When a buggyman marries he usually chooses his wife from among the yellow women. The negress is beneath him. He likes to have as his wife a woman who may call herself white when she receives his guests or attends his chapel on the Sabbath. He will tell you that he married white, and you will wonder how he managed it, until you see his lady. If you are so inclined, you may abuse the driver and his wife and his children, his horse and his buggy, his incapacity and everything that is his. He will only laugh and crack his whip and sway about in his seat with merriment. He will do anything to please you, on the chance of your dealing generously with him when the time comes for payment. He is a thick-skinned black man. He has no delicacy, and no false pride, and little shame. This you will find out when you hand him your silver and tell him to be gone. Compared with him the London four-wheel cabby is an angel of mercy. The buggyman will abandon his horse and his buggy, and follow you down side streets, shouting that you have paid him too little. He will fling your silver to the ground and stamp on it. Then, picking it up, he will follow you shouting that you owe him money. No one heeds him. It is a common scene, and not worthy the attention of Jamaicans.

THE PHILOSOPHY OF A JAMAICAN GAMIN

CHAPTER V
THE PHILOSOPHY OF A JAMAICAN GAMIN

In the day-time it is good to sit on one of the jutting piers which fringe the bay of Kingston, and, lolling under the deep shade of a heavy roof, give the sea breeze free play with your hair. It is a touch of health, a vision of sweet coolness, a sensation of rare joy. You are in the atmosphere of Southern Europe. Round you spread the tropics. Shorewards the palm bends languidly as it feels the breath of the sea’s vigour; the sun, seen through an ocean breeze, is dulled into purple haze; the moving boats and rocking masts give life and motion to a dead world. At midday the West Indies present the picture of death. There is no movement, no life current. It is as though the island of Jamaica were scorched dead. The birds float like ragged strips of paper on the edge of the breeze which dies on its journey inland. Here, by the sea, the senses are lulled to sweet indifference to all things save the noise and coolness of the breeze. Jamaicans call this breeze the doctor; it is the doctor that makes Jamaica a place fit for the homes of the white men. Without it, the place would be a fever-ridden land of pestilence. With it, and not even the sun is more regular, the land is called a health resort.