“Callista said: Thanks to my Lord and King.”
Here the Acta end: and though they seem to want their conclusion, yet they supply nearly every thing which is necessary for our purpose. The one subject on which a comment is needed, is the state prison, [pg 363]which, though so little is said of it in the above Report, is in fact the real medium, as we may call it, for appreciating its information; a few words will suffice for our purpose.
The state prison, then, was arranged on pretty much one and the same plan through the Roman empire, nay, we may say, throughout the ancient world. It was commonly attached to the government buildings, and consisted of two parts. The first was the vestibule, or outward prison, which was a hall, approached from the prætorium, and surrounded by cells, opening into it. The prisoners, who were confined in these cells, had the benefit of the air and light, which the hall admitted. Such was the place of confinement allotted to St. Paul at Cæsarea, which is said to be the “prætorium of Herod.” And hence, perhaps, it is that, in the touching Passion of St. Perpetua and St. Felicitas, St. Perpetua tells us that, when permitted to have her child, though she was in the inner portion, which will next be described, “suddenly the prison seemed to her like the prætorium.”
From this vestibule there was a passage into the interior prison, called Robur or Lignum, from the beams of wood, which were the instruments of confinement, or from the character of its floor. It had no window or outlet, except this door, which, when closed, absolutely shut out light and air. Air, indeed, and coolness might be obtained for it by the barathrum, presently to be spoken of, but of what nature we shall then see. The apartment, called Lignum, was the [pg 364]place into which St. Paul and St. Silas were cast at Philippi, before it was known that they were Romans. After scourging them severely, the magistrates, who nevertheless were but the local authorities, and had no proper jurisdiction in criminal cases, “put them in prison, bidding the jailer to keep them carefully; who, on receiving such a command, put them in the inner prison, and fastened them in the lignum.” And in the Acts of the Scillitane Martyrs we read of the Proconsul giving sentence, “Let them be thrown into prison, let them be put into the Lignum, till to-morrow.”
The utter darkness, the heat, and the stench of this miserable place, in which the inmates were confined day and night, is often dwelt upon by the martyrs and their biographers. “After a few days,” says St. Perpetua, “we were taken to the prison, and I was frightened, for I never had known such darkness. O bitter day! the heat was excessive by reason of the crowd there.” In the Acts of St. Pionius, and others of Smyrna, we read that the jailers “shut them up in the inner part of the prison, so that, bereaved of all comfort and light, they were forced to sustain extreme torment, from the darkness and stench of the prison.” And, in like manner, other martyrs of Africa, about the time of St. Cyprian’s martyrdom, that is, eight or ten years later than the date of this story, say, “We were not frightened at the foul darkness of that place; for soon that murky prison was radiant with the brightness of the Spirit. What days, what nights we passed there [pg 365]no words can describe. The torments of that prison no statement can equal.”
Yet there was a place of confinement even worse than this. In the floor of this inner prison was a sort of trap-door, or hole, opening into the barathrum, or pit, and called, from the original prison at Rome, the Tullianum. Sometimes prisoners were confined here, sometimes despatched by being cast headlong into it through the opening. It was into this pit at Rome that St. Chrysanthus was cast; and there, and probably in other cities, it was nothing short of the public cesspool.
It may be noticed that the Prophet Jeremiah seems to have had personal acquaintance with Vestibule, Robur, and Barathrum. We read in one place of his being shut up in the “atrium,” that is, the vestibule, “of the prison, which was in the house of the king.” At another time he is in the “ergastulum,” which would seem to be the inner prison. Lastly his enemies let him down by ropes into the lacus or pit, in which “there was no water, but mud.”
As to Callista, then, after the first day’s examination, she was thrown for nearly twenty-four hours into the stifling Robur, or inner prison. After the sentence, on the second day, she was let down, as the commencement of her punishment, that is, of her martyrdom, into the loathsome Barathrum, lacus, or pit, called Tullianum, there to lie for another twenty hours before she was brought out to the equuleus or rack.