“For Christ has made ample satisfaction for their sins. See Isaiah 53:5, ‘He was wounded for our transgressions, he was bruised for our iniquities,’ &c. And to inflict punishment once upon the surety, and again upon the believer, is contrary to the justice of God, as well as derogatory to the satisfaction of Christ.
“7. That by God's laying our iniquities upon Christ, he became as completely sinful as we, and we as completely righteous as Christ.
“For Christ represents our persons to the Father; and we represent the person of Christ to him. The loveliness of [pg 130] Christ is transferred to us. On the other hand, all that is hateful in our nature is put upon Christ, who was forsaken by the father for a time. See 2 Cor. 5:21, ‘He was made sin for us, who knew no sin; that we might be made the righteousness of God in him.’
“8. That believers need not fear either their own sins or the sins of others, since neither can do them any injury.
“See Rom. 8:33, 34, ‘Who shall lay any thing to the charge of God's elect?’ &c. The apostle does not say that they never transgress, but triumphs in the thought that no curse can be executed against them.
“9. That the new covenant is not made properly with us, but with Christ for us; and that this covenant is all of it a promise, having no conditions for us to perform; for faith, repentance, and obedience, are not conditions on our part, but Christ's; and he repented, believed, and obeyed for us.
“For the covenant is so expressed, that the performance lies upon the Deity himself. ‘For this is the covenant that I will make with the house of Israel, after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts; and I will be to them a God, and they shall be to me a people.’ Heb. 8:10.
“10. That sanctification is not a proper evidence of justification.
“For those who endeavor to evidence their justification by their sanctification, are looking to their own attainments, and not to Christ's righteousness, for hopes of salvation.”