The graceful lady who, in ascending the throne of France, has not ceased to be a thorough Spaniard, still preserves these pretty weaknesses of her youth. She vowed a chapel to her patron saint if her firstborn was a man-child, and paid it. She has hung a vestal lamp in the Church of Nótre Dame des Victoires, in pursuance of a vow she keeps rigidly secret. She is a firm believer in relics also, and keeps a choice assortment on hand in the Tuileries for sudden emergencies. When old Baciocchi lay near his death, worn out by a horrible nervous disorder which would not let him sleep, the empress told the doctors, with great mystery, that she would cure him. After a few preliminary masses, she came into his room and hung on his bedpost a little gold-embroidered sachet containing (if the evidence
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of holy men is to be believed) a few threads of the swaddling-clothes of John the Baptist. Her simple childlike faith wrung the last grim smile from the tortured lips of the dying courtier.
The very names of the Spanish women are a constant reminder of their worship. They are all named out of the calendar of saints and virgin martyrs. A large majority are christened Mary; but as this sacred name by much use has lost all distinctive meaning, some attribute, some especial invocation of the Virgin, is always coupled with it. The names of Dolores, Mercedes, Milagros, recall Our Lady of the Sorrows, of the Gifts, of the Miracles. I knew a hoydenish little gypsy who bore the tearful name of Lagrimas. The most appropriate name I heard for these large-eyed, soft-voiced beauties was Peligros, Our Lady of Dangers. Who could resist the comforting assurance of "Consuelo"? "Blessed," says my Lord Lytton, "is woman who consoles." What an image of maiden purity goes with the name of Nieves, the Virgin of the Snows! From a single cotillon of Castilian girls you can construct the whole history of Our Lady; Conception, Annunciation, Sorrows, Solitude, Assumption. As young ladies are never
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called by their family names, but always by their baptismal appellations, you cannot pass an evening in a Spanish tertulia without being reminded of every stage in the life of the Immaculate Mother, from Bethlehem to Calvary and beyond.
The common use of sacred words is universal in Catholic countries, but nowhere so striking as in Spain. There is a little solemnity in the French adieu. But the Spaniard says adiós instead of "good-morning." No letter closes without the prayer, "God guard your Grace many years!" They say a judge announces to a murderer his sentence of death with the sacramental wish of length of days. There is something a little shocking to a Yankee mind in the label of Lachryma Christi; but in La Mancha they call fritters the Grace of God.
The piety of the Spanish women does not prevent them from seeing some things clearly enough with their bright eyes. One of the most bigoted women in Spain recently said: "I hesitate to let my child go to confession. The priests ask young girls such infamous questions, that my cheeks burn when I think of them, after all these years." I stood one Christmas Eve in the cold midnight