"But 'twas richly worth it," Grace said, and Philip assented.
"That's very kind o' you, but 'tain't what I was goin' to say, which was that I'll turn in and help, if you'll let me, an' another thing is, you've put an end to any chance of any of the boys takin' a drink of anythin' stronger than water to-night, an' you've made sure of some new customers, too."
"Oh, Caleb!" Grace said, "can't we do anything hearty for its own sake, without being rewarded for it?"
"Nary thing!" Caleb replied. "That's business truth, an' Gospel truth, too."
[1] In most states of the American Union the 30th of May is a legal holiday called Decoration Day, the purpose being to honor, by various means, the memory of the soldiers who died in defence of the Union in the great Civil War of 1861-65. More than a quarter of a million survivors of the Union army are members of a fraternal society called the Grand Army of the Republic, which is divided into about seven thousand local branches called Posts. The organization is military in form, each post having a body of officers with military titles and insignia. All posts carry the national colors in their parades, and are expected to be uniformed in close imitation of the service dress of the army of the United States. A few posts bear arms, and each member of the order wears a medal made by the national government from cannon captured from the enemy. The posts always parade on Decoration Day, and at cemeteries where soldiers of the Union army have been interred they read their "Ritual of the Dead" and decorate the graves with flags and flowers. In recent years the order has decorated the graves of dead Confederates also, and there have been many friendly interchanges of civilities and hospitalities between the Grand Army of the Republic and the Southern survivors' organization known as The United Confederate Veterans—an order which has about fifty thousand members.
XVII—FOREIGN INVASION
"WELL, Caleb," said Philip, on the day after Decoration Day, "how did the bath-house opening-day pan out?"