Smith & McDougal,

82 & 84 Beekman-st.


PREFACE.

Since the first edition of this work was issued, startling and deplorable events have occurred. The great “Anti-Slavery” delusion, that originated with European monarchists more than fifty years ago, has culminated in disunion and civil war, as its authors always predicted it would. A party strongly imbued with the false theories and absurd assumptions of British writers and abolition societies, is in possession of the Federal Government, which it stands pledged to use to reduce its assumptions to practice. It holds that the negro, except in color, is a man like themselves, and naturally entitled to the same liberty—that to deny him this liberty, is to enslave him—that, therefore, Southern society is wrong, and should be revolutionized, and it avows it to be its mission to accomplish this—to institute a policy that shall finally abolish or destroy the supremacy of the white man, and secure “impartial freedom” for negroes! To this the South replies, that this government was created for white men alone, and their posterity, as declared in the preamble to the Constitution—that the Supreme Court has recently declared the same great truth—that, seizing the government by a mere sectional vote, and placing it in distinct conflict with the social order of the South, with the avowed purpose of penning up its negro population, in order to bring about some day the extinction or overthrow of the existing condition, is, therefore, an overthrow of the Constitution—that the object avowed necessarily involves their future destruction, and to save themselves from the wild delusion and malignant fanaticism of the North, they are forced, in self-defense, to withdraw from the Union, hitherto, or until this hostile and dangerous party entered the field, so beneficial to all sections of the country.

So stands the case between the sections. If the “anti-slavery” party was based on truth—if the negro, except in color, was a man like ourselves—if social subordination of this negro was wrong, and the four millions of these people at the South entitled to the same liberty as ourselves—and if the men who made this government designed it to include the inferior races of this continent, and it were really beneficial to equalize and fraternize with these negroes, then, though it may be doubted, if using the common government to bring it about were proper, the end in view would be so beneficent, and such a transcendent act of justice to these assumed slaves, that all honest, earnest, and patriotic citizens should promptly sustain the party now striving to accomplish it. But, on the contrary, if this party is based on a stupendous falsehood—if the negro is a different and inferior being, and in his normal condition at the South—and if the men who made this government, designed it for white men alone—then the length and breadth and width and depth of the “anti-slavery” delusion, and the crime of the “anti-slavery” party, which has broken up the Union in a blind crusade after negro freedom, will be fully comprehended by the American people. The whole mighty question, therefore, with all its vast and boundless consequences, hinges on the apparently simple question of fact—is the negro, except in color, a man like ourselves, and therefore naturally entitled to the same liberty?

It is absolutely certain that neither the liberty, the rights, nor the interests of one single northern citizen is involved; nothing whatever but a blind and foolish theory of “negro slavery” which is attempted to be forced on the South. If the people of the two great sections of the country could change places, the vast “anti-slavery” delusion would be exploded in sixty days. But as this is impossible, the next best thing is to explain the actual condition of things in the South to the northern mind. This great work the author has undertaken, not to defend an imaginary slavery, for it needs no defense, but to explain the social order—to demonstrate to the senses, as well as the reason, that the negro is a different and subordinate being, and in his normal condition at the South; and thus to show the enormous and fathomless folly, crime, and impiety wrapped up in the great “anti-slavery” delusion of the day. The former edition of this work was put to press so hurriedly, that it contained many errors, but the present one has been carefully revised; and, moreover, the introductory chapter has been rewritten, in order to present a more distinct history of the origin and progress of the great British “anti-slavery” imposture which is now working out its legitimate and designed purpose in the destruction of the American Union.

In conclusion, the author begs to say, that mere literary display or fine writing is with him quite a subordinate consideration. He only desires to be understood, and, that the grand and momentous truths described in this book shall be clearly comprehended by the masses, with the confident assurance that when they come to understand that their own liberty, welfare, and prosperity are all hazarded in a blind crusade after that which, could it be accomplished, would be the greatest calamity ever inflicted on a civilized people, the causeless and senseless, but frightful sectional conflict now raging will be speedily terminated by the universal uprising of the northern masses in favor of a government of WHITE MEN, and UNION with the South.

CONTENTS.

PART I.
CHAPTER I.
CAUSES OF POPULAR DELUSION.
Page
European Misconception of the Negro—Monarchical Hostility to American Institutions—Imposture or Delusion of Wilberforce—False Issue of a Single Human Race—Dictation of European Writers—Subserviency of the American Mind[17]
CHAPTER II.
LAWS OF ORGANIZATION.
Divisions of the Organic World—Each Form of Being an Independent Creation—Harmony in the Economy of Animal Life—The Races specifically different from each other—A Single Species Impossible—Fallacies of Linnæus and other European Naturalists—Ignorance of Educated Men on this Subject[34]
CHAPTER III.
THE HUMAN CREATION.
Subdivisions of Mankind—The Different Races of Men—Characteristics of each—The Caucasian—The Mongolian—The Malay—The Aboriginal American—Caucasian Remains in Mexico—The Esquimaux—The Negro Race; its Origin; Observations of Livingston, Garth, and others—Hybrids confounded with the Typical Negro—The Dogma of a Single Race—Mankind Created in Groups—The Bible Aspect of the Question—Inconsistency of the Advocates of the Single Race Theory[44]
CHAPTER IV.
HISTORICAL OUTLINE.
Origin of the Caucasian Race—Bible Accounts—Invasion of Egypt by the Master Race—The Caucasians in Assyria, Persia, and Babylon—Origin of the Mongolians—The Use of the Term “Barbarian”—The History of the Greeks—Not the Authors of Political Liberty—Athens not a Democracy—The Roman Republic and Empire—Citizenship a Privilege, not a Right—The Advent of Christianity the Advent of Democracy—The Dark Ages—The Races that Figured in that Era—The Crusades—The Asiatic Invasion—The Carthaginians—The Arabs—The Downfall of the Roman Empire—The Reformation—All the Numerous Varieties of the White Race Subsiding into Three Well-known Families, the Celtic, the Teutonic and Sclavonic—General Review—The Intellectual Powers of the White Race the same in all Ages—Knowledge only Progressive—The Inferior Races Incapable of Acquiring and Transmitting Knowledge—The Chinese no Exception[63]
CHAPTER V.
COLOR.
The Cause of Color Unknown—The Caucasian Color the Index of the Character; the Contrary the Case with the Negro Race—The Black Complexion a Sign of Inferiority—Misuse of the term “Colored Man”[88]
CHAPTER VI.
FIGURE.
Differences in Form—The Negro Incapable of Standing Upright—Other Marks of Inferiority—The Relative Approximation of the Ourang-Outang to the Negro and the Caucasian[92]
CHAPTER VII.
THE HAIR.
The Hair of the Caucasian and Negro Contrasted—The Beard of the Caucasian indicative of Superiority—The Negro and other Races have not the Flowing Beard of the Caucasian[98]
CHAPTER VIII.
THE FEATURES.
The Features the True Reflex of the Inner Nature—Variations of Size, Outlines, Complexion, etc., of the Caucasian Race—Resemblance of Negroes to each other in Size and Appearance—Inability of the Negro Features to express the Emotional Feelings peculiar to the Caucasian, etc., etc.[105]
CHAPTER IX.
LANGUAGE.
Divided into two Portions—First Capacity of Expression—Second Arrangement into Parts of Speech—All Beings have a Language, each Specific and in Accordance with its Organism—The Vocal Organs of the Negro—No Negro can Speak the Language of the White Man Correctly—Negroes can be Distinguished by their Voices—A Negro Musical Artist Unknown—Musical Genius Requires a Brain of Corresponding Complexity—The Negro’s Love of Music merely Sensuous, and Manifested by the Feet as much as by the Brain[109]
CHAPTER X.
THE SENSES.
Organism of the Senses—Their Strength and Acuteness in Inferior Races—The Cause of Negro Indolence Explained—The Necessity of Governing the Negro—Incapacity of the “Free Negro” to Produce Sufficient for his own Support—His Ultimate Extinction Simply a Question of Time—Incapacity of the Negro for the Higher Branches of Mechanism—Effect of Flogging on the Negro Senses, etc., etc.[115]
CHAPTER XI.
THE BRAIN.
Erroneous Impressions Relative to the Brain—What Constitutes the Brain—Its Size the True Test of Intelligence—General Uniformity of the Negro Brain—Its Correspondence with the Body—Its Size, when Compared with that of the White Man—The Folly and Impiety of Attempting to Equalize those whom God has made Unequal, etc.[123]
CHAPTER XII.
GENERAL SUMMARY.
Recapitulation and Review of the Outward Characteristics of the Negro—Color, etc., seen to be only a Single Fact out of the Millions of Facts separating Races—Inner Qualities necessarily Correspondent with the Outward ones—Conclusion[132]
PART II.
CHAPTER XIII.
HYBRIDISM.
The Laws of Interunion fully Explained—A fixed and well-defined Limit to Mulattoism—Prostitution in the North, and Mulattoism in the South—Amalgamation and its Consequences—The Physiological Laws governing Mulattoism and Mongrelism—Condition of the Negro in Jamaica, Hayti, etc.—The Negro, when Isolated, certain to Relapse into his Original Barbarism—Intellectual Difference between Negroes and Mulattoes—The Viciousness and Cowardice of the Mongrel—His Low Grade of Vitality, etc., etc.[143]
CHAPTER XIV.
THE “SLAVE TRADE,” OR THE IMPORTATION OF NEGROES.
General Review of the Subject—The Absurdity of Attempting to Civilize Africa—The Adaptability of the Negro to Tropical Labor—Las Casas and the Negroes and Indians—How the Spanish Government conducted “the Slave Trade”—Its Inhumanity, as practiced by the Dutch and English—The Benefits of the Original “Slave Trade”—The Reason why England is so Anxious to Abolish “Slavery,” etc., etc.[168]
CHAPTER XV.
NORMAL CONDITION OF THE NEGRO.
The Law of Adaptation—The Natural Relation of Men to Animals, of Parents to Offspring, of Men of the Same Species to Each Other—American Institutions based on the Natural Relations, or the Natural Equality of the Race—Political Equality the Normal Order of the White Man—Disregard of the Natural Relations in Europe—Repression of the Natural Order—Result of the Employment of Force to Preserve the Existing Condition—Popular Ignorance of the Relations of Races—Juxtaposition of White Men and Negroes—Natural Inferiority and Social Subordination of the latter—The Natural, or Uneducated Negro of Africa, compared with the Civilized Negro of America—Free Negroism a Social Disease—Social Subordination, with the Protection of the White Man, the Normal Condition of the Negro[179]
CHAPTER XVI.
CHATTELISM.
Historic Slavery—Its Origin—Its Character—All White People—Often Highly Educated Men—Their Abject Dependence on the Will or Caprice of the Owner—Their Incapacity to Propagate Themselves—Their Restoration to Citizenship, etc.—Nothing whatever in Common with the Social Subordination of Negroes in our Time—The Industrial Capacity of the Negro all that the Master owns—Care and Kindness of the Master—Rapid Increase of the Negro Population when in their Normal Condition, etc.[204]
CHAPTER XVII.
EDUCATION OF NEGROES.
The Education of the Negro should be in Harmony with his Wants and Mental Capacity—The Folly of Attempting to Educate the Negro as we do the Caucasian—The Negro always a Child in Intellect—The Duty of the Master to set his “Slave” a Good Example—The Imitative Faculty of the Negro mistaken for Intelligence, etc.[215]
CHAPTER XVIII.
THE DOMESTIC AFFECTIONS.
Love of the Caucasian Mother for her Offspring—Relative Capacity of White and Black Children—The Negress, after a certain period, loses all Love for, or Interest in, her Offspring—Affection for his Master the Strongest Feeling of which the Negro is capable, etc., etc.[223]
CHAPTER XIX.
MARRIAGE.
The Idea that Marriage does not Exist among “Slaves” Repugnant to the Northern Mind—Its Effect on Increasing the Anti-Slavery Delusion—New England Women—Their Domestic Education Admirable—Their Mistake as to the Facts of Marriage at the South—Their Southern Sisters—What is Marriage?—Not Simply a Civil Contract—A Natural Relation—The Love of Negroes Impulsive and Capricious[233]
CHAPTER XX.
CLIMATIC AND INDUSTRIAL ADAPTATION.
How the Earth is Divided—Its Fauna and Flora—All Organized Beings have their Centres of Existence peculiar to Themselves—No such thing as the Creation of the same Species in Different Centres of Life—The more elevated the Organism, the less subject to External Circumstances—Incapacity of the Negro to Live in Northern Latitudes—Their Miserable Condition and Rapid Extinction in Canada—Industrial Adaptation of the Caucasian to Intemperate Latitudes—Why white Labor is worth more than that of the Negro at the North—Industrial Adaptation of the Negro to Tropical and Tropicoid Products—Absurdity of the Ordinance of 1787—The Acquisition of Southern Territory always saves the North from so-called Negro Slavery—“Extension of Slavery” vital to both White and Black—Absolute Necessity of Negro Labor in the Tropics—Production, and therefore Civilization, otherwise Impossible[245]
CHAPTER XXI.
NORTH AND SOUTH—THE ORIGIN OF THE AMERICAN IDEA OF GOVERNMENT.
The Progenitors of our so-called Slaves, though mainly Imported at the North, ultimately found their way South—Difference between the Early Colonists of both Sections of the Country—Virginia Mainly Settled by the Cavaliers—The Southern Leaders the Originators and Upholders of our Present System of Government—The Presence of the Negro, in his Natural Condition, conducive to the Equality of White Men—The Harmony of Southern Society—The Interests of “Slaveholder” and “Non-Slaveholder,” and of Master and “Slave” are Indivisible—The Presence of the Negro in his Normal Condition the Happiest Event in Human Affairs, etc.[270]
CHAPTER XXII.
THE ALLIANCE OF NORTHERN AND SOUTHERN PRODUCERS.
The Antagonism of Ideas after the Constitution was formed—The Two Opposing Leaders, Hamilton and Jefferson, in Washington’s Cabinet—Hamilton’s Financial Policy Wrong—The British System—The Alien and Sedition Laws—British “Liberty”—Conflict of Labor and Capital—The Producing Classes at the North without Leaders—The Wealth and Power in the hands of the Federalists—At the South the Slaveholders were Producers—Mr. Jefferson’s Declaration that they were the Allies of the Northern Laborers True—The Kentucky and Virginia Resolutions of 1798 the True Exposition of our Federal System—Civil Revolution of 1800[293]
CHAPTER XXIII.
THE FUTURE OF THE NEGRO.
The Number of Negroes on this Continent—The “Free” Negro—Impossibility of his Living out the Life of the White Man—The “Free” Negroes of Virginia and Maryland—The Drawback of the “Free” Negro Population—Its Dangerous Elements—Its Immoral Character—Its Tax on the Laboring Classes—Its Ultimate Extinction—Slavery in Brazil and Cuba—The White Man Degraded there—Social Danger—Tropical Civilization—Intellect of the White Man, and the Labor of the Negro Essential to it—The Condition of Jamaica—White Blood being Extinguished—The Tendency of the British System to Force Negroes to a Forbidden Level with White Men—Negro Officials—Knighting a Negro—The Effect of Legal and Social Equality—The Extinction of the White Race in the West Indies only a Question of Time—The Negro Returning to Savagism—Hayti—Terrible Results of the British Anti-Slavery Policy—An African Heathenism in America[309]
CHAPTER XXIV.
CONCLUSION.
Review of the Subject—Juxtaposition with the Subordinate Race has Originated New Ideas in the Master Race, and Rendered Republican Liberty Practicable—Beneficent Union of Capital and Labor in the South—A Southern Majority and Northern Minority have Acquired all the Territory, Fought all the Battles, and Conducted the Nation in every Step of its Growth, since its Foundation to the Present Time—The Acquisition of the Gulf States has Secured Equal Rights to the Masses at the North—Final Acquisition of Cuba, Central America, etc., Essential to the National Development—Extension of so-called Slavery a Vital Law of National Existence, and Absolutely Essential to American Civilization[336]