A friendship, which makes the least noise, is very often most useful; for which reason I should prefer a prudent friend to a zealous one.

29. Atticus, one of the best men of ancient Rome, was a very remarkable instance of what I am here speaking.—This extraordinary person, amidst the civil wars of his country, when he saw the designs of all parties equally tended to the subvention of liberty, by constantly preserving the esteem and affection of both the competitors, found means to serve his friends on either side: and while he sent money to young Marius, whose father was declared an enemy of the commonwealth, he was himself one of Sylla's chief favourites, and always near that general.

30. During the war between Cæsar and Pompey, he still maintained the same conduct. After the death of Cæsar, he sent money to Brutus, in his troubles, and did a thousand good offices to Anthony's wife and friends, when the party seemed ruined. Lastly, even in that bloody war between Anthony and Augustus, Atticus still kept his place in both their friendships; insomuch, that the first, says Cornelius Nepos, whenever he was absent from Rome, in any part of the empire, writ punctually to him what he was doing, what he read, and whither he intended to go; and the latter gave him constantly an exact account of all his affairs.

31. A likeness of inclinations in every particular is so far from being requisite to form a benevolence in two minds towards each other, as it is generally imagined, that I believe we shall find some of the firmest friendships to have been contracted between persons of different humours; the mind being often pleased with those perfections which are new to it, and which it does not find among its own accomplishments.

32. Besides that a man in some measure supplies his own defects, and fancies himself at second-hand possessed of those good qualities and endowments, which are in the possession of him who in the eye of the world is looked on as his other self.

33. The most difficult province in friendship is the letting a man see his faults and errors, which should, if possible, be so contrived, that he may perceive our advice is given him not so much to please ourselves, as for his own advantage. The reproaches, therefore, of a friend, should always be strictly just, and not too frequent.

34. The violent desire of pleasing in the person reproved may otherwise change into a despair of doing it, while he finds himself censured for faults he is not conscious of. A mind that is softened and humanized by friendship, cannot bear frequent reproaches: either it must quite sink under the oppression, or abate considerably of the value and esteem it had for him who bestows them.

35. The proper business of friendship is to inspire life and courage; and a soul, thus supported, out-does itself; whereas if it be unexpectedly deprived of those succours, it droops and languishes.

36. We are in some measure more inexcusable if we violate our duties to a friend, than to a relation; since the former arise from a voluntary choice, the latter from a necessity, to which we could not give our own consent.

37. As it has been said on one side, that a man ought not to break with a faulty friend, that he may not expose the weakness of his choice; it will doubtless hold much stronger with respect to a worthy one, that he may never be upbraided for having lost so valuable a treasure which was once in his possession.