Y Lord is “the fountain of life.” “This life is in His Son.” The springs are nowhere else—not in elaborate theologies, or in ethical ideals, or in literary masterpieces, or in music or art. “In Him was life.” It is so easy to forget the medicinal spring amid the distractions of the fashionable spa. There are some healing waters at Scarborough, but they have been almost “crowded out” by bands and entertainments. It is possible that the secondary ministries of the Church may crowd out the Church’s Lord. I do not object to the entertainment if only it opens out on to the Spring!

To have the Son is to have life. Nothing else is needed. “Thou, O Christ, art all I want.” Ritualisms, and ecclesiasticisms, and formal theologies are not requisite. We can be saved without an academic knowledge of “the plan of salvation.” Many a gamekeeper’s little child knows all the roads on the estate, although she would be quite “at sea” in explaining “the plan of the estate” which hangs in the house of the steward. “This is life eternal, to know Thee and Jesus Christ whom Thou hast sent.”


SEPTEMBER The Thirtieth

WHITE ROBES IN THE STREETS

John xvii. 11-28.

HE man who has been fed with the “bread of life” must remain “in the world.” The Lord gives no countenance to the life of the ascetic. Our sanctification is not to be gained by withdrawal and retreat. At the best, that would be a holiness sickly and anæmic, a coddled virtue devoid of firm muscle and iron nerve. Our Lord purposes a holiness which shall wear white robes in the streets, and shine like virgin snow in the market, and keep itself chivalrous and stately in the common fellowships of men.