Apologia pro vita sua

by John Henry Newman

He sums up thus:

"If [Dr. Newman] would ... persist (as in this Sermon) in dealing with matters dark, offensive, doubtful, sometimes actually forbidden, at least according to the notions of the great majority of English Churchmen; if he would always do so in a tentative, paltering way, seldom or never letting the world know how much he believed, how far he intended to go; if, in a word, his method of teaching was a suspicious one, what wonder if the minds of men were filled with suspicions of him?"—p. 17.

Now, in the course of my Narrative, I have frankly admitted that I was tentative in such of my works as fairly allowed of the introduction into them of religious inquiry; but he is speaking of my Sermons; where, then, is his proof that in my Sermons I dealt in matters dark, offensive, doubtful, actually forbidden? He must show that I was tentative in my Sermons; and he has the range of eight volumes to gather evidence in. As to the ninth, my University Sermons, of course I was tentative in them; but not because "I would seldom or never let the world know how much I believed, or how far I intended to go;" but because University Sermons are commonly, and allowably, of the nature of disquisitions, as preached before a learned body; and because in deep subjects, which had not been fully investigated, I said as much as I believed, and about as far as I saw I could go; and a man cannot do more; and I account no man to be a philosopher who attempts to do more.

NOTE D. ON PAGE 213.

SERIES OF SAINTS' LIVES OF 1843-4.

I have here an opportunity of preserving, what otherwise would be lost, the Catalogue of English Saints which I formed, as preparatory to the Series of their Lives which was begun in the above years. It is but a first Essay, and has many obvious imperfections; but it may be useful to others as a step towards a complete hagiography for England. For instance St. Osberga is omitted; I suppose because it was not easy to learn any thing about her. Boniface of Canterbury is inserted, though passed over by the Bollandists on the ground of the absence of proof of a cultus having been paid to him. The Saints of Cornwall were too numerous to be attempted. Among the men of note, not Saints, King Edward II. is included from piety towards the founder of Oriel College. With these admissions I present my Paper to the reader.

Preparing for Publication, in Periodical Numbers, in small 8vo, The Lives of the English Saints, Edited by the Rev. John Henry Newman, B.D., Fellow of Oriel College.

It is the compensation of the disorders and perplexities of these latter times of the Church that we have the history of the foregoing. We indeed of this day have been reserved to witness a disorganization of the City of God, which it never entered into the minds of the early believers to imagine: but we are witnesses also of its triumphs and of its luminaries through those many ages which have brought about the misfortunes which at present overshadow it. If they were blessed who lived in primitive times, and saw the fresh traces of their Lord, and heard the echoes of Apostolic voices, blessed too are we whose special portion it is to see that same Lord revealed in His Saints. The wonders of His grace in the soul of man, its creative power, its inexhaustible resources, its manifold operation, all this we know, as they knew it not. They never heard the names of St. Gregory, St. Bernard, St. Francis, and St. Louis. In fixing our thoughts then, as in an undertaking like the present, on the History of the Saints, we are but availing ourselves of that solace and recompense of our peculiar trials which has been provided for our need by our Gracious Master.

And there are special reasons at this time for recurring to the Saints of our own dear and glorious, most favoured, yet most erring and most unfortunate England. Such a recurrence may serve to make us love our country better, and on truer grounds, than heretofore; to teach us to invest her territory, her cities and villages, her hills and springs, with sacred associations; to give us an insight into her present historical position in the course of the Divine Dispensation; to instruct us in the capabilities of the English character; and to open upon us the duties and the hopes to which that Church is heir, which was in former times the Mother of St. Boniface and St. Ethelreda.

Even a selection or specimens of the Hagiology of our country may suffice for some of these high purposes; and in so wide and rich a field of research it is almost presumptuous in one undertaking to aim at more than such a partial exhibition. The list that follows, though by no means so large as might have been drawn up, exceeds the limits which the Editor proposes to his hopes, if not to his wishes; but, whether it is allowed him to accomplish a larger or smaller portion of it, it will be his aim to complete such subjects or periods as he begins before bringing it to a close. It is hardly necessary to observe that any list that is producible in this stage of the undertaking can but approximate to correctness and completeness in matters of detail, and even in the names which are selected to compose it.