On Palm Sunday, after the lessons and sermon were over in the Basilica, in which he officiated, Ambrose was engaged in teaching the creed to the candidates for baptism, who, as was customary, had been catechized during Lent, and were to be admitted into the Church on the night before Easter-day. News was brought him that the officers of the Court had taken possession of the Portian Church, and were arranging the imperial hangings in token of its being confiscated to the Emperor; on the other hand, that the people were flocking thither. Ambrose continued the service of the day; but, when he was in the midst of the celebration of the Eucharistical rite, a second message came that one of the Arian priests was in the hands of the populace.

"On this news (he says, writing to his sister,) I could not keep from shedding many bitter tears, and, while I made oblation, I prayed God's protection that no blood might be shed in the Church's quarrel: or if so, that it might be mine, and that not for my people only, but for those heretics."—Ep. 20.

At the same time he despatched some of his clergy to the spot, who had influence enough to rescue the unfortunate man from the mob.

Though Ambrose so far seems to have been supported only by a popular movement, yet the proceedings of the following week showed that he had also the great mass of respectable citizens on his side. The imprudent measures of the Court, in punishing those whom it considered its enemies, disclosed to the world their number and importance. The tradesmen of the city were fined two hundred pounds of gold, and many were thrown into prison. All the officers, moreover, and place-men of the courts of justice, were ordered to keep in-doors during the continuance of the disorders; and men of higher rank were menaced with severe consequences, unless the Basilica were surrendered.

Such were the acts by which the Imperial Court solemnized Passion week. At length a fresh interview was sought with Ambrose, which shall be described in his own words:—

"I had a meeting with the counts and tribunes, who urged me to give up the Basilica without delay, on the ground that the Emperor was but acting on his undoubted rights, as possessing sovereign power over all things. I made answer, that if he asked me for what was my own—for instance, my estate, my money, or the like—I would make no opposition: though, to tell the truth, all that was mine was the property of the poor; but that he had no sovereignty over things sacred. If my patrimony is demanded, seize upon it; my person, here I am. Would you take to prison or to death? I go with pleasure. Far be it from me to entrench myself within the circle of a multitude, or to clasp the altar in supplication for my life; rather I will be a sacrifice for the altar's sake.

"In good truth, when I heard that soldiers were sent to take possession of the Basilica, I was horrified at the prospect of bloodshed, which might issue in ruin to the whole city. I prayed God that I might not survive the destruction, which might ensue, of such a place, nay, of Italy itself. I shrank from the odium of having occasioned slaughter, and would sooner have given my own throat to the knife.... I was ordered to calm the people. I replied, that all I could do was not to inflame them; but God alone could appease them. For myself, if I appeared to have instigated them, it was the duty of the government to proceed against me, or to banish me. Upon this they left me."

Ambrose spent the rest of Palm Sunday in the same Basilica in which he had been officiating in the morning: at night he went to his own house, that the civil power might have the opportunity of arresting him, if it was thought advisable.

4.

The attempt to gain the Portian seems now to have been dropped; but on the Wednesday troops were marched before day-break to take possession of the New Church, which was within the walls. Ambrose, upon the news of this fresh movement, used the weapons of an apostle. He did not seek to disturb them in their possession; but, attending service at his own church, he was content with threatening the soldiers with a sentence of excommunication. Meanwhile the New Church, where the soldiers were posted, began to fill with a larger congregation than it ever contained before the persecution. Ambrose was requested to go thither, but, desirous of drawing the people away from the scene of imperial tyranny, lest a riot should ensue, he remained where he was, and began a comment on the lesson of the day, which was from the book of Job. First, he commended them for the Christian patience and resignation with which they had hitherto borne their trial, which indeed was, on the whole, surprising, if we consider the inflammable nature of a multitude. "We petition your Majesty," they said to the Emperor; "we use no force, we feel no fear, but we petition." It is common in the leader of a multitude to profess peaceableness, but very unusual for the multitude itself to persevere in doing so. Ambrose went on to observe, that both they and he had in their way been tempted, as Job was, by the powers of evil. For himself, his peculiar trial had lain in the reflection that the extraordinary measures of the government, the movements of the Gothic guards, the fines of the tradesmen, the various sufferings of the faithful, all arose from, as it might be called, his obstinacy in not yielding to what seemed an overwhelming necessity, and giving the Basilica to the Arians. Yet he felt that to do so would be to peril his soul; so that the request was but the voice of the tempter, as he spoke in Job's wife, to make him "say a word against God, and die," to betray his trust, and incur the sentence of spiritual death.