Or turn to the pages of Capt. Scott's journal when he and his party are surmounting colossal tasks in the chivalrous hope of winning for their country the honourable distinction of first discovery of the South Pole. The narrative just blazes with hope, and therefore it tingles with energy and shouts with song! But when Amundsen's flag was seen at the Pole, and their strong hope was gone, and the disappointed company began to return—O what heavy feet, and what accumulated burdens, and what fiercely added laboriousness to an already laborious road! Hope had gone, and they nobly trudged, and trudged, and trudged, to faint, and fall, and die! Aye, men and women, hope is a tremendous power. To have hope is to have always fresh reserves to meet every new expenditure of the will. To lose hope is like losing the dynamo, the secret of inspiration, and the once indomitable will droops and faints away. It just makes an infinite difference whether or not we are wearing the helmet of hope.
But now, if all this is true of common hope and common experience, how is it with the supreme hope, "the hope of salvation?" What is this hope,—"the hope of salvation?" To whom is the apostle Paul giving this counsel? He is giving it to Christian believers in Ephesus: But were they not already saved? Why should he speak to them of "the hope of salvation" as though it were something still to be won? I remember when I was a mere boy going to Spurgeon's Tabernacle, and as I was retiring from the building at the close of the service, a gentleman laid his hand upon my shoulder, and said: "My boy, are you saved?" His question suggested that it was something I might already have experienced. Well, had not the Ephesian disciples passed through that same experience? A little while ago a London cabman stood at the foot of the pulpit-stairs in our church, and told me that by the grace of God he had been wonderfully saved. But the apostle speaks to these believers of "the hope of salvation" as though it were something still before them. They had taken a great step in discipleship in that vast and wicked city of Ephesus, crowded with all sorts of antagonisms, and they had boldly confessed themselves on the side of Christ. And yet, the apostle counsels them to wear as a helmet "the hope of salvation."
The truth is that the apostle Paul uses all the three primary tenses in speaking of salvation. He speaks to believers in the past tense, and he says: "We were saved." And to the same believers he uses the present tense, and he says: "Ye are being saved." And yet again to the same believers he uses the future tense, "Ye shall be saved." All of which means that to this great apostle a gloriously full salvation stretches across the years from past to future, gathering riches with every passing day. Salvation to Paul was more than a step, it was also a walk. It was more than a crisis, it was also a prolonged process. It was more than the gift of new life, it was the maturing in growth and power. A drowning man, when he is lifted out of the water, is in a very profound sense vitally saved. But after this initial salvation there is the further salvation of re-collecting his scattered consciousness, and of recovering his exhausted strength. And in a very glorious sense a man is spiritually saved in a moment; in a moment in Christ Jesus he passed from death into life. But it is also equally true that a man is only saved in a lifetime, as he appropriates to himself more and more the grace and truth of the risen Lord. Yes, after we have been converted and saved, there is a further salvation in self-recovery, in self-discovery, all of which becomes ours in a fuller and richer discovery of Christ. Our possibilities of salvation in Christ Jesus stretch before us like range upon range of glorious mountains. When we have attained one range we have only obtained a new vantage-ground for beholding another; when that, too, has been climbed, still vaster and grander ranges rise into view. Every fresh addition to our Christlikeness increases our power of discernment, and every added power of discernment unfolds a larger vision and a more glorious and alluring hope. All believers in Christ Jesus have been saved. All believers in Christ Jesus are being saved. All believers in Christ Jesus will be saved. And therefore, says the apostle, always wear the helmet of hope, "the hope of salvation."
Now perhaps we cannot better draw this meditation to a close in more immediate and practical purpose than by just gazing upon one or two of the hopes of the apostle Paul, if perchance by God's good grace we may appropriate them to our own souls. For he, too, is wearing the helmet of hope, the hope of salvation. What, then, does he hope for? What mighty hope is throwing the energies of its defences upon and around his soul? Here is one of his hopes; look at it: "In hope of the glory of God." He wore that hope, and he wore it like a helmet, and he wore it night and day. He had gazed upon the glory of the Lord, the wondrous light of grace and truth which shone in the face of Jesus Christ. And now he dared to hold the glorious hope of becoming glorified with the same glory. He dared to hope that his own soul would become translucent with the holy light of divine truth and purity. It almost makes one catch the breath to see such spiritual audacity. One has read of young boys trembling with artistic sensibility, bowing in the presence of the world's masterpieces in art or music, and becoming possessed with the amazing hope of one day sharing the master's light and glory. But here is a man who has been prostrate in the presence of his God. He has been humbly gazing upon "the chief among ten thousand and the altogether lovely." And now, in a daring which yet quiets the soul in reverence and prayerful lowliness, he tells his fellow-believers that he lives "in hope of the glory of God." What a hope! The hope of being glorified with God's glory, of being made gracious with His grace, of being made truthful with His truth, of being sanctified with His holiness, of being transformed into the same image, from glory unto glory! I say, what a hope, and therefore, what a helmet! With a helmet like that defending a man's brain, what a defence he has against all the petty devilries which seek to enter among our thoughts in the shape of mean purposes, and petty moral triflings, such as so often invade and desolate the whole realm of the mind! What a hope this is, and what a helmet; "the hope of the glory of God."
And here is another way the apostle has of describing the hope he wears, "the hope of salvation;"—"To present us spotless before His throne." Quietly and reverently repeat that phrase, again, and again, and again, until something of its grandeur begins to fill your soul as the advancing light of the rising sun fills a vale in Switzerland with its soft and mellowing glory. "To present us spotless before His throne." What a hope! And yet this man wore it every day, in all the ups and downs, the victories and defeats of his ever-changing life. "To present us spotless before His throne!" Just think of wearing that hope in New York! And by God's good grace we can wear it; yes, indeed, we can, and what a helmet to wear! When a man has got that helmet on, and some sharp temptation is hurled at him, it will fall away from him like a paper pellet thrown against the armour plate of a mighty dreadnought. "To present us spotless!" Wear that helmet of hope, and the devil shall batter thee in vain. For what can the devil do with men and women in whom these hopes are blazing? He offers us his glittering snares, and they are revealed as common paste in the presence of genuine stones. They stand exposed as noisy fireworks in the presence of the stars.
Let us wear the helmet of hope, the helmet of salvation, and we are quite secure. But let us put it on every day. Every morning let us put on the helmet, and often and again during the day let us feel that it is in its place. Let us begin the day by saying, "Now, my soul, live to-day in hope of the glory of God! Live to-day in the hope of being presented spotless before His throne! Live to-day in the hope of being 'filled unto all the fulness of God'." Let us put that helmet on, and let us do it deliberately, prayerfully, and trustfully, and in life's evil day we shall be able to stand, and having done all, to stand.