After he had diligently employed a great part of his life in a variety of occupations, he chose a pleasing retirement for the remainder of his days. This leisure appears to have been productive of solid improvement, by enabling him to look calmly over the scenes of past life; to form a proper estimate of its enjoyments, and to dedicate himself more fully to the cause of piety and virtue.
About two months before his death, in 1704, he wrote a letter to his friend Anthony Collins, and left this direction upon it:—“To be delivered to him after my decease.” It concludes with the following remarkable words:—
“May you live long and happy, in the enjoyment of health, freedom, content, and all those blessings which Providence has bestowed on you, and to which your virtue entitles you. You loved me living, and will preserve my memory when I am dead. All the use to be made of it is, that this life is a scene of vanity, which soon passes away, and affords no solid satisfaction, but in the consciousness of doing well, and in the hopes of another life. This is what I can say upon experience; and what you will find to be true, when you come to make up the account. Adieu!”
Joseph Addison.
A celebrated English writer, born at Milston, in Wiltshire, in the year 1672. About the age of fifteen, he was entered at Queen's College, Oxford, where, by his fine parts and great application, he made a surprising proficiency in classical learning. Before he left the university, he was warmly solicited to enter into orders; and he once resolved to do so; but his great modesty, and an uncommonly delicate sense of the importance of the sacred function, made him afterwards alter his resolution. He was highly respected by many of the greatest and the most learned of his contemporaries. He travelled into Italy, where he made many useful observations, and prepared materials for some of his literary works. On his return to England, he was chosen one of the lords commissioners for trade. In 1709, he was appointed secretary to the lord lieutenant of Ireland, and, in 1717, was advanced to the high office of secretary of state. He died in 1729.
His writings have been of great use to the world, and his “Evidences of the Christian Religion” not the least so. Dr. Johnson, in delineating his character as a writer, gives the following amiable picture of him:—“He employed wit on the side of virtue and religion. He not only made the proper use of wit himself, but taught it to others; and, from his time, it has been generally subservient to the cause of reason and truth. He has dissipated the prejudice that had long connected cheerfulness with vice, and easiness of manners with laxity of principles. He has restored virtue to its dignity, and taught innocence not to be ashamed. This is an elevation of literary character above all Greek, above all Roman fame. As a teacher of wisdom, he may be confidently followed. His religion has nothing in it enthusiastic or superstitious; he appears neither weakly credulous nor wantonly skeptical; his morality is neither dangerously lax nor impracticably rigid. All the enchantment of fancy, and all the cogency of argument, are employed to recommend to the reader his real interest—the care of pleasing the Author of his being.”
Of his integrity in discharging the duties of his office, there is a striking proof recorded. When he was secretary in Ireland, he had materially promoted the interest of an individual, who offered him, in return, a bank note of three hundred pounds, and a diamond ring of the same value. These he strenuously refused to accept, and wrote to the person as follows:—“And now, sir, believe me, when I assure you I never did, nor ever will, on any pretence whatsoever, take more than the stated and customary fees of my office. I might keep the contrary practice concealed from the world, were I capable of it, but I could not from myself; and I hope I shall always fear the reproaches of my own heart more than those of all mankind.”
A mind conscious of its own uprightness, and humbly trusting in the goodness of God, has the best ground to look forward with complacency towards another life. The following lines of Addison are sweetly expressive of the peace and pleasure which he enjoyed in contemplating his future existence:—“The prospect of a future state is the secret comfort and refreshment of my soul. It is that which makes nature look cheerful about me; it doubles all my pleasures, and supports me under all my afflictions. I can look at disappointments and misfortunes, pain and sickness, death itself, with indifference, so long as I keep in view the pleasures of eternity, and the state of being in which there will be no fears nor apprehensions, pains nor sorrows.”