As nothing could be done yesterday, in consequence of the king being in his cups, the Wakungu conveyed my message to-day, but with the usual effect, till a diplomatic idea struck me, and I sent another messenger to say, if our residence was not changed at once, both Grant and myself had made up our minds to cut off our hair and blacken our faces, so that the king of all kings should have no more cause to fear us. Ignoring his claims to imperial rank, I maintained that his reason for ill-treating us must be fear,—it could be nothing else. This message acted like magic; for he fully believed we would do as we said, and disappoint him altogether of the strange sight of us as pure white men. The reply was, Kamrasi would not have us disfigured in this way for all the world; men were appointed to convey our traps to the west end at once; and Kidgwiga, Vittagura, and Kajunju rushed over to give us the news in all hast lest we should execute our threat, and they were glad to find us with our faces unchanged. I now gave one cow to the head of Dr K'yengo's party, and one to the head of Rumanika's men, because I saw it was through their instrumentality we gained admittance in the country; and we changed residence to the west end of Chaguzi, and found there comfortable huts close to the Kafu, which ran immediately between us and the palace.
Still our position in Unyoro was not a pleasant one. In a long field of grass, as high as the neck, and half under water, so that no walks could be taken, we had nothing to see but Kamrasi's miserable huts and a few distant conical hills, of which one Udongo, we conceive, represents the Padongo of Brun-Bollet, placed by him in 1° south latitude, and 35° east longitude. We were scarcely inside our new dwelling when Kamrasi sent a cheer of two pots pombe, five fowls, and two bunches of plantains, hoping we were now satisfied with his favour; but he damped the whole in a moment again, by asking for a many-bladed knife which his officers had seen in Grant's possession. I took what he sent, from fear of giving offence, but replied that I was surprised the great king should wish to see my property before seeing myself, and although I attached no more value to my property than he did to his, I could not demean myself by sending him trifles in that way. However, should he, after hearing my sentiments, still persist in asking for the knife to be sent by the hands of a black man, I would pack it up with all the things I had brought for him, and send them by a black man, judging that he liked black men more than white.
Dr K'yengo's men then informed us they had been twice sent with an army of Wanyoro to attack the king's brothers, on a river-island north of this about three days' journey, but each time it ended in nothing. You fancy yourself, they said, in a magnificent army, but the enemy no sooner turn out than the cowardly Wanyoro fly, and sacrifice their ally as soon as not into the hands of the opponents. They said Kamrasi would not expect us to attack them with our guns. Rionga was the head of the rebels; there were formerly five, but now only two of the brothers remained.
15th.—Kamrasi, after inquiring after our health, and how we had slept, through a large deputation of head men, alluded to the knife question of yesterday, thinking it very strange that after giving me such nice food I should deny him the gratification of simply looking at a knife; he did not intend to keep it if it was not brought for him, but merely to look at and return it. To my reply of yesterday I added, I had been led, before entering Unyoro, to regard Kamrasi as the king of all kings—the greatest king that ever was, and one worthy to be my father; but now, as he expected me to amuse him with toys, he had lowered himself in my estimation to the position of being my child. To this the sages said, "Bana speaks beautifully, feelingly, and moderately. Of course he is displeased at seeing his property preferred before himself; all the right is on his side: we will now return and see what can be done—though none but white men in their greatest dare send such messages to our king."
Dr K'yengo's men were now attacked by Kidgwiga for having taken a cow from me yesterday, and told they should not eat it, because both they and myself were the king's guests, and it ill became one to eat that which was given as a dinner for the other. Fortunately, foreseeing this kind of policy, as Kamrasi had been watching our actions, I invariably gave in presents those cows which came with us from Uganda, and therefore defied any one to meddle with them. This elicited the true facts of the case. Dr K'yengo's men had been sent out to our camp to observe if anybody received presents from us, as Kamrasi feared his subjects would have the fleecing of us before his turn came; and these men had reported the two cows given by me as mentioned above. Kamrasi no sooner heard of this than he took the cows and kept them himself. In their justification, Dr K'yengo's men said that had they not been in the country before us, Kamrasi would not have had such guests at all; for when he asked them if the Waganda reports about our cannibalism and other monstrosities were true, their head man denied it all, offered to stand security for our actions, and told the king if he found us cannibals he might make a Mohammedan of him, and sealed the statement with his oath by throwing down his shield and bow and walking over them. To this Kamrasi was said to have replied, "I will accept your statements, but you must remain with me until they come."
Kajunju came with orders to say Kamrasi would seize anybody found staring at us. I requested a definite answer would be given as regards Kamrasi's seeing us. Dr K'yengo's men then said they were kept a week waiting before they could obtain an interview, whilst Kajunju excused his king by saying, "At present the court is full of Kidi, Chopi, Gani, and other visitors, who he does not wish should see you, as some may be enemies in disguise. They are all now taking presents of cows from Kamrasi, and going to their homes, and, as soon as they are disposed of, your turn will come."
16th.—We kept quiet all day, to see what effect that would have upon the king. Kidgwiga told us that, when he was a lad, Kamrasi sent him with a large party of Wanyoro to visit a king who lived close to a high mountain, two months' journey distant, to the east or south-east of this, and beg for a magic horn, as that king's doctor was peculiarly famed for his skill as a magician. The party carried with them 600 majembe (iron spades), two of which expended daily paid for their board and lodgings on the way. The horn applied for was sent by a special messenger to Kamrasi, who, in return, sent one of his horns; from which date, the two kings, whenever one of them wishes to communicate with the other, sends, on the messenger's neck, the horn that had been given him, which both serves for credentials and security, as no one dare touch a Mbakka with one of these horns upon his neck.
A common source of conversation among our men now was the desertion of their comrades, all fancying how bitterly they would repent it when they heard how we had succeeded, eating beef every day; and Uledi now, in a joking manner, abused Mektub for having urged him to desert. He would not leave Bana, and if he had not stopped, Mektub would have gone, for they both served one master at Zanzibar, and therefore were like brothers; whilst Mektub, laughing over the matter as if it were a good joke, said, "I packed up my things to go, it is true; but I reflected if I got back to the coast Said Majid would only make a slave of me again." M'yinzuggi, the head of Rumanika's party, gave me to-day a tippet monkey-skin in return for the cow I had given him on the 14th. These men, taking their natures from their king Rumanika, are by far the most gentle, polite, and attentive of any black men we have travelled amongst.
17th.—Tired and out of patience with our prison—a river of crocodiles on one side, and swamps in every other direction, while we could not go out shooting without a specific order from the king—I sent Kidgwiga and Kajunju to inform Kamrasi that we could bear this life no longer. As he did not wish to see white men, our residing here could be of no earthly use. I hoped he would accept our present from Bombay, and give us leave to depart for Gani. The Wakungu, who thought, as well as ourselves, that we were in nothing better than a prison, hurried off with the message, and soon returned with a message from their king that he was busily engaged decorating his palace to give us a triumphant reception; for he was anxious to pay us more respect than anybody who had ever visited him before. We should have seen him yesterday, only that it rained; and, as a precaution against our meeting being broken up, a shed was being built. He could not hear of our leaving the country without seeing him.
18th.—At last we were summoned to attend the king's levee; but the suspicious creature wished his officers to inspect the things we had brought for him before we went there. Here was another hitch. I could not submit to such disrespectful suspicions, but if he wished Bombay to convey my present to him, I saw no harm in the proposition. The king waived the point, and we all started, carrying as a present the things enumerated in the note. [24] The Union Jack led the way. At the ferry three shots were fired, when, stepping into two large canoes, we all went across the Kafu together, and found, to our surprise, a small hut built for the reception, low down on the opposite bank, where no strange eyes could see us.