drowned in crossing the river, where he lost my single 10-bore rifle. Charley also got out of the scherm unwounded, and, making his way to the river, there fell in with two of our boys, and with their assistance crossed safely with rifle, cartridge-belt, and clothes. I found that we had all done the same thing, namely, held to the south through the night, across country. Charley said he was close to me when I shot the wildebeest; he heard the shot, and ran with the two boys in the direction, but never saw me. I fancy he must have passed me whilst I was cooking the meat, as I was then in a deep hollow. He too had been seen and pursued in the daytime near the village where my rifle was captured, but again escaped in the long grass. This had also happened to the survivor of the two Mangwato men, who, being likewise alone and unarmed, had incautiously approached a village. He said that one man got close up to him and threw three assegais at him, one of which cut his right hand. At last, however, he outran him and escaped. Neither Paul, Charley, nor the rest had gone near Monzi's, or any other village, being afraid of the inhabitants, but had kept through the veldt, and only cut into our trail beyond the hill U-Kesa-Kesa. Here Charley shot a zebra, and was shortly afterwards joined by Paul, who had then been three days without food. Farther on Charley shot another zebra, and here he and Paul remained for three days more, hoping that I would turn up, and collecting all the other survivors of our party."[39]

After this all danger and most of the hardship were past. They got provisions, and in a few days crossed the Zambesi, and three days later reached the waggons at Panda-ma-tenka. Thus it took the party about three weeks to cross three hundred miles of country since the night of the attack by the Mashukulumbwe.

In time Selous was able to piece together the reasons why he was attacked by the Mashukulumbwe. The actual cause of the trouble was due to Sikabenga's uncle, who sent a party of men north after Selous to get powder from him at all costs, even if they had to kill him. These were the men Selous met the day he left Monzi's. Then the hunter refusing them powder, they followed him up and induced the Mashukulumbwe to attack him. One of the Barotsi warriors was left in a village beyond Monzi's, having fallen sick, and this was the man who tried to shoot Selous and failed.

Sikabenga, who had acted on his uncle's instructions, but was really anxious to save the white man's life, was therefore in a quandary when Selous appeared and threw himself on his protection, and especially so when he expected the loot from Selous' camp to arrive at any moment. That was why he was so anxious to get him out of the village, for if Selous had observed Sikabenga's complicity in the attack that chief would have been obliged to order his murder. But Sikabenga himself did not long survive in this land of battle, murder, and sudden death, for a Matabele impi crossed the Zambesi in August, 1889, and killed him and most of his people.

Most men, having gone through such exciting experiences, would have been content to have given African savages a wide berth for a long period afterwards, but not so Selous, whose reckless disposition he himself describes as "nearly equal to that of the Wandering Jew." But a few days elapsed and he was again planning a journey across the Zambesi to visit Lewanika, the head chief of the Barotsi, with the purpose of selling to him some of his salted horses and getting permission to hunt elephants in the unknown country north of the Kabompo river in the following year.

After shooting five elands to furnish meat at his main camp during his absence, Selous crossed the Zambesi, towing his horses behind a canoe. From here he moved westwards to the Ungwesi river. After crossing the Kasaia the horses ran away, but were recovered after they had passed through some belts of "fly" country, but as the day was cloudy and a high wind blowing no serious results were to be feared. When the horses turned up, the party moved on to Sesheki, where Selous met two missionaries, branch workers belonging to Mr. Coillard's mission, long established in Barotsiland.

After leaving Sesheki's the road led through "fly" country, which was traversed by night, and, crossing the Loanja, a dull, comparatively gameless country was traversed, until the party reached Sefula and Lialui in the main Barotsi valley. Here Selous met Mr. and Mrs. Coillard, who did so much for this country and who survived the pestilential climate for many years.

Selous was well received by Lewanika, who was perhaps the most enlightened black chief in all South Africa with perhaps the exception of Khama. With him he did some good trading. It was interesting to observe the attitude of the natives to their chief when an audience was granted.

"When strangers came in, they saluted the chief most ceremoniously. First they would kneel down in a row, and after clapping their hands, bend their heads forward until their foreheads touched the ground, when the head was moved slowly from side to side; then, raising their heads again, they would look towards the chief, and throwing their arms quickly and wildly into the air would shout twice in unison, and in slow measured tones, the words 'So-yo, so-yo.' This ceremony would be twice repeated, when, after clapping their hands again, they would get up and retire."