In the year 1705[339] liberty was given to the natives of England or Ireland to export from Ireland to the English plantations white and brown linens only, but no liberty given to bring in return any goods from thence to Ireland, which will appear from the account in the Appendix to have made this law of inconsiderable effect. In 1743 premiums were given on the exportation of English and Irish linens from Great Britain; and the bounty granted by Great Britain, in 1774, on flax seed imported into Ireland is a further proof of the munificent attention of Great Britain to our linen trade. But chequered, striped, printed, painted, stained, or dyed linens were not until lately admitted into the plantations from Ireland; and the statutes of Queen Anne,[340] laying duties at the rate of thirty per cent. on such linens made in foreign parts and imported into Great Britain, have been, rather by a forced construction, extended to Ireland, which is deprived of the British markets[341] for those goods, and, until the year 1777,[342] was excluded from the American markets also. But it is thought, as to chequered and striped linens, which are a valuable branch of the linen trade, that this Act will have little effect in favour of this country, from the operation of the before-mentioned British Act of the 10th G. 3, which, by granting a bounty on the exportation of those goods of the manufacture of Great Britain only gives a direct preference to the British linen manufacture before the Irish.
The hempen manufacture of Ireland has been, so far, discouraged by Great Britain, that the Irish have totally abandoned the culture of hemp.[343]
I hope to be excused for weighing scrupulously a proposed equivalent, for which the receiver was obliged to part with the advantages of which he was possessed. The equivalent, given in 1667, for the almost entire exclusion of Ireland from the ports of England and America, was the exportation of our manufactures to foreign nations. The prohibition of 1699 was not altogether consistent with the equivalent of 1667; and from the equivalent of 1698 the superior encouragement since given to English and Scotch linen, and the discouragement to the chequer and stamped linen and sail-cloth of Ireland must make a large deduction. But why must one manufacture only be encouraged? The linen and the woollen trades of Ireland were formerly both encouraged by the legislatures of both kingdoms; they are now both equally encouraged in England.
If this single trade was found sufficient employment for 1,000,000 men who remained in this country at the time of this restraint (the contrary of which has been shown), it would require the interposition of more than human wisdom to divide it among 2,500,000 men at this day, and to send the multitude away satisfied.
No populous commercial country can subsist on one manufacture; if the world has ever produced such an instance I have not been able to find it. Reason and experience demonstrate that, to make society happy, the members of it must be able to supply the wants of each other, as far as their country affords the means; and, where it does not, by exchanging the produce of their industry for that of their neighbours. When the former is discouraged, or the latter prevented, that community cannot be happy. If they are not allowed to send to other countries the manufactured produce of their own, the people who enjoy that liberty will undersell them in their own markets; the restrained manufacturers will be reduced to poverty, and will hang like paralytic limbs on the rest of the body.
If England’s commercial system would have been incomplete, had she failed to cultivate any one principal manufacture of which she had or could obtain the material, what shall we say to the commercial state of that country, restrained in a manufacture of which she has the materials in abundance, and in which she had made great progress, and almost confined to one manufacture of which she has not the primum.
Manufactures, though they may flourish for a time, generally fail in countries that do not produce the principal materials of them. Of this there are many instances. Venice and the other Italian states carried on the woollen manufacture until the countries which produced the materials manufactured them, when the Italian manufactures declined, and dwindled into little consideration in comparison of their former splendour. The Flemings, from their vicinity to those countries that produced the materials, beat the Italians out of their markets. But when England cultivated that manufacture, the Flemings lost it. That this, and not oppression, was the cause, appears from the following state of the linen manufacture[344] there, because it consumes flax, the native produce of the soil; and it is much to be feared that those islands will be obliged to yield the superiority in this trade to other nations that have great extent of country, and sufficient land to spare for this impoverishing production.
That some parts of Ireland may produce good flax must be allowed, and also that parts of Flanders would produce fine wool. But though the legislature has for many years made it a capital object to encourage the growth of flax and the raising of flax-seed in this kingdom, yet it is obliged to pay above £9,000 yearly in premiums on the importation of flax-seed, which is now almost imported, and costs us between £70,000 and £80,000 yearly. Flax farming, in any large quantity, is become a precarious and losing trade,[345] and those who have been induced to attempt it by premiums from the Linen Board have, after receiving those premiums, generally found themselves losers, and have declined that branch of tillage.
When the imported flax-seed is unsound and fails, in particular districts, which very frequently happens, the distress, confusion, and litigation that arise among manufacturers, farmers, retailers, and merchants, affords a melancholy proof of the dangerous consequences to a populous nation when the industry of the people and the hope of the rising year rest on a single manufacture, for the materials of which we must depend upon the courtesy and good faith of other nations.
Let me appeal to the experience of very near a century in the very instance now before you. A single manufacture is highly encouraged; it obtains large premiums, not only from the legislature of its own country, but from that of a great neighbouring kingdom; it becomes not only the first, but almost the sole national object; immense sums of money are expended in the cultivation of it,[346] and the success exceeds our most sanguine expectations. But look into the state of this country; you will find property circulating slowly and languidly, and in the most numerous classes of your people no circulation or property at all. You will frequently find them in want of employment and of food, and reduced in a vast number of instances from the slightest causes to distress and beggary. All other manufacturers will continue spiritless, poor, and distressed, and derive from uncertain employment a precarious and miserable subsistence; they gain little by the success of the prosperous trade, the dealers in which are tempted to buy from that country to which they principally sell; the disease of those morbid parts must spread through the whole body, and will at length reach the persons employed in the favoured manufacture. These will become poor and wretched, and discontented; they emigrate by thousands; in vain you represent the crime of deserting their country, the folly of forsaking their friends, the temerity of wandering to distant, and, perhaps, inhospitable climates; their despondency is deaf to the suggestions of prudence, and will answer, that they can no longer stay “where hope never comes,” but will fly from these “regions of sorrow.”[347]