This wonderful deliverance was but the beginning of the miracles which followed the martyrdom of St. Callista. It may be said to have been the resurrection of the Church at Sicca. In not many months Decius was killed, and the persecution ceased there. Castus was appointed bishop, and numbers began to pour into the fold. The lapsed asked for peace, or at least such blessings as they could have. Heathens sought to be received. When asked for their reason, they could only say that Callista’s history and death had affected them with constraining force, and that they could not help following her steps. Increasing in boldness, as well as numbers, the Christians cowed both magistrates and mob. The spirit of the populace had been already broken; and the continual change of masters, and measures with them, in the imperial government, inflicted a chronic timidity on the magistracy. A handsome church was soon built, to which Callista’s body was brought, and which remained till the time of the Diocletian persecution.

Juba attached himself to this church; and, though he could not be taught even to sweep the sacred pavement, still he never was troublesome or mischievous. He continued in this state for about ten years. At the end of that time, one morning, after mass, which he always attended in the church porch, he suddenly went to the bishop, and asked for [pg 382]baptism. He said that Callista had appeared to him, and had restored to him his mind. On conversing with him, the holy Castus found that his recovery was beyond all doubt: and not knowing how long his lucid state would last, he had no hesitation, with such instruction as the time admitted, in administering the sacred rite, as Juba wished. After receiving it, he proceeded to the tomb, within which lay St. Callista, and remained on his knees before his benefactress till nightfall. Not even then was he disposed to rise; and so he was left there for the night. Next morning he was found still in the attitude of prayer, but lifeless. He had been taken away in his baptismal robe.

As to Agellius, if he be the bishop of that name who suffered at Sicca in his old age, in the persecution of Diocletian, we are possessed in this circumstance of a most interesting fact to terminate his history withal. What makes this more likely is, that this bishop is recorded to have removed the body of St. Callista from its original position, and placed it under the high altar, at which he said mass daily. After his own martyrdom, St. Agellius was placed under the high altar also.

THE END.

THE ABERDEEN UNIVERSITY PRESS LIMITED


Footnotes

[1.]Vide Oxford transl. of St. Cyprian.[2.]Here is an anachronism, as regards Arnobius and Lactantius of some twenty or thirty years.[3.]Bacon.