So, too, the Indian tradition ordained this home of rest and refuge. Indian custom was an eye for an eye, but on gaining this mountain haven the pursued was safe from his pursuer, the slayer might not be touched by his victim's kindred. When he crossed its border, the warrior laid down his arms. Criminals and cowards, too, were often sent here by the chiefs to do penance.
Junction of North and South Tahoma Glaciers, viewed from Indian Henry's. The main ice stream thus formed, seen in the foreground, feeds Tahoma Fork of the Nisqually River. The Northern part of North Tahoma Glacier, seen in the distance beyond the wedge of rocks, feeds a tributary of the Puyallup.
The mountain divinity, with his under-gods, figures in much of the Siwash folklore, and the "Land of Peace" is often heard of. It is through such typical Indian legends as that of Miser, the greedy hiaqua hunter, that we learn how large a place the great Mountain filled in the thought of the aborigines.
Anemones, a familiar mountain flower.
This myth also explains why no Red Man could ever be persuaded to an ascent beyond the snow line. As to the Greek, so to the Indian the great peaks were sacred. The flames of an eruption, the fall of an avalanche, told of the wrath of the mountain god. The clouds that wrapped the summit of Tacoma spelled mystery and peril. Even so shrewd and intelligent a Siwash as Sluiskin, with all his keenness for "Boston chikamin," the white man's money, refused to accompany Stevens and Van Trump in the first ascent, in 1870; indeed, he gave them up as doomed, and bewailed their certain fate when they defied the Mountain's wrath and started for the summit in spite of his warnings.