“Therefore, acknowledging the aforesaid as our [pg 142]benefactors and the providers of those things which are necessary for the commonwealth, we make this our decree, that every class of the state, freemen and slaves, the army and civilians, offer to the gods expiatory sacrifices, falling down in supplication before them;
“And if any one shall presume to disobey this our divine command, which we unite in promulgating, we order that man to be thrown into chains, and to be subjected to various tortures;
“And should he thereupon be persuaded to reverse his disobedience, he shall receive from us no slight honours;
“But should he hold out in opposition, first he shall have many tortures, and then shall be executed by the sword, or thrown into the deep sea, or given as a prey to birds and dogs;
“And more than all if such a person be a professor of the Christian religion.
“Farewell, and live happy.”
The old man in the fable called on Death, and Death made his appearance. We are very far indeed from meaning that Agellius uttered random words, or spoke impatiently, when he just now expressed a wish to have the opportunity of dying for the Faith. Nevertheless, what now met his eyes and was transmitted through them, sentence by sentence, into his mind, was not certainly of a nature to calm the tumult which was busy in breast and brain; a sickness came over him, and he staggered away. The words of the edict [pg 143]still met his eyes, and were of a bright red colour. The sun was right before him, but the letters were in the sun, and the sun in his brain. He reeled and fell heavily on the pavement. No notice was taken of the occurrence by the spectators around him. They lazily or curiously looked on, and waited to see if he would recover.
How long he lay there he could not tell, when he came to himself; if it could really be said to be coming to himself to have the power of motion, and an instinct that he must move, and move in one direction. He managed to rise and lean against the pedestal of the statue, and its shade by this time protected him. Then an intense desire came upon him to get home, and that desire gave him a temporary preternatural strength. It came upon him as a duty to leave Sicca for his cottage, and he set off. He had a confused notion that he must do his duty, and go straight forward, and turn neither to the right, nor the left, and stop nowhere, but move on steadily for his true home. But next an impression came upon him that he was running away from persecution, and that this ought not to be, and that he ought to face the enemy, or at least not to hide from him, but meekly wait for him.
As he went along the narrow streets which led down the hill towards the city gate this thought came so powerfully upon him that at length he sat down on a stone which projected from an open shop, and thought of surrendering himself. He felt the benefit of the [pg 144]rest, and this he fancied to be the calm of conscience consequent upon self-surrender and resignation. It was a fruiterer’s stall, and the owner, seeing his exhaustion, offered him some slices of a water-melon for his refreshment. He ate one of them, and then again a vague feeling came on him that he was in danger of idolatry, and must protest against idolatry, and that he ought not to remain in the neighbourhood of temptation. So, throwing down the small coin which was sufficient for payment, he continued his journey. The rest and the refreshment of the fruit, and the continued shade which the narrow street allowed him, allayed the fever, and for the time recruited him, and he moved on languidly. The sun, however, was still high in heaven, and when he got beyond the city beat down upon his head from a cloudless sky. He painfully toiled up the ascent which led to his cottage. He had nearly gained the gate of his homestead; he saw his old household slave, born in his father’s house, a Christian like himself, coming to meet him. A dizziness came over him, he lost his senses, and fell down helplessly upon the bank.