3.
Now for the evidence on which the whole matter rests. Our witnesses are three: St. Augustine, St. Ambrose, and Paulinus, the secretary of the latter, who after his death addressed a short memoir of his life to the former.
1. St. Augustine, in three separate passages in his works, two of which shall here be quoted, gives his testimony. First, in his City of God, in an enumeration of miracles which had taken place since the Apostles' time. He begins with that which he himself had witnessed in the city of St. Ambrose:—
"The miracle," he says, "which occurred at Milan, while I was there, when a blind man gained sight, was of a kind to come to the knowledge of many, because the city is large, and the Emperor was there at the time, and it was wrought with the witness of a vast multitude, who had come together to the bodies of the martyrs Protasius and Gervasius; which, being at the time concealed and altogether unknown, were discovered on the revelation of a dream to Ambrose the bishop; upon which that blind man was released from his former darkness, and saw the day."—xxii. 8.
And next in his sermon upon the feast-day of the two martyrs:—
"We are celebrating, my brethren, the day on which, by Ambrose the bishop, that man of God, there was discovered, precious in the sight of the Lord, the death of His Saints; of which so great glory of the martyrs, then accruing, even I was a witness. I was there, I was at Milan, I know the miracles which were done, God attesting to the precious death of His Saints; that by those miracles henceforth, not in the Lord's sight only, but in the sight of men also, that death might be precious. A blind man, perfectly well known to the whole city, was restored to sight; he ran, he caused himself to be brought near, he returned without a guide. We have not yet heard of his death; perhaps he is still alive. In the very church where their bodies are, he has vowed his whole life to religious service. We rejoiced in his restoration, we left him in service."—Serm. 286. vid. also 318.
The third passage will be found in the ninth book of St. Augustine's Confessions, and adds to the foregoing extracts the important fact that the miracle was the cause of Justina's relinquishing her persecution of the Catholics.
2. Now let us proceed to the evidence of St Ambrose, as contained in the sermons which he preached upon the occasion. In the former of the two he speaks as follows of the miracles wrought by the relics:—
"Ye know, nay, ye have yourselves seen, many cleansed from evil spirits, and numbers loosed from their infirmities, on laying their hands on the garment of the saints. Ye see renewed the miracles of the old time, when, through the advent of the Lord Jesus, a fuller grace poured itself upon the earth; ye see most men healed by the very shadow of the sacred bodies. How many are the napkins which pass to and fro! what anxiety for garments which are laid upon the most holy relics, and made salutary by their very touch! It is an object with all to reach even to the extreme border, and he who reaches it will be made whole. Thanks be to Thee, Lord Jesus, for awakening for us at this time the spirits of the holy martyrs, when Thy Church needs greater guardianship. Let all understand the sort of champions I ask for—those who may act as champions, not as assailants. And such have I gained for you, my religious people, such as benefit all, and harm none. Such defenders I solicit, such soldiers I possess, not the world's soldiers, but soldiers of Christ. I fear not that such will give offence; because the higher is their guardianship, the less exceptionable is it also. Nay, for them even who grudge me the martyrs, do I desire the martyrs' protection. So let them come and see my body-guard; I own I have such arms about me. 'These put their trust in chariots and these in horses; but we will glory in the name of the Lord our God.'
"Elisæus, as the course of Holy Scripture tells us, when hemmed in by the Syrian army, said to his frightened servant, by way of calming him, 'There are more that are for us than are against us.' And to prove this, he begged that Gehazi's eyes might be opened; upon which the latter saw innumerable hosts of Angels present to the prophet. We, though we cannot see them, yet are sensible of them. Our eyes were held as long as the bodies of the saints lay hid in their graves. The Lord has opened our eyes: we have seen those aids by which we have often been defended. We had not the sight of these, yet we had the possession. And so, as though the Lord said to us in our alarm, 'Behold what martyrs I have given you!' in like manner our eyes are unclosed, and we see the glory of the Lord, manifested, as once in their passion, so now in their power. We have got clear, my brethren, of no slight disgrace; we had patrons, yet we knew it not. We have found this one thing, in which we have the advantage of our forefathers—they lost the knowledge of these holy martyrs, and we have obtained it.