24th.—The acting officer absconded, but another man came in his place, and offered to take us on the way up the river to-morrow, humbugging Kasoro into the belief that his road to the palace would branch off from the first state, though in reality it was here. The Mkungu's women brought pombe, and spent the day gazing at us, till, in the evening, when I took up my rifle, one ran after Bana to see him shoot, and followed like a man; but the only sport she got was on an ant-hill, where she fixed herself some time, popping into her mouth and devouring the white ants as fast as they emanated from their cells—for, disdaining does, I missed the only pongo buck I got a shot at in my anxiety to show the fair one what she came for.

Reports came to-day of new cruelties at the palace. Kasoro improved on their off-hand manslaughter by saying that two Kamravionas and two Sakibobos, as well as all the old Wakungu of Sunna's time, had been executed by the orders of king Mtesa. He told us, moreover, that if Mtesa ever has a dream that his father directs him to kill anybody as being dangerous to his person, the order is religiously kept. I wished to send a message to Mtesa by an officer who is starting at once to pay his respects at court; but although he received it, and promised to deliver it, Kasoro laughed at me for expecting that one word of it would ever reach the king; for, however, appropriate or important the matter might be, it was more than anybody dare do to tell the king, as it would be an infringement of the rule that no one is to speak to him unless in answer to a question. My second buck of the first day was brought in by the natives, but they would not allow it to approach the hut until it had been skinned; and I found their reason to be a superstition that otherwise no others would ever be killed by the inmates of that establishment.

I marched up the left bank of the Nile at a considerable distance from the water, to the Isamba rapids, passing through rich jungle and plantain-gardens. Nango, an old friend, and district officer of the place, first refreshed us with a dish of plantain-squash and dried fish, with pombe. He told us he is often threatened by elephants, but he sedulously keeps them off with charms; for if they ever tasted a plantain they would never leave the garden until they had cleared it out. He then took us to see the nearest falls of the Nile—extremely beautiful, but very confined. The water ran deep between its banks, which were covered with fine grass, soft cloudy acacias, and festoons of lilac convolvuli; whilst here and there, where the land had slipped above the rapids, bared places of red earth could be seen, like that of Devonshire; there, too, the waters, impeded by a natural dam, looked like a huge mill-pond, sullen and dark, in which two crocodiles, laving about, were looking out for prey. From the high banks we looked down upon a line of sloping wooded islets lying across the stream, which divide its waters, and, by interrupting them, cause at once both dam and rapids. The whole was more fairy-like, wild, and romantic than—I must confess that my thoughts took that shape—anything I ever saw outside of a theatre. It was exactly the sort of place, in fact, where, bridged across from one side-slip to the other, on a moonlight night, brigands would assemble to enact some dreadful tragedy. Even the Wanguana seemed spellbound at the novel beauty of the sight, and no one thought of moving till hunger warned us night was setting in, and we had better look out for lodgings.

Start again, and after drinking pombe with Nango, when we heard that three Wakungu had been seized at Kari, in consequence of the murder, the march was commenced, but soon after stopped by the mischievous machinations of our guide, who pretended it was too late in the day to cross the jungles on ahead, either by the road to the source or the palace, and therefore would not move till the morning; then, leaving us, on the pretext of business, he vanished, and was never seen again. A small black fly, with thick shoulders and bullet-head, infests the place, and torments the naked arms and legs of the people with its sharp stings to an extent that must render life miserable to them.

After a long struggling march, plodding through huge grasses and jungle, we reached a district which I cannot otherwise describe than by calling it a "Church Estate." It is dedicated in some mysterious manner to Lubari (Almighty), and although the king appeared to have authority over some of the inhabitants of it, yet others had apparently a sacred character, exempting them from the civil power, and he had no right to dispose of the land itself. In this territory there are small villages only at every fifth mile, for there is no road, and the lands run high again, whilst, from want of a guide, we often lost the track. It now transpired that Budja, when he told at the palace that there was no road down the banks of the Nile, did so in consequence of his fear that if he sent my whole party here they would rob these church lands, and so bring him into a scrape with the wizards or ecclesiastical authorities. Had my party not been under control, we could not have put up here; but on my being answerable that no thefts should take place, the people kindly consented to provide us with board and lodgings, and we found them very obliging. One elderly man, half-witted—they said the king had driven his senses from him by seizing his house and family—came at once on hearing of our arrival, laughing and singing in a loose jaunty maniacal manner, carrying odd sticks, shells, and a bundle of mbugu rags, which he deposited before me, dancing and singing again, then retreating and bringing some more, with a few plantains from a garden, when I was to eat, as kings lived upon flesh, and "poor Tom" wanted some, for he lived with lions and elephants in a hovel beyond the gardens, and his belly was empty. He was precisely a black specimen of the English parish idiot.

At last, with a good push for it, crossing hills and threading huge grasses, as well as extensive village plantations lately devastated by elephants—they had eaten all that was eatable, and what would not serve for food they had destroyed with their trunks, not one plantain or one hut being left entire—we arrived at the extreme end of the journey, the farthest point ever visited by the expedition on the same parallel of latitude as king Mtesa's palace, and just forty miles east of it.

We were well rewarded; for the "stones," as the Waganda call the falls, was by far the most interesting sight I had seen in Africa. Everybody ran to see them at once, though the march had been long and fatiguing, and even my sketch-block was called into play. Though beautiful, the scene was not exactly what I expected; for the broad surface of the lake was shut out from view by a spur of hill, and the falls, about 12 feet deep, and 400 to 500 feet broad, were broken by rocks. Still it was a sight that attracted one to it for hours—the roar of the waters, the thousands of passenger-fish, leaping at the falls with all their might; the Wasoga and Waganda fisherman coming out in boats and taking post on all the rocks with rod and hook, hippopotami and crocodiles lying sleepily on the water, the ferry at work above the falls, and cattle driven down to drink at the margin of the lake,—made, in all, with the pretty nature of the country—small hills, grassy-topped, with trees in the folds, and gardens on the lower slopes—as interesting a picture as one could wish to see.

The expedition had now performed its functions. I saw that old father Nile without any doubt rises in the Victoria N'yanza, and, as I had foretold, that lake is the great source of the holy river which cradled the first expounder of our religious belief. I mourned, however, when I thought how much I had lost by the delays in the journey having deprived me of the pleasure of going to look at the north-east corner of the N'yanza to see what connection there was, by the strait so often spoken of, with it and the other lake where the Waganda went to get their salt, and from which another river flowed to the north, making "Usoga an island." But I felt I ought to be content with what I had been spared to accomplish; for I had seen full half of the lake, and had information given me of the other half, by means of which I knew all about the lake, as far, at least, as the chief objects of geographical importance were concerned.

Let us now sum up the whole and see what it is worth. Comparative information assured me that there was as much water on the eastern side of the lake as there is on the western—if anything, rather more. The most remote waters, or top head of the Nile, is the southern end of the lake, situated close on the third degree of south latitude, which gives to the Nile the surprising length, in direct measurement, rolling over thirty-four degrees of latitude, of above 2300 miles, or more than one-eleventh of the circumference of our globe. Now from this southern point, round by the west, to where the great Nile stream issues, there is only one feeder of any importance, and that is the Kitangule river; whilst from the southernmost point, round by the east, to the strait, there are no rivers at all of any importance; for the travelled Arabs one and all aver, that from the west of the snow-clad Kilimandjaro to the lake where it is cut by the second degree, and also the first degree of south latitude, there are salt lakes and salt plains, and the country is hilly, not unlike Unyamuezi; but they said there were no great rivers, and the country was so scantily watered, having only occasional runnels and rivulets, that they always had to make long marches in order to find water when they went on their trading journeys: and further, those Arabs who crossed the strait when they reached Usoga, as mentioned before, during the late interregnum, crossed no river either.

There remains to be disposed of the "salt lake," which I believe is not a salt, but a fresh-water lake; and my reasons are, as before stated, that the natives call all lakes salt, if they find salt beds or salt islands in such places. Dr Krapf, when he obtained a sight of the Kenia mountain, heard from the natives there that there was a salt lake to its northward, and he also heard that a river ran from Kenia towards the Nile. If his information was true on this latter point, then, without doubt, there must exist some connection between his river and the salt lake I have heard of, and this in all probability would also establish a connection between my salt lake and his salt lake which he heard was called Baringo. [22] In no view that can be taken of it, however, does this unsettled matter touch the established fact that the head of the Nile is in 3° south latitude, where in the year 1858, I discovered the head of the Victoria N'yanza to be.