One part of the system which Frontinus seems to have been the first to adopt was this: he had 247 castella, or main reservoirs, from which the pipes were carried to the smaller cisterns and fountains, and he so arranged the supply of water to these that the several aqueducts could be interchanged. A net-work was established, so that when one channel, from whatever cause, failed, whether from requiring to be cleansed or repaired, another could supply its place. But this was not all. He tells us, cap. 87, that many of the parts of the city which were dependent on one source for their supply, were, by careful distribution of the water, able to avail themselves of a second in case of need; and he gives as an instance that the Marcian was made available in the Aventine, by being carried across from the Cœlian[160]. He also speaks of the improvements which were made in keeping the water pure. Hitherto a very slight shower had made many of the streams muddy, although at their source they were pure[161].

The least pure, however, before the time of Trajan, were the Anio Vetus and Anio Novus. This arose from the banks which, being soft, gave way, and the stream, even in fair weather, thus became muddy. He points out that hitherto, by the mixture of the waters which had been adopted to prevent failure in supply, proper skill had not been shewn, and these new streams were allowed to destroy the purity of others[162]. His object, therefore, was to keep the pure streams separate, and in addition to that, arrange that they should be used for drinking purposes only; while the water which was less grateful to the taste, and which was subject to be at times muddy, should be used for cleansing the city, or watering the gardens, or other ordinary purposes, which it might fulfil equally with the fresher and purer water. In considering the supply of water to our large towns, which is one of the great problems which at the present time has to be solved, it is not too much to say that—the plan adopted by the Emperor Trajan, by the advice of Frontinus, the head of the aquarii, and of that department of the government of Rome which had charge of the aqueducts, the importance of which in that climate can hardly be over-estimated—is worthy of more attention than it has received[163].

The Curator Aquarum.

The care of the aqueducts was assigned by Augustus to a Curator Aquarum, of whom Marcus Agrippa was the first, and held the office for life. Frontinus, to whom we are indebted (as we have seen) for nearly all that we know respecting the early history of the aqueducts, held this office under Domitian, A.D. 94; he remained in office under Nerva, wrote his treatise at that time, and died under Trajan, A.D. 107. The office continued to exist till the third century, in the time of Diocletian, when it was superseded by the magistrates called Consulares Aquarum, a title changed in the fifth century into Comes Formarum Urbis. These several magistrates had 700 servants, charged with the superintendence, repair, and distribution of the water from the aqueducts, divided into familia publica and familia Cæsaris; the former, comprising 240 persons paid by the State; the latter, 460 paid by the Emperor. Agrippa supplied the city with 700 lacus, 105 fountains, 130 castella for distributing waters, and 170 gratuitous baths for public use. These structures were adorned with 400 marble columns, and 300 statues of marble or bronze. After the devastations caused in the Gothic wars, under Vitiges and Totila, only the most important aqueducts were restored, either by Belisarius or Narses. Ruin and neglect again undid much of what had then been restored to use. At the beginning of the ninth century, the only aqueducts supplying water were the Appian [I.], and Marcian [XII.], then called Jobia or Iopia, by corruption from “Jovius,” the name assumed by Diocletian.

During both the eighth and ninth centuries, indeed, various repairs for maintaining the aqueduct of Trajan [X.], which carried water from the lake Sabatinus (di Bracciano, Acqua Paola), are mentioned by Anastasius; and in 786 the “Jovia” aqueduct was restored by Hadrian I. In the twelfth century, the Aqua Lateranensis is mentioned as still in use, being that part of the Claudian aqueduct carried upon the arcade called the Arches of Nero near the Lateran, where the specus is very conspicuous. The aqueduct of Trajan [X.], and that of Agrippa [VI.], continued to supply water, though but scantily, for about two centuries later. The Appia [I.] has long been supposed to have been gradually stopped up by the deposit of clay, and thus rendered useless[164]; and so total was the failure of all these waters in the fourteenth century, that the population (said to have been not more than 17,000 during the absence of the Papal Court at Avignon) were without any supply of running water, except from the Tiber[165]. The first restoration, in the fifteenth century, was that of Agrippa [VI.], by Nicholas V., whose aims and efforts were renewed by Sixtus IV., and by later Pontiffs. Sixtus V. [Felice Peretti] determined to restore to Rome the water then supposed to be the Marcia, but really of Hadrian [XIII.] The arcade of the Claudian [VIII.] and Anio Novus [IX.], was the most magnificent of all, and conveyed its several streams along a distance of forty-six miles. This had been restored by Vespasian and Titus, by Trajan, Septimius Severus and Constantine; but, in the greater part, especially within the first few miles from Rome, the existing stone arcade is of the time of Claudius, with repairs in the brickwork of the Flavian emperors. At the beginning of the ninth century, it was certainly still serviceable, and was known by the name Forma Claudiana. The piers of this arcade were used by the engineers of Felice to carry that specus on the part near Rome; but the greater part of the Marcian arcade, and considerable parts of the Claudian, near Rome, were used as a stone-quarry by them. The channels through which the Anio and the other streams flowed, were the first, 9 ft. in height and nearly 3 in breadth, the second 6 ft. by 3, as seen in their ruins at the Porta Maggiore. The more ancient portion is not in brickwork, but of enormous squared blocks of tufa and peperino.

The popular notion that all these aqueducts were a mere waste of money, arising from the ignorance of the ancient Romans of the simple fact that water will rise to its level, is altogether erroneous. Vitruvius gives directions for taking the levels for carrying water through valleys, where, he says, there should be standing or upright pipes (columnaria,), now called respirators, to let off the confined air (spiritus[166]), and explains how to bring the water on by earthenware, lead, and even leather pipes.

Within the last few years a large leaden pipe of great antiquity, not less than two feet in diameter, was found under the Via de’ Condotti, encased in ancient brickwork, evidently shewing that they were afraid to trust to the strength of the lead. The force of the water running in a strong current from such great distances, required to be broken at frequent intervals, by being turned at a sharp angle, and then allowed to return again to its course by another angle. This arrangement occurs continually along the line of the aqueducts, generally at each half mile, with a piscina or a castellum, or both filtering-place and reservoir, at each of these angles. The great object of constructing these magnificent aqueducts was to bring the water to the highest levels in the city, from which it descended by a succession of reservoirs (castella aquarum), some with piscinæ or filters, others with fountains, each one below the level of the preceding one. The lower town along the valley, or Campus Martius, was also supplied by other aqueducts at a much lower level. The ancient Romans had abundance of leaden pipes to convey the water to the baths or thermæ, and bronze stop-cocks, as may be seen at Pompeii, and silver ones for the emperor; but they had no pumps. From each castellum there were pipes to supply the neighbouring baths or palaces, with moderate pressure; also wells or cisterns in the courtyard of each house, which had frequently a fountain. On the Janiculum, the water of the aqueduct passing from one castellum to another, has sufficient force to turn several mill-wheels.

A letter of King Theodoric, printed in Cassiodorus[167], addressed to the Roman Senate, enjoins them to assist Joannes in his enquiries after those who have diverted the water from the aqueducts for their own uses, and those who have stolen the brass and lead, or those who have helped them. This proves that they were not destroyed by the Goths, and that they were in use in the sixth century.