[237]. 1 Pet. i. 5.
[238]. Eph. ii. 21, 22.
[239]. Eph. ii. 23.
[240]. 1 Cor. viii. 6.
[241]. John xvii. 3.
[242]. John iv. 23, 24.
[243]. Eph. iv. 6.
[244]. This is the source to which our opponents in the present controversy have explicitly referred the divine wisdom of Christ. Mr. Jones says, “Unaided by the fulness of the Godhead which dwelt within him bodily,” (did the Father, according to the Creeds, dwell in him bodily?) “his human soul was, necessarily, finite in its operations.” And again, “Nor could he, as we have already intimated, know anything beyond the ken of a finite intelligence, except it were revealed to him by the ETERNAL WORD, with which he was mysteriously united.” Christ says, “as My father hath taught me, I speak these things.” Was his “Father” “the eternal Word?”—See Lect. on the Proper Humanity, &c. pp. 221, 243.
[245]. John v. 19, 30.
[246]. Ib. xiv. 10.