Lastly, let us hear Vincent of Lerins about him:—
"Great was the heat and great the perplexity which Apollinaris created in the minds of his auditory, when the authority of the Church drew them one way, and the influence of their teacher drew them the other, so that, wavering and hesitating between the two, they could not decide which was to be chosen. You will say, he ought at once to have been put aside; yes, but he was so great a man, that his word carried with it an extraordinary credence. Who indeed was his superior in acumen, in long practice, in view of doctrine? As to the number of his volumes against heresies, I will but mention as a specimen of them that great and noble work of his against Porphyry, in not less than thirty books, with its vast collection of arguments. He would have been among the master-builders of the Church, had not the profane lust of heretical curiosity incited him to strike out something new, to pollute withal his labours throughout with the taint of leprosy, so that his teaching was rather a temptation to the Church than an edification."—Ch. 16.
It is a solemn and pregnant fact, that two of the most zealous and forward of Athanasius's companions in the good fight against Arianism, Marcellus and Apollinaris, fell away into heresies of their own; nor did the Church spare them, for all their past services. "Let him that thinketh he standeth, take heed lest he fall"[missing a "."?]
"Alas, my brother! round thy tomb,
In sorrow kneeling, and in fear,
We read the pastor's doom,
Who speaks and will not hear.
"The gray-haired saint may fail at last,
The surest guide a wanderer prove;
Death only binds us fast
To the bright shore of love."
CHAPTER IV.
AND WHAT SAY JOVINIAN AND HIS COMPANIONS?
1.
Vincentius wrote in the early part of the fifth century, that is, three good centuries and more after the death of St. John; accordingly, we sometimes hear it said that, true though it be, that the Catholic system, as we Anglicans maintain it, existed at that time, nevertheless it was a system quite foreign to the pure Gospel, though introduced at a very early age; a system of Pagan or Jewish origin, which crept in unawares, and was established on the ruins of the Apostolic faith by the episcopal confederation, which mainly depended on it for its own maintenance. In other words, it is considered by some persons to be a system of priestcraft, destructive of Christian liberty.
Now, it is no paradox to say that this would be a sufficient answer to such a speculation, were there no other, viz., that no answer can be made to it. I say, supposing it could not be answered at all, that fact would be a fair answer. All discussion must have data to go upon; without data, neither one party can dispute nor the other. If I maintained there were negroes in the moon, I should like to know how these same philosophers would answer me. Of course they would not attempt it: they would confess they had no grounds for denying it, only they would add, that I had no grounds for asserting it. They would not prove that I was wrong, but call upon me to prove that I was right. They would consider such a mode of talking idle and childish, and unworthy the consideration of a serious man; else, there would be no end of speculation, no hope of certainty and unanimity in anything. Is a man to be allowed to say what he will, and bring no reasons for it? Even if his hypothesis fitted into the facts of the case, still it would be but an hypothesis, and might be met, perhaps, in the course of time, by another hypothesis, presenting as satisfactory a solution of them. But if it would not be necessarily true, though it were adequate, much less is it entitled to consideration before it is proved to be adequate—before it is actually reconciled with the facts of the case; and when another hypothesis has, from the beginning, been in the possession of the field. From the first it has been believed that the Catholic system is Apostolic; convincing reasons must be brought against this belief, and in favour of another, before that other is to be preferred to it.