"No," answered Freeborn; "The Prayer Book only deduces from Scripture; the Athanasian Creed is a human invention; true, but human, and to be received, as one of the Articles expressly says, because 'founded on Scripture.' Creeds are useful in their place, so is the Church; but neither Creed nor Church is religion."
"Then why do you make so much of your doctrine of 'faith only'?" said Bateman; "for that is not in Scripture, and is but a human deduction."
"My doctrine!" cried Freeborn; "why it's in the Articles; the Articles expressly say that we are justified by faith only."
"The Articles are not Scripture any more than the Prayer Book," said Sheffield.
"Nor do the Articles say that the doctrine they propound is necessary for salvation," added Bateman.
All this was very unfair on Freeborn, though he had provoked it. Here were four persons on him at once, and the silent fifth apparently a sympathiser. Sheffield talked through malice; White from habit; Reding came in because he could not help it; and Bateman spoke on principle; he had a notion that he was improving Freeborn's views by this process of badgering. At least he did not improve his temper, which was suffering. Most of the party were undergraduates; he (Freeborn) was a Master; it was too bad of Bateman. He finished in silence his sausage, which had got quite cold. The conversation flagged; there was a rise in toast and muffins; coffee-cups were put aside, and tea flowed freely.
CHAPTER VII.
Freeborn did not like to be beaten; he began again. Religion, he said, was a matter of the heart; no one could interpret Scripture rightly whose heart was not right. Till our eyes were enlightened, to dispute about the sense of Scripture, to attempt to deduce from Scripture, was beating about the bush: it was like the blind disputing about colours.