Yafir Pass—Rhut Tug—The Ruins at Kin's City—Abban Apprehends Future
Consequences—Hyenas—The Dulbahantas—Camel Drivers' Tricks—Briny
Water—Antelope-shooting—Elephant-hunting—Ostrich-hunting
—Gazelles—Jealousy and Suspicions of the People—Troubles from Forty
Thieves—Rapid Decline of Property.
4th December 1854.—At dawn of day the last of the camels was loaded, and we set out to clamber up to the top of the mountain-range and descend on the other side to the first watering-place in the interior of the country. It was a double march, and a very stiff one for the camels. Directly in our front lay an easy, flattish ground, with moderate undulations, densely wooded with such trees as I had already seen; but beyond it, about three miles from camp, the face of the mountain-top, towering to a great height, stood frowning over us like a huge bluff wall, which at first sight it appeared quite impossible any camel could surmount. At 9 A.M. we reached this steep, and commenced the stiffest and last ascent up a winding, narrow goat-path, having sharp turns at the extremity of every zigzag, and with huge projecting stones, which seemed to bid defiance to the passage of the camels' bodies. Indeed, it was very marvellous, with their long spindle-shanks and great splay feet, and the awkward boxes on their backs striking constantly against every little projection in the hill, that they did not tumble headlong over the pathway; for many times, at the corners, they fell upon their chests, with their hind-legs dangling over the side, and were only pulled into the path again by the combined exertions of all the men. Like Tibet ponies, when they felt their bodies slipping helplessly over the precipices—down which, had they fallen, they would have met instantaneous and certain death—they invariably seized hold of anything and everything with their teeth to save their equilibrium. The ascent was at length completed after an infinity of trouble, and our view from the top of the mountain repaid me fully for everything of the past. It was a glorious place! In one glance round I had a complete survey of all the country I was now destined to travel over, and what I had already gone over.
The pass was called Yafir, and, by the boiling thermometer, showed an altitude of 6704 feet. It was almost the highest point on this range. From a cedar tree I cooked my breakfast under, on facing to the north I saw at once the vast waters of the Gulf, all smooth and glassy as a mill-pond, the village of Bunder Gori, and the two buggaloes lying in its anchorage-ground, like little dots of nut-shells, immediately below the steep face of the mountain. So deep and perpendicular was it, that it had almost the effect of looking down a vast precipice. But how different was the view on turning to the south! Instead of this enormous grandeur—a deep rugged hill, green and fresh in verdure, with the sea like a large lake below—it was tame in the extreme; the land dropped gently to scarcely more than half its depth, with barely a tree visible on its surface; and at the foot of the hill, stretched out as far as the eye could reach, was a howling, blank-looking desert, all hot and arid, and very wretched to look upon. It was the more disappointing, as the Somali had pictured this to me as a land of promise, literally flowing with milk and honey, where, they said, I should see boundless prairies of grass, large roomy trees, beautiful valleys with deep brooks running down them, and cattle, wild animals, and bees in abundance. Perhaps this was true to them, who had seen nothing finer in creation; who thought ponies fine horses, a few weeds grass, and a puny little brook a fine large stream. At noon we reloaded, and proceeded to join the camels and men sent forward on the previous day. The track first led us a mile or two across the hill-top, where I remarked several heaps of stones piled up, much after the fashion of those monuments the Tibet Tartars erect in commemoration of their Lahma saints. These, the Somali said, were left here by their predecessors, and, they thought, were Christian tombs. Once over the brow of the hill, we descended the slopes on the south, which fell gently in terraces, and travelled until dark, when we reached a deep nullah, here called Mukur, in which we found our vanguard safely encamped in a strong ring-fence of thorn bushes.
The distance accomplished was seventeen miles; the altitude 3660 feet. The two following days (5th and 6th) we halted to rest the cattle, whilst I went shooting and collecting. There were a great number of gazelles and antelopes, some bustard, many florikan and partridges, as well as other very interesting birds and reptiles. These were mostly found in ravines at the foot of the hills, or amongst acacia and jujube trees, with patches of heather in places. We now held durbar,[16] to consult on the plan of proceeding. It was obviously impossible to march across the plateau directly upon the southern Dulbahantas, as there was not a blade of grass to be seen nor any water on the way beyond the first ten miles from the foot of the hills. To go to Berbera, then, I must perforce pass through the territories of the northern Dulbahantas; and this was fixed upon. But hearing of some "ancient Christian ruins" (left by Sultan Kin) only a day's march to the south-eastward, I resolved to see them first, and on the 7th made a move five miles in that direction to a kraal, called Karrah, where we found a deep pool of stagnant water.
8th.—My kit was now so much diminished that we all marched together down a broad shallow valley south-eastward, in which meandered a nullah, called Rhut Tug, the first wadi I came upon in Nogal. The distance accomplished was eight miles when we put up in the Kraal of Rhut; for, as I have said before, there were no villages or permanent habitations in the interior of the Nogal country. All the little wooding there is, is found in depressions like this, near the base of hill-ranges, where water is moderately near the surface, and the trees are sheltered from the winds that blow over the higher grounds of the general plateau. Rhut is the most favoured spot in the Warsingali dominions, and had been loudly lauded by my followers; but all I could find were a few trees larger than the ordinary acacias, a symptom of grass having grown there in more favoured times when rain had fallen, a few puddles of water in the bed of the nullah, and one flock of sheep to keep the place alive. Gazelles were numerous, and many small birds in gaudy plumage flitted about the trees, amongst which the most beautiful was the Lamprotornis superba, a kind of Maina, called by the Somali Lhimber-load (the cowbird), because it follows after cows to feed.
9th.—Halt. Kin's City, or rather the ruins of it, I was told, lay to the northward of my camp, in the direction of the hills, at a distance of about two miles; so I proceeded at once to see it, hoping by this means I should be able to advance westward on the following day. After an hour's walk I came upon those remains of which I had heard so much at first on landing in the country, as indicative of the great advancement in architectural art of Kin's Christian legion over the present Somali inhabitants; but I was as much disappointed in this matter as in all others of Somali fabrication. There were five objects of attraction here:—1. The ruins of a (said to be) Christian church; 2. The site and remains of a village; 3. A hole in the ground, denoting a lime-kiln; 4. A cemetery; and, 5. The ground-lines of a fort. This certainly showed a degree of advancement beyond what the Somali now enjoy, inasmuch as they have no buildings in the interior, though that does not say much for the ancients. The plan of the church is an oblong square, 48 by 27 feet, its length lying N.E. and S.W., whilst its breadth was directed N.W. and S.E., which latter may be considered its front and rear. In the centre of the N.W. wall there was a niche, which evidently, if built by Christians, was intended to point to Jerusalem; and this might have been conclusive evidence of its having been a Christian house of worship, and consequently of great antiquity, did it not unfortunately point likewise in the direction of Mecca, to which place all Mohammedans turn when saying their prayers. Again, I entertained some suspicion that the walls, which were in some parts ten feet high, had not sufficient decay to warrant their being four and a half or more centuries old. But one thing was remarkable at this present time—there were no springs or any water nearer than my camping place, which could not have been the case when this place was occupied; but it denoted a certain amount of antiquity, without any doubt. The walls of the church were composed of limestone rocks, cemented together with a very pure white lime.
The entrance fronted the niche, and was led up to by a street of round pebbles, protected on each side by semicircular loosely-thrown-up stone walls. There was nothing left of the village but its foundation outlines, which at once showed simplicity of construction, as well as economy of labour in building. It lay about 50 yards to the east of the church. One straight wall ran down the centre, from which, as supports, ran out a number of lateral chambers lying at right angles to it.
To the northward of the church was the cemetery, in which, strange to say, if the Somali believe their own story, they even at the present time bury their dead, and erect crosses at the head of the tombs, in the same manner as we Christians do. The kiln was an artless hole in the ground, in which there was a large collection of cinders, and other debris not worth mentioning. Lastly, the fort, or rather remains of what the Somali said had been one, was situated on an eminence overlooking the village, and about 70 yards to the S.W. of the church. Now, having completed my investigations of the ruins, I returned to camp, where I was met by the Abban, looking as sulky as a bear with a sore head, and frowning diabolically. He had been brooding over my late censures, and reflecting on the consequences his bad conduct would finally have upon him, if he could not obtain a pardon from me. And should he not be able to elicit it by fair means, he thought at any rate he would extract it by foul, then and there, without condition or any clause whatever. This was preposterous. I frankly told him exactly what I thought of him, saying I could not forget what had happened; that he had abused the trust reposed in him by the English, and I was bound in duty to report the whole matter in every detail to the Government; but should he discontinue his evil ways, and take me safely to my journey's end, I would promise him a full pardon as soon as I arrived at Berbera. This would not answer his purpose—bygones must be bygones without any condition whatever, and he went to his bed as wrathful as he rose.
10th.—I rose early and ordered the men to load, but not a soul would stir. The Abban had ordered otherwise, and they all preferred to stick, like brother villains, to him. And then began a battle-royal; as obstinately as I insisted, so obstinately did he persist; then, to show his superior authority, and thinking to touch me on a tender point, forbade my shooting any more. This was too much for my now heated blood to stand, so I immediately killed a partridge running on the ground before his face. Seeing this, he wheeled about, prepared his pony, and, mounting it, with his arms agitated and ready for action, said to the people standing by that he would kill me if I dared shoot again. I was all this while standing prepared to shoot, without understanding a word of what was said, when the interpreter rushed towards me pale and trembling, and implored me not to shoot, but to arrange matters quietly. He would not tell me, however, what had occasioned the great anxiety his excited manner showed. I of course was ready at any time to do anything I could to help me on the journey, and again stated the terms on which I would grant the man a pardon. At this juncture, Hassan, the sultan's brother, who had been absent a few days, came and interceded between us. I told him everything that had happened, how the Abban had even superseded the sultan's order, by forbidding me to do what I wished in his country, and again begged him to be my Abban in Sumunter's stead. This he said he could not do, but gave Sumunter a wigging, and desired me to go and shoot anywhere I liked. Thus ended this valuable day.
11th.—Last night I shot a female spotted crocuta hyena (here called Durwa) in the act of robbing. These tiresome brutes prowl about at night, and pick up anything they can find. Their approach is always indicated by a whining sound, which had prepared me on this occasion. She was caught in the act of stealing away some leather thongs. The specimen was a fine one, but until dissected I could not, from the hermaphrodital form of these animals, determine which sex it was that I had killed. We now prepared for the march westward, when Hassan said he would go back to near the Mijjertaine frontier, where rain had lately fallen, and all the Warsingalis had migrated with their cattle, to fetch some ponies, which he would bring to me in a few days, even before I could arrive at the Dulbahanta frontier, and begged a gun at parting as Judge's fee for his settlement of the Abban question, and as an earnest that he would bring the five ponies which I wanted. We then got under way, and travelled westward, bidding Rhut Tug adieu, but every one was stiff and formal. Sumunter had not confessed contrition, and I had not committed myself to saying that I would hush the matter up, assuring him that in duty as a public officer I could not, that I was bound to report every circumstance, though privately I promised a pardon as before. After travelling a little way, we emerged from the low land of the valley, and ascended a higher track to the normal level of the plateau, which, as I have said before, was all bleak and barren, with scarcely a tree growing on it, and very stony. Here I saw a large troop of ostriches and numberless gazelles stalking away out of the line of the caravan's march. My men were all highly anxious I should shoot them, but I would not, to try what effect it would have on the Abban, saying, sport was of secondary importance to me, and I now only wished to finish the journey quickly.