"'All this while no one said to me, You do wrong; so I dreamed of sweet words whispered during the dance, and often felt while alone a thrill of joy indescribable yet overpowering when my mind would turn from my studies to remember a piece of temerity of unusual grandeur on the part of one or another of my cavaliers.
"'Girls talk to each other. I was still a school girl, although mixing so much with the world. We talked together. We read romances that fed our romantic passions on seasoned food, and none but ourselves knew what subjects we discussed. Had our parents heard us, they would have considered us on the high road to ruin.
"'Yet we had been taught that it was right to dance; our parents did it, our friends did, and we were permitted. I will say also that all the girls with whom I associated, with the exception of one, had much the same experience in dancing; felt the same strangely sweet emotions, and felt that almost imperative necessity for a closer communion than that which even the freedom of a waltz permits, without knowing exactly why, or even comprehending what.
"'Married now, with home and children around me, I can at least thank God for the experience which will assuredly be the means of preventing my little daughters from indulging in any such dangerous pleasure. But, if a young girl, pure and innocent in the beginning, can be brought to feel what I have confessed to have felt, what must be the experience of a married woman? She knows what every glance of the eye, every bend of the head, every close clasp means, and knowing that, reciprocates it, and is led by swifter steps and a surer path down the dangerous, dishonorable road.
"'I doubt if my experience will be of much service, but it is the candid truth, from a woman who, in the cause of all the young girls who may be contaminated, desires to show just to what extent a young mind may be defiled by the injurious effects of round dances. I have not hesitated to lay bare what are a young girl's most secret thoughts, in the hope that people will stop and consider, at least, before handing their lilies of purity over to the arms of any one who may choose to blow the frosty breath of dishonor on their petals.'"
Much more might be added on this important subject, would the limits of this work allow; but this must suffice. We beg the reader to consider carefully and prayerfully the facts presented before deciding that dancing is so harmless as many persons suppose.
[Physical Causes of Unchastity.]—Some of the physical causes of impurity in women have been previously referred to, since it is through physical injuries that unhealthful clothing exerts its influence. Too little is generally known of the intimate connection between physical and mental conditions. Doubtless, many vices originate in physical imperfections. Indeed, when the full bearing of physical influences upon the mind is allowed, it is difficult to avoid pleading extenuating circumstances in the cases of the greatest share of transgressors of both moral and civil laws. This principle is especially applicable to sexual relations.
In males, one of the most general physical causes of sexual excitement is constipation. The vesicula seminalis, in which the seminal fluid is stored, is situated, as will be remembered, at the base of the bladder. It thus has the bladder in front, and the rectum behind. In constipation, the rectum becomes distended with feces, effete matter which should have been promptly evacuated instead of being allowed to accumulate. This hardened mass presses upon the parts most intimately concerned in the sexual act, causing excessive local excitement. When this condition is chronic, as in habitual constipation, the unnatural excitement often leads to most serious results. One of these is the production of a horrible disease, satyriasis, the nature of which has been previously indicated.
Constipation in females has the same tendency, though the dangers are not quite so great. The irritation is sufficient, however, to lead to excitement of the passions.