35. Bartholomew de la Cases, bishop of Chiapa, who was an eye-witness to these desolations, relates that they hunted down the natives with dogs. These wretched savages, almost naked and without arms, were pursued like wild beasts in the forest, devoured alive by dogs, shot to death, or surprised and burnt in their habitations.
36. He further declares, from occular testimony, that they frequently caused a number of these miserable wretches to be summoned by a priest to come in, and submit to the Christian religion, and to the king of Spain; and that after this ceremony, which was only an additional act of injustice, they put them to death without the least remorse.—I believe that De la Cases has exaggerated in many parts of his relation; but, allowing him to have said ten times more than is truth, there remains enough to make us shudder with horror.
37. It may seem surprizing, that this massacre of a whole race of men, could have been carried on in the sight, and under the administration of several religieuse of the order of St. Jerome; for we know that cardinal Ximenes, who was prime minister at Castile before the time of Charles V. sent over four monks of this order, in quality of presidents of the royal council of the island. Doubtless they were not able to resist the torrent, and the hatred of the natives to their new masters being with just reason become implacable, rendered their destruction unhappily necessary.
Romulus the founder of Rome, after building the city, resolved to submit the form of its government to the choice of the people; and therefore, calling the citizens together, he harangued them thus:
If all the strength of cities lay in the height of their ramparts, or the depth of their ditches, we should have great reason to be in fear for that which we have now built. Are there in reality any walls too high to be scaled by a valiant enemy? And of what use are ramparts in intestine divisions? They may serve for a defence against sudden incursions from abroad; but it is by courage and prudence chiefly, that the invasions of foreign enemies are repelled; and by unanimity, sobriety, and justice, that domestic seditions are prevented. Cities fortified by the strongest bulwarks, have been often seen to yield to force from without, or to tumults from within. An exact military discipline, and a steady observance of civil polity, are the surest barriers against these evils. But there is still another point of great importance to be considered. The prosperity of some rising colonies, and the speedy ruin of others, have in a great measure been owing to the form of government. Was there but one manner of ruling states and cities that could make you happy, the choice would not be difficult; but I have learnt, that of the various forms of government among the Greeks and Barbarians, there are three which are highly extolled by those who have experienced them; and yet, that no one in those is in all respects perfect; but each of them has some innate and incurable defect. Chuse you then in what manner this city shall be governed. Shall it be by one man? Shall it be by a select number of the wisest among us? or shall the legislative power be in the people? As for me, I shall submit to whatever form of administration you shall please to establish. As I think myself not unworthy to command, so neither am I unwilling to obey. Your having chosen me to be the leader of this colony, and your calling the city after my name, are honours sufficient to content me; honours of which, I or dead, I can never be deprived.
While Quinctius Capitolinus and Agrippa Furius were Consuls at Rome, the differences betwixt the Senate and people ran so high, that the Æqui and Volsci, taking advantage of their intestine disorders ravaged the country to the very gates of Rome, and the Tribunes of the people forbad the necessary levies of troops to oppose them. Quinctius, a Senator, of great reputation, well beloved, and now in his fourth consulate, got the better of this opposition, by the following speech.
Though I am not conscious, O Romans, of any crime by me committed, it is yet with the utmost shame and confusion that I appear in your assembly. You have seen it—posterity will know it. In the fourth consulship of Titus Quinctius, the Æqui and Volsci, (scarce a match for the Hernici alone) came in arms to the very gates of Rome, and went away unchastised! The course of our manners, indeed, and the state of our affairs, have long been such, that I had no reason to presage much good: But could I have imagined that so great an ignominy would have befallen me this year, I would by death; or banishment (if all other means had failed) have avoided the station I am now in. What! might Rome then have been taken, if those men who were at our gates had not wanted courage for the attempt!—Rome taken while I was consul—Of honours I had sufficient,—of life enough—more than enough.—I should have died in my third consulate. But who are they that our dastardly enemies thus despise? The consuls, or you Romans? If we are in the fault, depose us, or punish us yet more severely. If you are to blame, may neither God nor man punish your faults! only may you repent. No, Romans, the confidence of our enemies is not owing to their courage, or to the belief of your cowardice. They have been too often vanquished, not to know both themselves and you. Discord, discord is the ruin of this city. The eternal disputes between the senate and the people, are the sole cause of our misfortunes. While we set no bounds to our dominion, nor you to your liberty: While you patiently endure Patrician magistrates, and we Plebeian, our enemies take heart, grow elated and presumptuous. In the name of the immortal gods, what is it, Romans, you would have? You desired tribunes; for the sake of peace we granted them. You were eager to have decemvirs; we consented to their creation. You grew weary of these decemvirs; we obliged them to abdicate. Your hatred pursued them when reduced to private men; and we suffered you to put to death, or banish, Patricians of the first rank in the republic. You insisted upon the restoration of the tribuneship; we yielded; we quietly saw consuls of your faction elected. You have the protection of your tribunes, and the privilege of appeal: the Patricians are subjected to the decrees of the commons. Under pretence of equal and impartial laws, you have invaded our rights, and we have suffered it, and we still suffer it. When shall we see an end of discord? When shall we have one interest and one common country? Victorious and triumphant, you shew less temper than we under defeat. When you are to contend with us, you seize the Aventine hill, you can possess yourselves of the Mons Sacer.
The enemy is at our gates, the Æsquiline is near being taken, and nobody stirs to hinder it. But against us you are valiant, against us you can arm with diligence. Come on, then, besiege the senate house, make a camp of the forum, fill the jails with our nobles, and when you have achieved these glorious exploits, then at last sally out at the Æsquiline gate, with the same fierce spirits against the enemy. Does your resolution fail you for this? Go, then, and behold from your walls, your lands ravaged, your houses plundered and in flames, the whole country laid waste with fire and sword. Have you any thing here to repair these damages? Will the tribunes make up your losses to you? They'll give you as many words as you please: Bring impeachments in abundance against the prime men of the state: Heap laws upon laws; assemblies you shall have without end. But will any of you return the richer from these assemblies? Extinguish, O Romans, those fatal divisions; generously break this cursed enchantment, which keeps you buried in a scandalous inaction. Open your eyes, and consider the management of these ambitious men, who, to make themselves powerful in their party, study nothing but how they may foment divisions in the commonwealth.