After all, it must be remembered, that were the pretended miracles as unexceptionable as we have shown them to be absurd and useless—were they plain interruptions of established laws—were they grave and dignified in their nature, and important in their object, and were there nothing to excite suspicion in the design, manner, or character of the narrator—still the testimony on which they rest is the bare word of an author writing one hundred years after the death of the person panegyrized, and far distant from the places in which most of the miracles were wrought, and who can give no better account of his information than that he gained it from an unpublished work,[362] professedly indeed composed by a witness of the extraordinary transactions, but passing into his hands through two intermediate possessors. These are circumstances which almost, without positive objections, are sufficient by their own negative force to justify a summary rejection of the whole account. Unless, indeed, the history had been perverted to a mischievous purpose, we should esteem it impertinent to direct argument against a mere romance, and to subject a work of imagination to a grave discussion.
IV.
PRIMITIVE CHRISTIANITY.
(From the British Magazine, 1833-1836.)
PREFATORY NOTICE.
The following Papers originally belonged to the "Church of the Fathers," as it appeared in the British Magazine, in the years 1833-1836, and as it was published afterwards in one volume, with additions and omissions, in 1840. They were removed from the subsequent Catholic editions, except the chapter on Apollinaris, as containing polemical matter, which had no interest for Catholic readers. Now they are republished under a separate title.