Suggestions, seductions, allurements follow upon the awakening of these passions. When the array of these forces comes in contact with the will, the struggle is on; it is called temptation. Warfare is the natural state of man on earth. Without it, the world here below would be a paradise, but life would be without merit.
In this unprovoked and righteous battle with sin, the only evil to be apprehended is the danger of yielding. But far from being sinful, the greater the danger, the more meritorious the struggle. It matters not what we experience while fighting the enemy. Imagination and sensation that solicit to yielding, anxiety of mind and discouragement, to all this there is no wrong attached, but merit.
Right or wrong depends on the outcome. Every struggle ends in victory or defeat for one party and in temptation there is sin only in defeat. A single act of the will decides. It matters not how long the struggle lasts; if the will does not capitulate, there is no sin.
This resistance demands plenty of energy, a soul inured to like combats and an ample provision of weapons of defense—faith, hatred of sin, love of God. Prayer is essential. Flight is the safest means, but is not always possible. Humility and self-denial are an excellent, even necessary, preparation for assured victory.
No man need expect to make himself proof against temptation. It is not a sign of weakness; or if so, it is a weakness common to all men. There is weakness only in defeat, and cowardice as well. The gallant and strong are they who fight manfully. Manful resistance means victory, and victory makes one stronger and invincible, while defeat at every repetition places victory farther and farther beyond our reach.
Success requires more than strength, it requires wisdom, the wisdom to single out the particular passion that predominates in us, to study its artifices and by remote preparation to make ourselves secure against its assaults. The leader thus exposed and its power for evil reduced to a minimum, it will be comparatively easy to hold in check all other dependent passions.
[CHAPTER IX.]
PRIDE.
EXCELLENCE is a quality that raises a man above the common level and distinguishes him among his fellow-beings. The term is relative. The quality may exist in any degree or measure. 'Tis only the few that excel eminently; but anyone may be said to excel who is, ever so little, superior to others, be they few or many. Three kinds of advantages go to make up one's excellence. Nature's gifts are talent, knowledge, health, strength, and beauty; fortune endows us with honor, wealth, authority; and virtue, piety, honesty are the blessings of grace. To the possession of one or several of these advantages excellence is attached.
All good is made to be loved. All gifts directly or indirectly from God are good, and if excellence is the fruit of these gifts, it is lawful, reasonable, human to love it and them. But measure is to be observed in all things. Virtue is righteously equidistant, while vice goes to extremes. It is not, therefore, attachment and affection for this excellence, but inordinate, unreasonable love that is damnable, and constitutes the vice of pride.
God alone is excellent and all greatness is from Him alone. And those who are born great, who acquire greatness, or who have greatness thrust upon them, alike owe their superiority to Him. Nor are these advantages and this preeminence due to our merits and deserts. Everything that comes to us from God is purely gratuitous on His part, and undeserved on ours. Since our very existence is the effect of a free act of His will, why should not, for a greater reason, all that is accidental to that existence be dependent on His free choice? Finally, nothing of all this is ours or ever can become ours. Our qualities are a pure loan confided to our care for a good and useful purpose, and will be reclaimed with interest.