We next went to the place of worship of the Whirling Dervishes. We entered with slippers, according to their custom, and found many Turks squatted on the floor, in their usual position. In the centre was a ring about thirty feet in diameter, where were thirteen priests, dressed in cloth frocks, with a white cloth cap, almost of a conical form, without rim, passing round the circle, and going through many strange evolutions. At length, to the music of the fife and drum, they commenced whirling slowly, and then more rapidly, until the motion was like a top; continuing this and other strange exercises for about an hour, finishing by a tremendous howl, which is intended to make the Christians, or the infidels, as they call them, tremble. The Turks consider all Christians as dogs, of which animals they have thousands upon thousands in Constantinople. They subsist in the streets, without masters, and seem to despise Christians and Turks alike. The people, however, are very kind to animals, that being a part of their religion. Their litters are never destroyed, and they are the only scavengers of the city. They feed upon the offal of the butchers’ shops and private houses, and carcasses of animals. They are never domesticated within private dwellings. The mosques are guarded to prevent their polluting them, as they are very susceptible of the plague. One not unfrequently hears the cry of “Giaour” from the lips of the Turks, in passing, and the growling and barking of hundreds of dogs testify their hatred.
It is unsafe for a stranger to appear in the streets after dark, and never practicable to do so without a lantern. It is a strange sight, on a clear, starlight night, to see perhaps one hundred lanterns at once, flitting about the streets, which are so narrow and dark that all who move about in them are compelled to carry lights. No strangers are permitted to reside in Constantinople; the gates are closed at an early hour, and all foreigners live at Pera, on the opposite side of the harbor.
On visiting the slave-market, we found perhaps one hundred and fifty slaves, all females, the largest proportion black. The blacks are sold for servants, the whites for wives. The latter are mostly Circassians or Georgians, belonging to good families in those provinces, who entrust their daughters to the commissioner, who is responsible for any insult or affront, while the female has the right of refusal to be sold to any whom she may dislike. The female blacks are bought to be the slaves of the mistress, not of the master. He is bound to support them through life. The male slaves rise with the condition of the master.
The population of Constantinople is variously estimated from five hundred thousand to seven hundred thousand, with the environs of Scutari on the Asiatic shore, and Pera and Galata on the opposite side of the Golden Horn, which is an arm of the Bosphorus running up and forming the harbor. The city is well supplied with baths and fountains, and nothing can exceed the luxury of the Turkish bath. It is amusing for a stranger merely to enter one of these establishments. The rooms, of which there are a number, of a circular form and lighted from the top, have different gradations of heat, the last or warmest of which is excessive. The first room entered, which is about sixty feet in diameter, with a dome, is supplied with galleries, upon which are seen, lying on different couches, the bathers reposing after their ablutions, each with a pipe from four to six feet in length in his hand, the servants supplying coffee and other refreshments.
Beautiful fountains are found near the mosques, as well as in other parts of the city. You may see the Turks at all hours of the day, bathing their faces, hands, and feet at the fountains attached to the mosques, ablution being compulsory, under the Mahometan religion, before entering the mosques. We enter a place of worship with our heads uncovered; they shave their heads, upon which they wear a turban, at all times, and enter their mosques with their feet uncovered. Some of their fountains are of a quadrangular form, the roofs of which bend out like a pagoda whose corners are cut off. On all sides are gold inscriptions and Arabic characters.
The covered bazaars have more the appearance of a row of booths, than a street of shops. Here may be found the jewelers, occupying one quarter, the silk merchants another; one alley glitters for hundreds of yards with yellow and red morocco boots and shoes, which are worn by Turkish and Armenian ladies, all classes being distinguished by their costume. The arrangement of the different trades, and the exposure of their gaudy and rich articles, surprise even those who are acquainted with London and Paris.
On Sunday last I found the little Episcopal church which is supported here, and tolerably well attended. The service was all in English, and the scene and associations presented by such a worship, so far from England, were of the most pleasant and interesting character. Generally the Americans attend this church, there being no other Christian church here.
To-morrow we make an excursion upon the Bosphorus as far as the mouth of the Black Sea, and the next day are to visit the seraglio of the Sultan, the mosques, the tombs of the late Sultans, the Mint, and other objects of interest, from which all strangers are excluded, except by the special firman of the Sultan. The Austrian admiral, who is now here, has obtained a firman, and my travelling companion, a young Prussian, and myself, are invited to join the party.
XXVII.
Smyrna, December 30, 1841.