Unable to stand Mahamed's shifting devices with equanimity any longer, I accused him of trying to trick me in the same way as all the common savage chiefs had done wherever I went, because they wished me to stop for their own satisfaction, quite disregarding my wishes and interest; so I said I would not stop there any longer I would raft over the river, and find my way through the Bari, as I had through the rest of the African savages. We talked and talked, but could make nothing of it. I maintained that if he was commissioned to help me, he at least could not refuse to give me a guide and interpreter; when, if I failed in the direct route, I would try another, but go I must, as I could not hold out any longer, being short of beads and cows. I had just enough, but none to spare. He told me not to think of such a thing, as he would give me all that was needful, both for myself and my men; but if I would have patience, he would collect all his officers, and the next morning would see what their opinions were on the subject.
5th.—I found that every one of Mahamed's men was against our going to Gondokoro. They told me, in fact, with one voice, that it was quite impossible; but they said, if I liked they would furnish me guides to escort me on ten marches to a depot at the further end of the Madi country, and if I chose to wait there until they could collect all their ivory tusks together and join us, we would be a united party too formidable to be resisted by the Bari people. This offer of immediate guides I of course accepted at once, as to keep on the move was my only desire at that time; for my men were all drunk, and Kidgwiga's were deserting. Once more on the way, I did not despair of reaching Gondokoro by myself. In the best good-humour now, I showed Mahamed our picture-books: and as he said he always drilled his two hundred men every Friday, I said I would, if he liked, command them myself. This being agreed to, all the men turned out in their best, and, to my surprise, they not only knew the Turkish words of command, but manoeuvred with some show of good training; though, as might have been expected with men of this ragamuffin stamp, all the privates gave orders as well as their captains.
When the review was over, I complimented Mahamed on the efficiency of his corps, and, retiring to my hut, as I thought I had him now in a good-humour, again discussed our plans for going ahead the next day. Scarcely able to look me in the face, the humbugging scoundrel said he could not think of allowing me to go on without him, for if any accident happened he would be blamed for it. At the same time, he could not move for a few days, as he expected a party of men to arrive about the next new moon with ivory. My hurry he thought was uncalled for; for, as I had spent so many days with Kamrasi, why could I not be content to do so with him?
I was provoked beyond measure with this, as it upset all my plans. Kidgwiga's men were deserting, and I feared I should not be able to keep my promise to Kamrasi of sending him another white visitor, who would perhaps do what I had left undone, when I did not follow up the connection of the Little Luta Nzige with the Nile. We battled away again, and then Mahamed said there was not one man in his camp who would go with me until their crops were cut and taken in; for whilst residing here they grew grain for their support. We battled again, and Mahamed at last, out of patience himself, said, "Just look here, what a fix I am in," showing me a hut full of ivory. "Who," he said, "is to carry all this until the natives have got in their crops?" This, I said, so far as I was concerned, was all nonsense. I merely had asked him for a guide and interpreter, for go I must. In a huff he then absconded; and my men—those of them who were not too drunk—came and said to me, "For Godsake let us stop here. Mahamed says the road is too dangerous for us to go alone; he has promised to carry all our loads for us if we stop; and all Kamrasi's men are running away, because they are afraid to go on."
6th.—Next morning I called Kidgwiga, and begged him to procure two men as guides and interpreters. He said he could not find any. I then went at Mahamed again, who first said he would give me the two men I wanted, then went off, and sent word to say he would not be visible for three days. This was too much for my patience, so I ordered all my things to be tied up in marching order, and gave out that I should leave and find out the way myself the following morning. Like an evil spirit stirred up, my preparations for going no sooner were heard of than Mahamed appeared again, and after a long and sharp contest in words, he promised us guides if I would consent to write him a note, testifying that my going was against his expressed desire.
This was done; but the next morning (7th), after our things were put out for the march, all Kidgwiga's men bolted, and no guides would take service with us. It was now obvious that, even supposing I succeeded in taking Kidgwiga to Gondokoro, he would not have a sufficient escort to come back with, unless, indeed, it happened that Englishmen might be there who might wish to carry out my investigations by penetrating to the Little Luta Nzige, and to pay a visit to Kamrasi. I therefore called Kidgwiga, and after explaining these circumstances, advised him to go back to Kamrasi. He was loth to leave, he said, until his commission was fully performed; but as I thought it advisable, he would consent. I then gave him a double gun and ammunition, as well as some very rich beads which I obtained from Mahamed's stores, to take back to Kamrasi, with orders to say that, as soon as I reached Gondokoro or Khartum, I would send another white man to him—not by the way I had come through Kidi, but by the left bank of the Nile: to which Kidgwiga replied, "That will do famously, for Kamrasi will change his residence soon, and come on the Nile this side of Rionga's palace, in order that he may cut in between his brother and the Turks' guns."
After this, I gave a lot of rich beads to Kidgwiga for himself, and a lot also for the senior officers at the Chopi and Kamrasi's palaces, and sent the whole set off as happy as birds. When these men were gone, I tried to get up an elephant-shooting excursion due west of this, with a view to see where the Nile was, for I would not believe it was very far off, although no one as yet, since I left Chopi, either would or could tell me where the stream had gone to.
8th. Mahamed professed to be delighted I had made up my mind to such a scheme. He called the heads of the villages to give me all the information I sought for, and went with me to the top of a high rock, from which we could see the hills I first viewed at Chopi, sweeping round from south by east to north, which demarked the line of the Asua river. The Nile at that moment was, I believed, not very far off; yet, do or say what I would, everybody said it was fifteen marches off, and could not be visited under a month. [25] It would be necessary for me to take thirty-six of Mahamed's men, besides all my own, to go there, which, he said, I was welcome to, but I should have to pay them for their services. This was a damper at once.
I knew in my mind all these reports were false, but, rather than be out of the way when the time came for marching, I agreed to wait patiently, write the history of the Wahuma, and make collections, till Mahamed was ready, trusting that I might find some one at Gondokoro who would finish what I had left undone; or else, after arriving there, I might go up the Nile in boats and see for myself. The same evening I was attracted by the sound of drums to a neighbouring village, where, by the moonlight, I found the natives were dancing. A more indecent or savage spectacle I never witnessed. The whole place was alive with naked humanity in a state of constant motion. Drawing near, I found that a number of drums were beaten by men in the centre. Next to them was a deep ring of women, half of whom carried their babies; and outside these again was a still deeper circle of men, some blowing horns, but most holding their spears erect. To the sound of the music both these rings of the opposite sexes kept jumping and sidling round and round the drummers, making the most grotesque and obscene motions to one another.
9th to 14th.—Nothing of material consequence happened until the 14th, when eighty of Rionga's men brought in two slaves and thirty tusks of ivory, as a present to Mahamed. Of course, I knew this was a bribe to induce Mahamed to fight with Rionga against Kamrasi; but, counting that no affair of mine, I tried to induce these men to give me some geographical information of the countries they had just left. Not one of them would come near me, for they knew I was friends with Kamrasi; and Mahamed's men, when they saw mine attempting to converse with them, abused them for "prying into other men's concerns." "These men," they said, "are our friends, and not yours; if we choose to give them presents of cloth and beads, and they give us a return in ivory, what is that to you?" Mysterious Mahamed next came to me, and begged for a blanket, as he said he was going off for a few days to a depot where he had some ivory; and he also wanted to borrow a musket, as one of his had been burnt.