16th.—We started at 6 A.M., and travelled eleven miles to Ukamba, a village in the district of Msalala, which is held by a tribe called Wamanda. The first four miles lay over the cultivated plain of Ibanda, till we arrived at the foot of a ridge of hills, which, gradually closing from the right, intersects the road, and runs into a hilly country extending round the western side of the aforesaid plain. We now crossed the range, and descended into a country more closely studded with the same description of small hills, but highly cultivated in the valleys and plains that separate them. About twelve miles to the eastward of Ukamba live a tribe called Wasongo, and to the west, at twenty miles' distance, are the Waquanda. To-day was fully verified the absolute futility of endeavouring to march against time in these wild countries.
The lazy pagazis finding themselves now, as it were, in clover, a country full of all the things they love, would not stir one step after 11 A.M. Were time of no consequence, and coloured beads in store, such travelling as this would indeed be pleasant. For the country here, so different from the Ujiji line, affords not only delightful food for the eyes, but abounds in flesh, milk, eggs, and vegetables in every variety. The son of the Mséné Sultan, who lives between Unyanyembé and Ujiji, and became great friends with us when travelling there, paid me a visit to-day. He caught me at work with my diary and instruments, and being struck with veneration at the sight of my twirling compass and literary pursuits, thought me a magician, and begged that I would cast his horoscope, divine the probable extent of his father's life, ascertain if there would be any wars, and describe the weather, the prospects of harvest, and what future state the country would lapse into. The shrewd Bombay replied, to save me trouble, that so great a matter required more days of contemplation than I could afford to give. Provisions were very dear when purchased with white beads, for they were not the fashion, and the people were indifferent to them. I paid him one loin-cloth for four fowls and nine eggs, though, had I had coloured beads, I might have purchased one hen per khete (or necklace). Had this been a cloth-wearing instead of a bead-decorating nation, I should have obtained forty fowls for one shukka (or loin-cloth), that being the equivalent value with beads, equal, according to Zanzibar money, to one dollar. It is always foolish to travel without an assortment of beads, in consequence of the tastes of the different tribes varying so much; and it is more economical in the long-run to purchase high-priced than low-priced beads when making up the caravan at Zanzibar, for every little trader buys the cheaper sorts, stocks the country with them, and thus makes them common.
17th.—This day, like all the preceding ones, is delightful, and worthy of drawing forth an exclamation, like the Indian Griff's, of "What a fine day this is again!" We started at 7 A.M., and travelled thirteen miles, with fine bracing air, so cold in the morning that my fingers tingled with it. We were obliged here to diverge from the proper road viâ Sarengé, to avoid a civil war—the one before alluded to, and to escape which I had engaged the second guide—between two young chiefs, brothers of the Wamanda tribe, who were contending for the reins of government on the principle that might ought to give the right. Our new course led us out of the Msalala into the Uyombo district, which is governed by a sultan called Mihambo. He paid me a visit and presented a sheep—a small present, for he was a small chief, and could not demand a hongo. I gave in return one shukka merikani and one shukka kiniki. Here all the people were very busily engaged in their harvest, cutting their jowari, and thrashing it out with long sticks.
The whole country lies in long waves, crested with cropping little hills, thickly clad with small trees and brushwood. In the hollows of these waves the cultivation is very luxuriant. Here I unfortunately had occasion to give my miserable Goanese cook-boy a sound dressing, as the only means left of checking his lying, obstinate, destructive, wasteful, and injurious habit of intermeddling. This raised the creature's choler, and he vowed vengeance to the death, seconding his words with such a fiendish, murderous look, his eyes glistening like an infuriated tiger's, that I felt obliged to damp his temerity and freedom of tongue by further chastisement, which luckily brought him to a proper sense of his duty.
18th.—We left at 7 A.M., and travelled ten miles to Ukuni. The country still continues of the same rich and picturesque character, and retains daily the same unvarying temperature. On the road we met a party of Wayombo, who, taking advantage of the Wamanda disturbances, had lifted some forty or fifty head of their cattle in perfect security. I saw two albinos in this village, one an old woman with greyish eyes, and the other young, who ran away from fright, and concealed herself in a hut, and would not show again although beads were offered as an inducement for one moment's peep. The old lady's skin was of an unwholesome fleshy-pink hue, and her hair, eyebrows, and eyelashes were a light yellowish white. This march was shortened by two pagazis falling sick. I surmised this illness to be in consequence of their having gorged too much beef, to which they replied that everybody is sure to suffer pains in the stomach after eating meat, if the slayer of the animal happens to protrude his tongue and clench it with his teeth during the process of slaughtering. At last the white beads have been taken, but at the extravagant rate of two khetes for four eggs, the dearest I ever paid.
19th.—The caravan proceeded at 6 A.M., and after going eight miles re-entered the Msalala district's frontier, where we put up in a village three miles beyond the border. The country throughout this march may be classed in two divisions, one of large and extensively cultivated plains, with some fine trees about; and the other of small irregularly-disposed hills, the prevailing granitic outcrops of the region. There is no direct line northwards here, so we had to track about, and hit upon the lines between the different villages, which enhanced our trouble and caused much delay. At this place I witnessed the odd operation of brother-making. It consists in the two men desirous of a blood-tie being seated face to face on a cow's hide, with their legs stretched out as wide to the front as their length will permit, one pair overlapping the other. They then place their bows and arrows across their thighs, and each holds a leaf: at the same time a third person, holding a pot of oil or butter, makes an incision above their knees, and requires each to put his blood on the other's leaf, and mix a little oil with it, when each anoints himself with the brother-salve. This operation over, the two brothers bawl forth the names and extent of their relatives, and swear by the blood to protect the other till death. Ugogo, on the highway between the coast and Ujiji, is a place so full of inhabitants compared with the other places on that line, that the coast people quote it as a wonderful instance of high population; but this district astonished all my retinue. The road to-day was literally thronged with a legion of black humanity so exasperatingly bold that nothing short of the stick could keep them from jostling me. Poor creatures! they said they had come a long way to see, and now must have a good long stare; for when was there ever a Mzungu here before?
20th.—We broke ground at 6 A.M., and after travelling through high cultivation six miles, were suddenly stopped by a guard of Wamanda, sent by Kurua, a sultan of that tribe, and chief of the division we were marching in. Their business was to inform us that if we wished to travel to the Lake, the sultan would give directions to have us escorted by another route, as his eldest brother was disputing the rights of government with him along the line we were now pursuing; and added, that our intentions would be only known to him by the part we might choose to take. These constant interruptions were becoming very troublesome; so, as we were close to the confines of these two malcontents, I was anxious to force our way on, and agreed to do so with the Beluches. But the tiresome, lazy, flesh-seeking pagazis saw a feast in prospect by the sultan's arrangement, and would not move an inch. Further, the Kirangozi requested his discharge if I was otherwise than peacefully inclined. The guard then led us to Mgogua, the sultan's village, a little off the road.
Kurua is a young man, not very handsome himself, but he has two beautiful young wives. They secured me a comfortable house, showed many attentions, and sent me a bowl of fresh sweetmilk, the very extreme of savage hospitality. In the evening he presented me with a bullock. This I tried to refuse, observing that flesh was the prime cause of all my hindrances; but nothing would satisfy him; I must accept it, or he would be the laughing-stock of everybody for inhospitality. If I gave nothing in return, he should be happy as long as his part of host was properly fulfilled. Salt, according to the sultan, is only to be found here in the same efflorescent state in which I saw it yesterday—a thin coating overspreading the ground, as though flour had been sprinkled there.
21st.—Halt. I gave the sultan, as a return present, one dhoti merikani and six cubits kiniki, what I thought to be just the value of his bullock. His kindness was undoubtedly worthy of a higher reward, but I feared to excite these men's cupidity, as there is no end to their tricks and finesse whenever they find a new chance of gain, and I now despaired of accomplishing my task in time. However, Kurua seemed quite happy under the circumstances, and considered the exchange of hongo a bond of alliance, and proclaimed that we were henceforth to be brothers. He then said he would accompany me back to Unyanyembé, on my return from the Lake, and would exchange any of his cows that I might take a fancy to for powder, which I said I had there. The quantity of cattle in Msalala surpasses anything I have seen in Africa. Large droves, tended by a few men each, are to be seen in every direction over the extensive plains, and every village is filled with them at night. The cultivation also is as abundant as the cattle are numerous, and the climate is delightful. To walk till breakfast, 9 A.M., every morning, I find a luxury, and from that time till noon I ride with pleasure; but the next three hours, though pleasant in a hut, are too warm to be agreeable under hard exertion. The evenings and the mornings, again, are particularly serene, and the night, after 10 P.M., so cold as to render a blanket necessary. But then it must be remembered that all the country about these latitudes, on this meridian, 33° east, is at an altitude of from 3500 to 4000 feet. My dinner to-day was improved by the addition of tomatos and the bird's-eye chili—luxuries to us, but which the negroes, so different from the Indians, never care about, and seldom grow.
The cotton-plant is as fine here as at Unyanyembé or Ujiji, and anything would grow with only the trouble of throwing down the seed. It is a great pity that the country is not in better hands. From all I can gather, there is no fixed revenue paid to these sultans; all their perquisites are occasional hongos received from travellers; a percentage on all foreign seizures, whether by battle or plunder; and a certain part of all windfalls, such as a share of the sportsman's game-bag, in the shape of elephants' tusks or flesh, or the skins of any wild animals; otherwise they live by the sweat of the brow of their slaves, in tilling their ground, tending their cattle, or trafficking for them in slaves and ivory. It seems destined that I should never reach the goal of my ambition. To-day the Jemadar finds himself too unwell to march, and two other Beluches say the same. This is an effectual obstacle; for the guard declares itself too weak to divide, and the sultan blows on the fire of my mortification by saying that these are troubled times, and advises our keeping all together. He says that his differences have been going on these five years with his eldest brother, and now he wishes to bring them to a crisis, which he proposes doing after my return, when he will obtain powder from me, and will have the preponderating influence of Arab opinion brought to bear in his favour by the aid of their guns—an impressive mode which Africa has of proving right in its own way.