NATIVE OFFICIALS
The Post Office clerks at Sierra Leone, and Custom House officials at Lagos, are cited as paragons of impudence and “swelled head.” It must be admitted that these men fully realize that they are servants of the British Crown and maintain a dignity not altogether appreciated by the white community. If they can be accused of “swelled head,” may it not be that white example has led them to regard such an attitude as “correct form” for Government officials? Examples of this may too often be seen in British Crown colonies, for between the British official class and the merchant community a great gulf is fixed, across which many officials gaze with unbecoming contempt. Let the subordinate native but ape this attitude, and, in him, it becomes a sin.
With bated breath and eloquent gesture, the frightful immorality of the native is a morsel of scandal dear to the heart of many superior whites. This is a matter, however, upon which students of African social life have some differences of opinion, but none have any such differences of opinion upon the necessity of “Form B,” which so many white officials are prone to forget. An exposure of African immorality cannot, it is true, be long delayed; sooner than most people think that day is coming. Locked in the breasts of governors, doctors, missionaries and educated natives are strange stories and appalling statistics; their volume is daily increasing; facts are being labelled and classified and these only await the opportunity which an increasing virulence of attack upon native immorality—ignoring that of the white race which obtains in every African town—will precipitate.
The chief indictment against the African is that of being incurably lazy. Prejudice has so blinded the eyes of critics that they do not see the fleets of sail and steam craft which the horny black hands send to and from the West Coast laden with produce. Look over a single ship; there are boat-boys, deck-boys, boys for cleaning brass, washing plates and dishes, splicing ropes, hauling rigging and painting ironwork. “Boys” for loading barrels of oil, for towing and loading floats of giant timbers, all of whom, more or less, keep the doctor busy bandaging their crushed fingers and toes or sometimes their broken heads. “Boys,” too, for delivering cargo ashore, through the wild surf in which many lose their lives every year.
Those who have a leaning towards the “lazy nigger” theory would do well to stand for a single hour at the Liverpool docks and watch that unbroken stream of drays heavily laden with tons upon tons of mahogany for our tables; cocoa beans for our chocolates; rubber for our motor cars; palm oil for our soap; kernels which presently will find their oil labelled “fine salad oil,” or “rich margarine.” The sundries, too, are there by the waggon load; hemp and cotton, ground-nuts and skins, ebony and ivory, a veritable river of produce flowing into the heart of the British Empire without intermission. Nothing can check that flow, nothing can stop its increase, for it springs to-day from lands overflowing with forest wealth; lands where natives are inured to the hardships of labour, natives of infinite patience and withal the world’s keenest traders. There is but one danger to this increasing flow—race prejudice—which may, unless checked, give birth to actions which will utterly shatter African confidence in the British race.
THE DAY OF RECKONING OR REFORMS
The critics of the African all agree that he has one good point—“he takes his gruel like a man”—“flog him when he is in the wrong and he won’t resent it; flog him thoroughly whilst you are at it, and he will even thank you for it.” If this doctrine should ever firmly possess the minds of those whose duty it is to administer West African colonies, the Governments will be faced with a danger impossible to exaggerate. To make this opinion an article of administrative faith is to provide the white with a salve for every act of injustice which irritating circumstances and climate so constantly generate. In every colony in West Africa there are some few white men who are wholly trusted by the natives, and their homes and hospitality are at their disposal day and night. Naturally these are the experienced men of the coast, or those of repute amongst the natives; the easy grace with which they move in and out amongst the people at all hours, and in all circumstances, is demonstrative of the confidence they enjoy. Discuss the natives and the problems of administration with such men and the furrowed brow wrinkles still more, and they tell you a change must come soon, or—“Certain white men would be wise to clear.” It is for statesmen at home to recognize the danger in time and choose between a day of reform or a day of reckoning.