Loanda, the capital, is a strange admixture of ancient and modern dwellings, old churches, a roofless theatre and dilapidated bull-rings. But despite its shortcomings, the Portuguese have made Loanda the most restful health-restoring sea-port in West Africa. Boma, the capital of the Congo, is distant only twenty-four hours’ steam, but it is surely the most unhealthy and the most foodless place in Africa. The Belgians, if they liked, might supply fresh provisions to its starving and dying population,—for everyone in Boma is dying, it is only a question of time. In Boma, fowls, eggs, fruit, fish and vegetables are priceless, while every day shiploads can be purchased very cheaply in Loanda, and if shipped twice a week to the Lower Congo, would at least make life, though short, more comfortable.

LAND FORMATION, LOANDA, PORTUGUESE ANGOLA.

There is one place every visitor to Loanda should inspect—the old Dutch Church dedicated to “The Lady of our Salvation.” Some American dollars would be well spent in preserving this relic, for it is one of the many instances which demonstrate that slaving was a pious occupation in the early seventeenth century. The whole of the interior was once composed of blue and white tiles of pictorial design, and one on the north wall of the chancel is still complete; this apparently represents the conquest of Angola by the Dutch, who are seen in broad-brimmed hats, braided coat-tails and parade boots, fighting and slaughtering the hosts of savages. The whole operation against the unfortunate infidels is being directed, and presumably blessed, by the Lady of our Salvation enthroned in the clouds.

If Portuguese enterprise has made Loanda a restful spot for weary travellers, British capital—in the person Robert Williams—has turned an unknown strip of desert land into a nourishing sea-port now known as Lobito Bay. It is from this port, with excellent anchorage and transport facilities, that the West Coast will connect with the Cape railway. This Lobito—Katanga railway, though it has only completed some 450 of the 1200 miles to Katanga, promises commercial success when opened, for it should then constitute the cheapest transport route to Rhodesia and the Congo; that is unless the Portuguese, with their usual short-sighted economic policy, kill the enterprise with tariffs before it has had a real chance of life.

There are only two other ports of any consequence in Portuguese Angola—Mossamedes and Benguella; the latter a harbour with perpetual “rollers” which make a stay on board anything but a comfortable experience. The town itself, like most Portuguese institutions, is going to ruin: the only redeeming feature being the maintenance of its public gardens, fountains and Eucalyptus avenues. Catumbella, an inland town, lies midway between Lobito Bay and Benguella, and with the latter town, constituted the principal centre of the slave-trade. The old slave-compounds and prison-houses confront the traveller in every part of Catumbella and Benguella, and although many have fallen into disuse, some still have the appearance of occasional occupation.

PORTUGUESE “HOTELS”

Loanda, Lobito and Benguella all possess “hotels.” Those of the capital proper are a strange mixture of cleanliness, tobacco-ash and half-hidden dirt, but at least they are free from the presence of those unfortunate white women who intrude themselves with such persistence on the attention or inattention of passing white travellers in Benguella, and live by running accounts paid irregularly by white men in that most loathsome of all towns in West Africa. Those wishing to visit Benguella should order their rooms months ahead and not be surprised if on arrival Senhor has forgotten all about the order and has neither room nor bed at his disposal. A sound and vigorous rating, however, will generally extort a promise of a room somewhere, a promise which will seldom be fulfilled until all other guests have retired to beds severally robbed of one portion or another to make up an incomplete set for the newly-arrived guests. Nor must the tired travellers be surprised if a black boy enters the bedroom, without knocking, and demands the “other master’s pillow,” only to be followed later by another woolly pate thrust round the doorway sleepily requesting the surrender of a counterpane or towel, for yet “another master.”

CHANCEL AND NORTH WALL OF DISUSED DUTCH CHURCH, LOANDA. [See p. 171.]