[136:1] Reliqu. Sacr. t. ii. p. 469, 470.
[137:1] [This subject is more exactly and carefully treated in Tracts Theol. and Eccles. pp. 192-226.]
[138:1] [They also had a cultus in themselves, and specially when a greater Presence did not overshadow them. Vid. Via Media, vol. ii. art. iv. 8, note 1.]
[139:1] Exod. xxxiii. 10.
[139:2] Dan. x. 5-17.
[141:1] Athan. Orat. i. 42, Oxf. tr.
[141:2] [Vid. supr. p. 138, note 8.]
[142:1] Athan. ibid.
[142:2] And so Eusebius, in his Life of Constantine: "The all-holy choir of God's perpetual virgins, he was used almost to worship (σέβων), believing that that God, to whom they had consecrated themselves, was an inhabitant in the souls of such." Vit. Const. iv. 28.
[146:1] Hær. 78, 18.