Kilvani heard with reverence meet,
And laid her child at Buddha's feet.
Mount Tabor
On Tabor's height a glory came,
And, shrined in clouds of lambent flame,
The awestruck, hushed disciples saw
Christ and the prophets of the law.
Moses, whose grand and awful face
Of Sinai's thunder bore the trace,
And wise Elias,—in his eyes
The shade of Israel's prophecies,—
Stood in that wide, mysterious light,
Than Syrian noons more purely bright,
One on each hand, and high between
Shone forth the godlike Nazarene.
They bowed their heads in holy fright,—
No mortal eyes could bear the sight,—
And when they looked again, behold!
The fiery clouds had backward rolled,
And borne aloft in grandeur lonely,
Nothing was left "save Jesus only."
Resplendent type of things to be!
We read its mystery to-day
With clearer eyes than even they,
The fisher-saints of Galilee.
We see the Christ stand out between
The ancient law and faith serene,
Spirit and letter; but above
Spirit and letter both was Love.
Led by the hand of Jacob's God,
Through wastes of eld a path was trod
By which the savage world could move
Upward through law and faith to love.
And there in Tabor's harmless flame
The crowning revelation came.
The old world knelt in homage due,
The prophets near in reverence drew,
Law ceased its mission to fulfill,
And Love was lord on Tabor's hill.
So now, while creeds perplex the mind
And wranglings load the weary wind,
When all the air is filled with words
And texts that ring like clashing swords,
Still, as for refuge, we may turn
Where Tabor's shining glories burn,—
The soul of antique Israel gone,
And nothing left but Christ alone.
Religion and Doctrine
He stood before the Sanhedrim;
The scowling rabbis gazed at him.
He recked not of their praise or blame;
There was no fear, there was no shame,
For one upon whose dazzled eyes
The whole world poured its vast surprise.
The open heaven was far too near,
His first day's light too sweet and clear,
To let him waste his new-gained ken
On the hate-clouded face of men.
But still they questioned, Who art thou?
What hast thou been? What art thou now?
Thou art not he who yesterday
Sat here and begged beside the way;
For he was blind.
—And I am he;
For I was blind, but now I see.
He told the story o'er and o'er;
It was his full heart's only lore:
A prophet on the Sabbath-day
Had touched his sightless eyes with clay,
And made him see who had been blind.
Their words passed by him like the wind,
Which raves and howls, but cannot shock
The hundred-fathom-rooted rock.